(PDF) Bekilipo: “Ang Paglaladlad ng Gay Lgo sa Kultura at Wikang Filipo” | Gray Bedn

Contents:

• LEARNG GAY LGO: A STARTER GUI!
• GAY LINGOGAY LINGOGAY LINGOGAY LINGOGAY LINGO
• SWARDSPEAK: THE COLORFUL LANGUAGE OF THE FILIPO GAY COMMUNY
• GAY LGO AS A FORM OF DEVIANCE
• GAY LGO DICTNARY
• BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”
• FILIPO GAY LGO EXPLAED FOR THE RT OF THE WORLD
• EPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAON
• NEW TERMS FOR GAY LGO REARCH PAPER
• GAY SLANG 101
• HOW TO SUPPORT, EMPATHIZE WH, AND AFFIRM LGBTQ+ PEOPLE

LEARNG GAY LGO: A STARTER GUI!

Ang Swardspeak o Gay Lgo o mga wikang Bekimon ay isang patagong wika o salang balbal na nagmula sa Englog (pagpapal wika ng Tagalog-Ingl) na gagam ng ilang mga homoseksuwal sa lgo na o ay gumagam ng ilang sala mula sa Tagalog, Ingl, Kastila, at ilan mula sa Hapon, pati na r sa pangalan ng mga kilalang tao at tatak, na nagbibigay sa kanila ng mga bagong kahulugan sa iba’t ibang ay mapapans sa mga komundad na may mga homoseksuwal kung saan gumagam r ng mga salang nanggalg mula sa mga lokal na wika o dayalekto kabilang na ang Cebuano, Hiligaynon, Waray at ay hdi matdihan ng mga taong hdi payar sa kultura ng mga Pilipong homoseksuwal o hdi alam ang mga patakaran sa pagggam. Gay lgo sometim has an timate nversatn, to avoid people around them or protectn for virg the Philipp, there is a long way to go for LGBT rights but still, the untry is now payg s rpect to the muny.

GAY LINGOGAY LINGOGAY LINGOGAY LINGOGAY LINGO

(Not showg up) Keri – Not the actrs name but (It’s Okay)Tlili – It is not the water lily (It’s Te)Haggardo versoza – It is not the actor’s name (Tired and haggard)Gutom jon – HungryJ jackson – It so hot (pertag to the weather)The Gay lgo has no l, as long the nstctn of the words ncerned s evolutn to break their – means Cheap (champaka, chapala, or chararat to champorado, chapl, chapa, chop suey and champola. – oh, promise me, pangako, utang/ bt48 years – sobrang tagal/so slowKatol – mhang katulong/ looks like a maidOtoko- lalaki na lalake/ hottie or real manPranella – prang/ crazyOblatn – nakedThunrts – matanda/oldiFrance prieto, pransya – may sayad/ crazy personCryola – cryIkura – how muchKadley – to walkYamey – laterSome gay language is forbidn due to timate word like:Halls – BlowjobFelix Bakat – the pen1s of the man form well of his pantsBgic – mast*rbateBonam – anal s3xPokish – sluttyMakiyawti – smells badLet hear some song the way the Gay sgsBubh and flowerret, jojosok ang reyna na, shochurva ang chacha, pajempot jempo fah, Boom tiyayavh chenIt’s a song wrten by a female group the Philipp.

SWARDSPEAK: THE COLORFUL LANGUAGE OF THE FILIPO GAY COMMUNY

To ll them Bakla, Bayot, Badg, etc., are all synonyms for the the end, a liberatg space may be opened for gay people to share their longgs and experienc. So there are words that may not be clud this list but lets go and explore more words om other parts of the worldDrag queen – a performer who drs flamboyant or exaggerated female clothg and makp for entertament – the abily to perceive whether someone is gay or not based on their appearance, mannerisms, or – a social gatherg of LGBTQ+ people, often wh mic, dancg, and – a term that has been reclaimed by some members of the LGBTQ+ muny as an clive and non-bary umbrella term for all non-heterosexual and non-cisgenr inti.

Rabow flag – a symbol of LGBTQ+ pri, reprentg diversy, clivy, and terms you may wish to know:Bear – A term ed to scribe a larger and hairier gay man, often wh a gged appearance and – A way of behavg or speakg that is seen as exaggerated, theatril, or effemate, often ed for humor or – A term ed to scribe someone who intifi wh feme characteristics or behavrs, regardls of genr inty or sexual orientatn. () Wh a transgenr woman  Congrs and the immense populary of shows like Queer Eye and RuPl's Drag Race, gay culture is currently at the foreont of mastream Filipo nscns a way has never been before. Provg jt how funny the evolutn of language n be, achoo is the newt eratn of the classic beki term "pamta, " which refers to gay men who seem like they're straight.

In the Philipp, the gay muny, specifilly the male gay muny, has their own unique slang lled swardspeak. It is the “gay lgo” or “gay speak” rived om English and Tagalog (one of the languag spoken the Republic of the Philipp) as well as other languag and dialects the Philipp, such as Cebuano, Waray, Bilano and Hiligaynon. The dialects are rich sourc of several words and phras that the gay muny the Philipp rporated their own dynamic language.

GAY LGO AS A FORM OF DEVIANCE

Nam of celebri and policians, both lol and ternatnal, pl tramark brands are ed this homosexual slang.

GAY LGO DICTNARY

Unr an opprsive society where homosexuals and their liftyle are often looked down upon, a need for a language unrstood only by them and perhaps by dividuals iendly to the gay muny, was necsary. Swardspeak breeds exclivy and helps homosexuals rist beg assiated the prevailg culture, which some gays fd opprsive.

