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EL VOGUE: EL BAILE L ULLO GAY QUE REAFIRMA LA INTIDAD LGBTI
There is a dangero myth that queer life did not exist a public way until the 1960’s – the assumptn beg that LGBTQ (Lbian, Gay, Bisexual, Transgenr, Queer) intified people were “closeted” isolatn and visibily. Many of the movement’s lears were openly gay or intified as havg nuanced sexuali cludg Angela Weld Grimké, Cl McKay, Langston Hugh, Wallace Thurman, Alice Dunbar-Nelson, Ala Locke, and Richard Bce Nugent among others.
Trans, gay and queer nttants would pete for trophi and the reputatn of their ‘hoe fay’ by walkg tegori, cludg Executive Realns or Town & Is Burng, 1990. The mothers or fathers of the ho provid a replacement fay for many the muny who were socially margalised eher by genr, sexualy and/or race, and who turned to each other for the acceptance and safe space of the ballroom scene, which self existed on the g of the wir gay muny of 1980s New York. In the early 1970s, Black and Latx gay, trans and queer people veloped a thrivg subculture hoe balls, where they uld exprs themselv eely and fd acceptance wh a margalized muny.
”The Birth of Hoe BallroomFrom s ceptn, ballroom ho offered secury for Black and Latx queer, gay and trans people. ” The ball, signed exclively for Black and Latx trans, gay and queer people, was a succs. “Other trans women—some of them would never ll themselv trans—the Pepper LaBeija, the Dorian Corey… Ho beg to be named after the women, ” says Michael Roberson, rint of the Center for Race, Relign and Enomic Democracy (CRRED) and founr of the Hoe of ballroom further differentiated om drag balls 1973, when Erske Christian beme the first gay man to pete, acrdg to Roberson.