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Contents:
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- CAN A MLIM BE GAY?
- IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
- AFFIRMG MOSQU HELP GAY MLIMS RENCILE FAH, SEXUALY
- CAN ONE BE MLIM AND GAY?
- WHAT ’S LIKE TO BE GAY AND MLIM
- GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
- A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
- THE SECRET MOSQU OPENG THEIR DOORS TO GAY MLIMS
- GAY RIGHTS VS. FREE SPEECHSUPREME COURT BACKS WEB DIGNER OPPOSED TO SAME-SEX MARRIAGE
- LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted * gay muslim *
Sce the massacre there has been a lot of speculatn about Islam and homosexualy and there are fears that one man’s spible act of terrorism uld fan the flam of Islamophobia and other forms of social excln, leadg to disrd and unrt an era of elevated Islamophobia. Moreover, there was a fundamental rejectn of sentialist arguments ncerng the origs of sexual orientatn – that people are born gay and that they do not “choose” to be gay – and terviewe often argued that people had “chosen” to be gay.
It is easy to see how belief the negativy of homosexualy om the perspective of one’s fah (which, untls studi has emerged as an important inty among Brish Asian Mlims) uld e some gay Mlims to velop ternalised homophobia and, some s, to doubt the thenticy of their Mlim inty. As I’ve wrten elsewhere, the Eastenrs storyle ncerng Syed Mehmood, a gay Mlim character who stggl to e out to his parents, generated some discsn the Brish Mlim muny and led some dividuals to acknowledge the existence of homosexualy wh their muny. Growg up an environment which you are led to believe that your sexual orientatn is wrong, sful or symptomatic of mental illns n lead to profound social and psychologil challeng, cludg ternalised homophobia, low self-teem, prsn and, some s, suicidal thoughts.
But if is te that he was a closeted homosexual – was reported that he had ed gay datg applitns and equented gay bars, cludg the one that he attacked – he clearly had a very difficult relatnship wh this aspect of his inty. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.
CAN A MLIM BE GAY?
For many LGBT Mlims, g out of the closet to their fai and relig muni n be a ght cisn. One Mlim lear says she receiv lls regularly om young gay and lbian Mlims who are aaid to reveal their sexual inty. * gay muslim *
It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.
Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants.
In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.
IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
* gay muslim *
In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant. Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.
Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out.
Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament. Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos. “Transgenr” is a broad term which clus tersex people (whose blogil sex is unclear or was wrongly assigned at birth), those wh genr dysphoria (who feel like “a man trapped a woman’s body”, or vice versa) and may also clu others who simply get pleasure or satisfactn om police e a water nnon to disperse LGBT rights activists before a Gay Pri para central Istanbul, Turkey.
AFFIRMG MOSQU HELP GAY MLIMS RENCILE FAH, SEXUALY
Lia Darj photographed people var untri who are both gay and Mlim. Among her subjects were openly gay imams Europe and the Uned Stat. * gay muslim *
There were also many who found the ncept of genr dysphoria difficult to grasp and some characterised her as a gay man who was tryg to game the affair rulted a fatwa om Muhammad Tantawi, Egypt’s grand mufti, which is still ced s across the regn today. There are plenty of trans people who simply wish to be accepted as they are – whout surgery – and the Iranian system don’t really provi for, the difference between beg transgenr and gay is not well unrstood Iran, even wh the medil profsn, and there have been reports of gay men beg prsured to surgery as a way of “regularisg” their legal posn and avoidg the risk of executn. My Kali, a Jordanian magaze which aims “to addrs homophobia and transphobia and empower the youth to fy mastream genr bari the Arab world” has been published regularly sce far, no one has attempted to hold a Pri para an Arab untry, though there have been paras the Turkish cy of Istanbul sce 2003 (not whout opposn).
CAN ONE BE MLIM AND GAY?
