Olr/ fatter - Review of Niwezijds Gay Sna, Amsterdam, The Netherlands - Tripadvisor

Contents:

• PETER GAY (1923–2015)
• PETER GAY OBUARY
• PETER GAY, HISTORIAN WHO EXPLORED SOCIAL HISTORY OF IAS, DI AT 91
• ENTER THE AARDVARK — A TALE OF CLOSETED GAY LOVE. AND TAXIRMY
• OLR/ FATTER - NIWEZIJDS GAY SNA

PETER GAY (1923–2015)

Dcribed by Gay as a “self-ma man, ” Morz Fröhlich was born 1894 the predomantly Polish village of Podjanze Upper Silia and received only an eighth-gra tn before embarkg on a bs reer. ”Footnote 3 By mid-1937, Gay's parents had formed a plan to move the fay om Berl to Florida, where an uncle lived wh his Amerin wife, but the events of 1938 ratcheted up the prsure even further. Footnote 5 In the meantime, Gay explored the entertaments of Havana and worked on his English, polishg his prose at the Havana Bs Amy (to which he received a scholarship) and vourg Amerin perdils like Time, Collier's, and the Saturday Eveng Post.

Jt weeks after arrivg Colorado, Gay's fay applied for Amerin cizenship, and, followg the example of a who had immigrated several years earlier, they Amerinized their first, middle, and last nam. This was ma possible by the terventn of Gay's former high school English teacher, Helen Hunter, who worked out a plan to allow Gay to fish his high school gree by pletg a private urse wh her on William Shakpeare. Lookg back years later, Gay nsired fortuo that he had spent the early years “Middle Ameri, ” a place where was possible to pe the ncerns of the German immigrant muny and bee fully (or at least mostly) “Amerinized.

PETER GAY OBUARY

” Gay moved to New York 1946 to beg graduate study at Columbia Universy the School of Public Law and Government (he turned down an offer om Harvard bee s fancial terms were too meager).

In Gay's study, Bernste is very much the hero, the reformer who sought to ee the ethil re of Marxism om s encstatn Hegelian metaphysics and rencile socialism's visn of equaly wh the polil stutns of parliamentarism and mocracy. The choice of Bernste reflected Gay's rejectn of both the Stalist left and the McCarthye right; was also a rebuff to those of his lleagu and acquatanc who had migrated om one polil extreme to the other—typilly om the far left to the far right: “I felt fortunate beg immune om what I took to be an often willful polil bldns of two warrg groups who disputed their ground at New York cktail parti and on the Wellfleet beach. ”Footnote 7 Gay remaed fundamentally optimistic regardg Amerin polil stutns, even if his worldview was shaped ccially by tellectuals—many of them also German-Jewish émigrés—whose views of Ameri were hardly naïve or uncril.

PETER GAY, HISTORIAN WHO EXPLORED SOCIAL HISTORY OF IAS, DI AT 91

”Footnote 8 Marce not only helped persua Gay to take Frd serly, but also to see his view of human nature as fundamentally psimistic, such that s unpleasant featur were unlikely to disappear a postpalist society.

Here Gay benefted om the support of Henry Roberts, a specialist Eastern European history, and Richard Hofstadter, a supremely acplished Amerin historian who had bee Gay's clost iend at Columbia.

ENTER THE AARDVARK — A TALE OF CLOSETED GAY LOVE. AND TAXIRMY

Although she never earned a doctorate, Ruth Gay would go on to wre a seri of well-received works on Jewish history, cludg The Jews of Germany: A Historil Portra (1992), Unfished People: Eastern European Jews Enunter Ameri (1997), and Safe Among the Germans: Liberated Jews After World War II (2002). ”Footnote 15 In a siar manner, Gay sought to vdite the Enlightenment's attu toward history, argug that s notns of historil atn and culture were far richer than prevly acknowledged, and s nceptns of progrs far more tentative, particularly given the philosoph’ ls-than-rosy timate of human nature.

Above all, Gay objected to the notn, promoted by Becker and later by nservative scholars like Jab Talmon, that the Enlightenment had simply replaced Christiany wh a new fah or “secular relign. Gay sisted, agast this le of thought, that the philosoph had sought a tly scientific view of the world, ground not ratnalist philosophy but rather a skeptil empiricism whose rults uld be revised light of new evince and new rmatn.

In Voltaire's Polics: The Poet as Realist (1959), Gay attempted to monstrate that almost all Voltaire's wrgs, cludg his plays and histori, were rmed by a sire to tervene ntemporary polil affairs, but that the threat of censorship or even imprisonment had forced him to hi his tentns behd “vague, allive generali. ”Footnote 19 Gay's approach to Voltaire—lotg his wrgs their ntemporary polil environment—formed the basis for what he me to ll the “social history of ias, ” which he envisned as an alternative to, on the one hand, Arthur Lovejoy's form of tellectual history, which ma ias the un of analysis and traced them across time as they passed om one great thker to the next, and, on the other hand, the type of tellectual history that foced on cultural trop and clichés—what he lled “the reer of send-class ias send-class mds. ”Footnote 20 Gay's form of tellectual history, by ntrast, was guid by the prciple that “ias have many dimensns”: “They are exprsed by dividuals, but they are social products; they are nceived, elaborated and modified amid a specific set of historil circumstanc… Therefore, the social historian of ias nnot rt ntent wh analyzg their formal logil stcture.

OLR/ FATTER - NIWEZIJDS GAY SNA

”Footnote 21 For Gay, the advantage of this approach was that helped unravel some of the more problematic aspects of the Enlightenment, such as Denis Dirot's sexual libertism (which uld be seen as a way of attackg the Catholic Church), Jean-Jacqu Rose's Social Contract (not jt a work of polil theory, but a proposal to reform the Genevan cy-state), and Voltaire's antisemism, which Gay explaed (away) as both a product of his day and as an direct means of attackg the te famy, i. Gay argued that the philosoph were “morn pagans, ” not jt the sense that they had sought to rever the herage of classicism but also (and pecially) bee they had been irreemably hostile to anized relign—and Christiany particular. ”Footnote 25 This was a readg of the Enlightenment that placed Voltaire and his mpaign to “csh the famy” ont and center, while margalizg the German Aufklärer, whom Gay emed “isolated, impotent, and almost wholly unpolil.

While workg on his two-volume study of the Enlightenment, Gay found time to wre and publish Weimar Culture: The Outsir as Insir (1968), a short book that remas one of the most fluential studi of this topic.

”Footnote 31 Gay embedd his terpretatn of Weimar culture as the creatn of “outsirs” thst to the “si” wh a narrative of Oedipal revolt that, typil Frdian manner, risted any clear intifitn wh the sons or the fathers. Footnote 32 Gay also displayed impatience wh the dherg of Vernunftrepublikaner like Thomas Mann, who nfsed that, his heart, he was no Settembri, the embodiment of liberal ratnalism Der Zberberg (1924).