More Imams are g out as gay and preachg that sexual fluidy isn't nmned Islam.
Contents:
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- CAN A MLIM BE GAY?
- IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
- AFFIRMG MOSQU HELP GAY MLIMS RENCILE FAH, SEXUALY
- CAN ONE BE MLIM AND GAY?
- WHAT ’S LIKE TO BE GAY AND MLIM
- GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
- A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
- THE SECRET MOSQU OPENG THEIR DOORS TO GAY MLIMS
- GAY RIGHTS VS. FREE SPEECHSUPREME COURT BACKS WEB DIGNER OPPOSED TO SAME-SEX MARRIAGE
- LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted * gay muslim *
Sce the massacre there has been a lot of speculatn about Islam and homosexualy and there are fears that one man’s spible act of terrorism uld fan the flam of Islamophobia and other forms of social excln, leadg to disrd and unrt an era of elevated Islamophobia. Moreover, there was a fundamental rejectn of sentialist arguments ncerng the origs of sexual orientatn – that people are born gay and that they do not “choose” to be gay – and terviewe often argued that people had “chosen” to be gay. It is easy to see how belief the negativy of homosexualy om the perspective of one’s fah (which, untls studi has emerged as an important inty among Brish Asian Mlims) uld e some gay Mlims to velop ternalised homophobia and, some s, to doubt the thenticy of their Mlim inty.
CAN A MLIM BE GAY?
For many LGBT Mlims, g out of the closet to their fai and relig muni n be a ght cisn. One Mlim lear says she receiv lls regularly om young gay and lbian Mlims who are aaid to reveal their sexual inty. * gay muslim *
As I’ve wrten elsewhere, the Eastenrs storyle ncerng Syed Mehmood, a gay Mlim character who stggl to e out to his parents, generated some discsn the Brish Mlim muny and led some dividuals to acknowledge the existence of homosexualy wh their muny. Growg up an environment which you are led to believe that your sexual orientatn is wrong, sful or symptomatic of mental illns n lead to profound social and psychologil challeng, cludg ternalised homophobia, low self-teem, prsn and, some s, suicidal thoughts.
But if is te that he was a closeted homosexual – was reported that he had ed gay datg applitns and equented gay bars, cludg the one that he attacked – he clearly had a very difficult relatnship wh this aspect of his inty. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.
IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
Wele to Arab Mal, the web's leadg Arab gay webse that troduc you to lol gay Middle Eastern men your area. Gay Arab, Gay Arabs, Gay Mlim, Arab Gay, Arab Gay Datg, Gay Persians * gay muslim *
It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.
AFFIRMG MOSQU HELP GAY MLIMS RENCILE FAH, SEXUALY
Lia Darj photographed people var untri who are both gay and Mlim. Among her subjects were openly gay imams Europe and the Uned Stat. * gay muslim *
Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.
CAN ONE BE MLIM AND GAY?
Beg lbian, gay, bisexual, transgenr, or any other sexual orientatn or genr inty is difficult enough on s own, but beg Mlim as well n e one to stggle wh rencilg their inty wh Islam and Allah. However,... * gay muslim *
In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant. Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.
Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis.
WHAT ’S LIKE TO BE GAY AND MLIM
Ludovic-Mohamed Zahed has risked anger and jury to further the e of gay Mlims. Ten years after he tablished Europe's first clive mosque, he explor what has changed. * gay muslim *
For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.
Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament.
GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
Muhs Hendricks, the ‘world’s first gay imam’ wants to help LGBTQ+ Mlims South Ai rencile their sexualy wh their fah * gay muslim *
Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos. “Transgenr” is a broad term which clus tersex people (whose blogil sex is unclear or was wrongly assigned at birth), those wh genr dysphoria (who feel like “a man trapped a woman’s body”, or vice versa) and may also clu others who simply get pleasure or satisfactn om police e a water nnon to disperse LGBT rights activists before a Gay Pri para central Istanbul, Turkey. There were also many who found the ncept of genr dysphoria difficult to grasp and some characterised her as a gay man who was tryg to game the affair rulted a fatwa om Muhammad Tantawi, Egypt’s grand mufti, which is still ced s across the regn today.
A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
* gay muslim *
There are plenty of trans people who simply wish to be accepted as they are – whout surgery – and the Iranian system don’t really provi for, the difference between beg transgenr and gay is not well unrstood Iran, even wh the medil profsn, and there have been reports of gay men beg prsured to surgery as a way of “regularisg” their legal posn and avoidg the risk of executn. My Kali, a Jordanian magaze which aims “to addrs homophobia and transphobia and empower the youth to fy mastream genr bari the Arab world” has been published regularly sce far, no one has attempted to hold a Pri para an Arab untry, though there have been paras the Turkish cy of Istanbul sce 2003 (not whout opposn).
THE SECRET MOSQU OPENG THEIR DOORS TO GAY MLIMS
Far om wng praise for exposg “the secret behd the spreadg of Aids Egypt”, the programme’s prenter was roundgly nmned and later ran to legal April, the thori Amman, Jordan, ncelled a ncert by Mashrou’ Leila, a popular Lebane rock band wh an openly gay sger, jt a few days before was due to take place. Such was the outcry on social media that the thori rcd their cisn 24 hours later – though too late to reanise the ncert as origally the relig ont, prevailg Islamic views of homosexualy have been challenged here and there, but not on a sle that is likely to make much difference.
GAY RIGHTS VS. FREE SPEECHSUPREME COURT BACKS WEB DIGNER OPPOSED TO SAME-SEX MARRIAGE
There are a handful of gay-iendly mosqu and a few openly gay imams – cludg Muhs Hendricks South Ai, Daayiee Abdullah the US, and Ludovic-Mohamed Zahed, a French-Algerian, very noticeably, are the diaspora rather than the Mlim heartlands, but the diaspora is where Islam is forced to nont realy – not the untri where is protected and illtratn of where this n lead me Bra 2007 over the Sexual Orientatn Regulatns – a measure maly tend to prevent bs om discrimatg agast gay people. Ever sce the landmark US Supreme Court cisn on June 26 makg same-sex marriage legal the US, bate has emerged among Mlims worldwi about the mer of the lg, wh the obv implitn if they as Mlims approve or disapprove of a person beg a gay while profsg to be a Mlim.
Ludovic-Mohamed Zahed wrote a ccial tobgraphy, The Koran and the Flh/Le Coran et la chair (2012), Jerry Wright’s Homoeroticism Classil Arabic Lerature, and Helie and Hoodfar’s Sexualy Mlim Contexts have expand our historil unrstandg of the issue, while Joseph Massad’s Dirg Arabs (2007) took the whole disurse of homosexualy radilly to task.
LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE
The legalisatn of same-sex marriage the Uned Stat will do very ltle to dimish the ep-rooted homophobia this untry, as ed the Emancipatn Proclamatn of 1863 did not entirely end racism; or Roe v Wa of 1973 end patriarchy, machismo, and misogyny; or Brown v Board of Edutn of 1954 end school segregatn, which has ntued apace along class l to this day. It n then e them all as exampl to enurage Mlims at large to participate open, hont, and rmed discsns articulatg and safeguardg their civil liberti across the board – which clus, but isn’t limed to, gay rights and the possibily of the acceptance of same-sex marriage wh Mlim muni.