VIDEO. La sœur Gee Michael affirme que son ère éta fier d'être gay

Contents:

• MIKE "THE SUATN" SORRENTO SOUNDS OFF ON HIS BROTHER COMG OUT AS GAY: "I CELEBRATED!"
• THE PATRICK COFF SHOW: DO THE CHURCH HATE GAYS? FATHER MIKE SCHMZ
• A GAY SAT? L.G.B.T. GROUPS ARE PHG FOR 9/11 HERO FATHER MYCHAL JUDGE’S NONIZATN
• VIDEO. LA SœUR GEE MICHAEL AFFIRME QUE SON èRE éTA FIER D'êTRE GAY

MIKE "THE SUATN" SORRENTO SOUNDS OFF ON HIS BROTHER COMG OUT AS GAY: "I CELEBRATED!"

No, Father Mike’s own brother not long ago me out to him as gay, which giv the book a poignancy and urgency motivated wh the love that only a brother n have for another brother. First, to unrstand the bety of the Church’s teachg for themselv and, sendly, to know how to propose the Church’s teachg as an vatn to human flourishg to their ntemporari who believe the unfortunate propaganda that the Church “hat gay people. Daniel Mattson is the thor of Why I Don’t Call Myself Gay: How I Reclaimed My Sexual Realy and Found Peace, which n be orred via EWTN Relig Catalogue: or (800) 854-6316.

From what I n see, there is no topic terrory that is off lims, cludg the teachg on homosexualy—the forbidn topic par excellence today’s climate of polil rrectns and nfn. The issue of homosexualy has been massively -opted by the secular media and by so-lled pro-gay factns wh Christiany.

Why intifyg as “gay” reprents a terrible rctn of the digny of the human person.

THE PATRICK COFF SHOW: DO THE CHURCH HATE GAYS? FATHER MIKE SCHMZ

Why the legal realy of “gay marriage” is bt unrstood as a matter of refn and has nothg to do wh sexual behavr, per se.

Reparative Therapy of Male Homosexualy: A New Clil Approach by Dr. Makg Gay Okay: How Ratnalizg Homosexual Behavr Is Changg Everythg by Robert Reilly.

A GAY SAT? L.G.B.T. GROUPS ARE PHG FOR 9/11 HERO FATHER MYCHAL JUDGE’S NONIZATN

How n I be a real Christian to a fay member or iend who disclos homosexual clatns?

I’d like to read a portn of a ment om [Father Jam Mart, SJ] a Facebook vio, where he repli to a qutn about how one is to rpond to portns of Levic or Corthians nmng homosexualy. Certaly Old Ttament tim, they didn’t unrstand the phenomena of homosexualy, and bisexualy I would say, as we do today. We don’t look at those passag an a-historil way, so why should we look at passag on homosexualy that way?

VIDEO. LA SœUR GEE MICHAEL AFFIRME QUE SON èRE éTA FIER D'êTRE GAY

So a person uld jt as adamantly argue that his silence on the topic dit that his time’s perspective on homosexual acts was so universally accepted, and so endorsed by him, that he didn’t feel a need to ment on . ” If you want to go to the mandments regardg homosexual activy, those are clearly referencg not jt the Jewish people, but the entire muny surroundg the Jewish people as well, cludg the Canaan and whatnot. Next, people ntue to say that we didn’t unrstand, back then, that there was such a thg as pervasive homosexual feelgs or bisexual attractns.

I would mata that there are a number of s those cultur—Mopotamian cultur and Greek culture, Roman culture—where was maybe not unrstood om a [psychologil perspective] the sense that we have psychology now, but they were very acctomed to and very faiar wh homosexual actns that were mutually nsentg. She’s wrten a very short book lled Scripture, Mercy, and Homosexualy. I read an article recently about a gay man who met a woman at a bnch Los Angel.

The woman had transned to beg a “man” through hormone therapy (ttosterone jectns givg her facial hair, more mcle mass, etc), and this transgenr “man” then began datg the gay man, thereby beg a gay trans “man”. The gay trans “man” (who is actually a woman) has stopped takg ttosterone jectns and is now pregnant wh child. In the words of the gay man the above story, one reach the sunred ncln that “body parts matter a lot ls than we thk they do.