THE POLITICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAEL* - Volume 55 Issue 3
Contents:
- THE POLITICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAEL*
- THE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAEL
THE POLITICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAEL*
Ever sce this view – which we might scribe as the mornizatn this – was first formulated by Peter Gay, has been repeatedly cricized as misguid: a myth. Ined, Gay's most important and fluential succsors – historians such as Robert Darnton and Roy Porter – all end up fendg the ia that the Enlightenment was a major force the creatn of morn mocratic valu and stutns.
7 On Peter Gay's life and reer, see Robert L.
THE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAELTHE POLICS OF ENLIGHTENMENT: FROM PETER GAY TO JONATHAN ISRAEL
Mile, ‘Peter Gay. Dietle and Mile remark that ‘Gay first anized his ias about the Enlightenment the 1940s and 1950s; agast the backdrop of twentieth-century challeng to eedom by fascism and munism, the Wtern liberal-ratnalist tradn, he believed, very much served affirmatn.
8 In one of his earlit scholarly papers, Gay intified ‘the so-lled “New Conservativ” like John H. In his 1964 book, The party of humany: says the French Enlightenment (New York, NY, 1964), Gay went on to cricize Talmon repeatedly while praisg Cobban's In search of humany.