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Contents:

• PAMELA GAY
• HENTAI GAY PORN VIOS
• GAY ST MOST VIEWED VIOS
• RULTS FOR : GAY AMISH YOUNG BOYS
• RULTS FOR : GAY SILVER DADDI
• RULTS FOR : GAY ASIAN BOYS
• RULTS FOR : YOUNG BLACK GAY AIN BOYS

PAMELA GAY

In Robert Ferro’s 1988 novel Send Son, Mark Valerian suffers om an unnamed illns afflictg gay men, spread by sex, and for which there is no cure. Shortly after the disease epted some seven years prevly, a group of gay men ma ntact wh aliens, livg on a pla lled Splendora, who are ‘long, lean, lite, the sense of a swimmer’s body’. ’ The aliens’ advanced technology will enable a group of gay men to pe to Splendora, be cured of their illns, and live safely on a pla populated only by gay men – and gay aliens.

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Yet the novel ends wh Mark and his lover Bill gazg at the sky, ‘wag as if for the ship to Splendora’ – attracted, spe of themselv, to Matthew’s fantasy of a gay pla.

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It mak the dreamers answer the hard qutns lyg behd any form of gay separatism: n gay life reproduce self whout heterosexualy? Gay men the 1980s, livg unr the shadow of AIDS, were far om the first to image a world where reproductn happens beyond heterosexualy.

RULTS FOR : GAY AMISH YOUNG BOYS

Set a distant future, Athos is a pla exclively populated by gay men, named after the pensula Greece which women are barred om enterg to prerve the sancty of a pound of Orthodox monasteri. Athos was settled centuri ago by a group of Foundg Fathers, who me to believe that only a separate pla uld protect gay men om persecutn a homophobic universe. The Foundg Fathers expected Athos to be self-stag and to grow by attractg gay immigrants fleeg opprsn.

He hoped that if this ovary reached Athos, would spread safely, sce would be the only set of female gen ed on a pla wh no other women, producg as a byproduct a race of gay telepaths. Terrence’s scheme, however, was foiled when a woman whose gay son had fled to Athos sabotaged the first shipment orr, as he puts , to ‘cut you unnatural motherls bastards off’ — exemplifyg the homophobia that remas the universe outsi Athos.

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At the last mute, Ethan realis the benefs of Terrence’s plan: if all gay men beme telepaths, they uld e this power to safely steal ovari om the rt of the universe perpetuy. Ethan is faced wh a dilemma: accept that reproducg a gay pla pends on the generosy of women a way he n never ntrol, or attempt to mata a pury that plac his gay pla forever at war wh the outsi world, nmned to lnch raidg parti to steal new ovari every uple of hundred years. To prerve a gay pla, he believ: ‘There are only two choic the long n that don’t risk race war or genoci: all, or nothg.

Ethan’s dilemma isn’t jt a plot twist an obscure science-fictn novel: ns throughout the unnsc of morn gay inty.

Gay inty – distctn to inti like the homosexual, the poof, the sissy, or the queen – was born out of the unter-cultural movements of the 1960s, om which the gay liberatn movement borrowed some radil beliefs.

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One of the was the ia that gay culture, and ed gay people, uld only survive when separated om the rt of society.

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In 1969, Don Jackson of the LA Gay Liberatn Front proposed that hundreds of gay men should move to the sparsely populated Alpe Country the California mountas and set up ‘Stonewall Natn’ as a ‘Gay Homeland’. Planng advanced far enough to nsir strategi for gatherg gay children om state stutns and re hom across the US, th relievg the ernment of a fancial burn. Like Athos, he sisted, the lony ‘uld bee the Gay symbol of liberty, a world centre for the Gay unter-culture, and a shg symbol of hope to Gay people the world.

The Alpe Country project ultimately failed: the largely Christian existg rints refed to sell their land, and the once-keen gay activists blanched at the thought of mpg out the mountas all wter while wag for a chance to buy property. However, the belief that a separate gay state was the only way to secure the prervatn of a newly self-fed gay people was, if not wispread the 1970s, not exactly margal eher. In 1989 Larry Kramer, the AIDS activist and founr of ACT UP, saw the state of Israel as a mol for gay liberatn.

In an say tled ‘Report om the Holot’, Kramer wrote, ‘For a while, San Francis was the gays’ Israel… Tragilly, wh the vastatn of AIDS, gay power San Francis has waned nsirably. ’ Kramer believed that gay men durg the AIDS crisis were like Jews durg the Holot, threatened wh extctn by a hostile world. In his ll for a gay state, he voked Hannah Arendt’s scriptn of the threat facg Jews: ‘As Arendt poted out, Znism’s solutn was not one of fightg anti-Semism on s own ground, that is, wherever existed, but to pe ….

Perhaps was ed by a willed ignorance to the suffergs of others, not jt those who suffered due to the tablishment of the state of Israel, but to those neher gay, nor male, nor whe, who also suffered – and still do – the vastatn of AIDS, and who prumably would fd no hopeful haven Kramer’s gay state. Undoubtedly, Kramer’s sire for a gay state volved ignorg the specificy of Znism as a rponse to anti-Semism.