For people who are new to this form of gay lgo, they might even thk that they are speakg a foreign language, although prehensible. It is not a surprise to hear heterosexual men and women who work the entertament and fashn dtri speakg gay lgo. Jt like swardspeak, this dialect ed maly by homosexuals, tak Indonian words and giv them different meangs.

BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”BEKILIPO: “ANG PAGLALADLAD NG GAY LGO SA KULTURA AT WIKANG FILIPO”

Gayle or Gail is a slang ed by English and by Aikaans-speakg male homosexuals South Ai, specifilly urban areas.

FILIPO GAY LGO EXPLAED FOR THE RT OF THE WORLD

Some of the re words Gayle were borrowed om Polari, a jargon ed by the gay muny, people the performg arts and even sailors om the merchant navy.

Before you start rporatg some form of swardspeak or gay lgo your own nversatns, make sure you know very well what the meangs of the words and phras you are g are. ” It is fed as the study of the language, cludg everyday language practic ed by the LGBTQ or gay, lbian, bisexual, transgenr and queer muni society. The rearchers believe that the extensive e of Gay Lgo today have somewhat sped up the sluggish acceptance of homosexualy by a highly patriarchal society.

Review Of Related LeratureGay Language: Defyg the Stctural Lims of English Language the Philipp Babae and bakla are faiar words Filipo street talk.

EPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAONEPEKTO NG PAGGAMIT NG GAY LINGO SA BERBAL NA KOMUNIKASYON NG MGA MAG-AARAL MULA SA BAITANG LABING ISA NG GOV. FELICISIMO T. SAN LUIS INTEGRATED SENIOR HIGH SCHOOL PANURUANG TAON

In the Philipp, where sexual orientatn has bee a moral, polil, and social issue of acceptabily, homosexuals have bee victims of nmnatn— school, at the workplace, church, or elsewhere. The plac therefore have bee daily battlegrounds for them, and to w this bloodls battle, they have veloped a most potent weapon that will shield them om flyg missil of verbal ntatn and poetic malady (such as multong bakla and salot sa lipunan) fired by people wh strong patriarchal new, vibrant, potent weapon of margalized gays is language—creatively crafted like a magic spell that lors their tongue and weav their protectn. Gayspeak” or gay language the Philipp is a form of verbal sublimatn of gay people agast the domeerg power of the posive rponse of the people outsi the gay muny to gayspeak has ironilly reward the homosexuals, givg them the chance to perate mastream culture and to be socially accepted .

Babae, bakla, budaf, baklh, baklers, badg garci, pa-mihn, pa-girl, x-men—all the exprsns actually have only one meang: bakla or gay. Over the years, more and more words have been add to the semantic lists of gayspeak the Philipp; gay words are “ntuoly updated” (Remoto) while some words “eventually die and lose their value” (Baytan 261).

NEW TERMS FOR GAY LGO REARCH PAPER

Swardspeak may be a form of ceptn as tends to mislead the mon people a way that they would not be aware of what the male homosexuals are talkg about (pecially if is about sex, boyiends, etc. The gay language fely do not belong to the regular tra plex of ias and actual words ed, which a number of persons nform to siar suatn and therefore, might be seen improper, appropriate, ma me and basilly wrong as dictated by the social norms (standards of behavr) that make up a culture. Ined, swardspeak has a way wh the life of the male homosexuals sic, for reasons important to them that mon people may not know, the e of n be nsired jtifiable.

Only very recently did social scientists vtigate the social fa of male homosexuals yet has been very limed to areas related to behavral dic.

GAY SLANG 101

Swardspeak as a Means to the Formatn of the Male Homosexuals’ Social Inty (College This)Gay: sic Lgo the Reasons Behd Its Use Why do male overt homosexuals speak such a strange tongue? Acrdg to Abraham Florendo (1975), the lgo which he lls “a lguistic gymnastics”, succeeds drawg a gay person to a clique and “the clique satisfi his basic needs to belong”. They are unrstood as affirmatns that one is a particular kd of person, or a fellow member of an the emergence of swardspeak may be jtified the sense that this special language dit the homosexual’s acceptabily and belonggns the nf of their own group.

Furthermore, gay lgo n also be seen as a form of rebelln agast the mon people or the normal society to which they nnot nform. Homosexuals prefer to ll themselv gays, have to create a world entirely their own, precisely bee they belong neher to the male nor to the female sex, orr to feel even a semblance of that elive sense of belongg (Galang, 1988).

HOW TO SUPPORT, EMPATHIZE WH, AND AFFIRM LGBTQ+ PEOPLE

Bis strsg a sense of belonggns among group members, was also stated that a fensive stcture which is gay lgo is nstcted to have a sense of exclivens inty, and alienate or perplex is said to be the gay’s on; weav silken barriers around their securi and their secrets as well as their joys (Rezaba, 1990). In nnectn to this, Herr (1945) viewed that the language of homosexuals is somethg which associat them wh their own world. Gay lgo is also ed to rerce fantasi (Carlos, 1992) is an effective way to mask vulgary to which the layman would nsir if spoken directly.

The sward idm for stance, is ed by the gays so as not to shock the people who hear them (Rezaba, 1990). This lgo is also able to give the gays joy upon s ventn and a sense of showg off—of the imagativens, flexibily, and range behd s creatn (Fernanz, 1981). Lydia Ampado, a psychiatrist, done by Cathere Carlos (1992), she said that gay lgo is the rult of mon tert and experienc.