Beg lbian, gay, bisexual, transgenr, or any other sexual orientatn or genr inty is difficult enough on s own, but beg Mlim as well n e one to stggle wh rencilg their inty wh Islam and Allah. However,... * gay muslim *
Far om wng praise for exposg “the secret behd the spreadg of Aids Egypt”, the programme’s prenter was roundgly nmned and later ran to legal April, the thori Amman, Jordan, ncelled a ncert by Mashrou’ Leila, a popular Lebane rock band wh an openly gay sger, jt a few days before was due to take place. Such was the outcry on social media that the thori rcd their cisn 24 hours later – though too late to reanise the ncert as origally the relig ont, prevailg Islamic views of homosexualy have been challenged here and there, but not on a sle that is likely to make much difference.
There are a handful of gay-iendly mosqu and a few openly gay imams – cludg Muhs Hendricks South Ai, Daayiee Abdullah the US, and Ludovic-Mohamed Zahed, a French-Algerian, very noticeably, are the diaspora rather than the Mlim heartlands, but the diaspora is where Islam is forced to nont realy – not the untri where is protected and illtratn of where this n lead me Bra 2007 over the Sexual Orientatn Regulatns – a measure maly tend to prevent bs om discrimatg agast gay people. Ever sce the landmark US Supreme Court cisn on June 26 makg same-sex marriage legal the US, bate has emerged among Mlims worldwi about the mer of the lg, wh the obv implitn if they as Mlims approve or disapprove of a person beg a gay while profsg to be a Mlim. Ludovic-Mohamed Zahed wrote a ccial tobgraphy, The Koran and the Flh/Le Coran et la chair (2012), Jerry Wright’s Homoeroticism Classil Arabic Lerature, and Helie and Hoodfar’s Sexualy Mlim Contexts have expand our historil unrstandg of the issue, while Joseph Massad’s Dirg Arabs (2007) took the whole disurse of homosexualy radilly to task.
The legalisatn of same-sex marriage the Uned Stat will do very ltle to dimish the ep-rooted homophobia this untry, as ed the Emancipatn Proclamatn of 1863 did not entirely end racism; or Roe v Wa of 1973 end patriarchy, machismo, and misogyny; or Brown v Board of Edutn of 1954 end school segregatn, which has ntued apace along class l to this day.
WHAT ’S LIKE TO BE GAY AND MLIM
Ludovic-Mohamed Zahed has risked anger and jury to further the e of gay Mlims. Ten years after he tablished Europe's first clive mosque, he explor what has changed. * gay muslim *
It n then e them all as exampl to enurage Mlims at large to participate open, hont, and rmed discsns articulatg and safeguardg their civil liberti across the board – which clus, but isn’t limed to, gay rights and the possibily of the acceptance of same-sex marriage wh Mlim muni. Imam El-Faro Khaki -found Toronto's first LGBTQ-iendly mosque, Uny Mosque, 10 years ago to allow lbian, gay, bisexual, transgenr and queer Mlims to attend prayers whout havg to hi their sexual orientatn or genr inty for fear of discrimatn.
“Many tradns are locked to a particular time, place and culture — they're not necsarily appropriate for today or for people who will be worshippg 50 years om now, ” Abdullah Daayiee Abdullah, founr of the Mec Instute, is one of the first openly gay Imams the U. WikiHow has articl that may assist you g out, such as (but not limed to) How to Come Out, How to Come Out As Gay or Lbian, How to Come Out As Transgenr, How to Come Out to Your Friends, and How to Come Out to Your Parents. If other Mlims tell you that you aren't a te follower of Islam bee you're LGBT+, you may wish to script a rponse such as, "Actually, the Prophet Lut was nmng the celti occurrg Sodom, and he nmned rape rather than homosexualy.
GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
Muhs Hendricks, the ‘world’s first gay imam’ wants to help LGBTQ+ Mlims South Ai rencile their sexualy wh their fah * gay muslim *
His father, who ially rejected him, said he would accept his son only if he kept his sexualy said he knows "que a few" gay Mlims Brisbane but says they have rejected their fah sce g also knows many more who intify as both gay and Mlim who are lookg for a mosque that will clu, not shun recently joed the newly lnched Brisbane branch of Mlims for Progrsive Valu (MPV), which started New York 2007 wh the aim to, "get anised promotg a progrsive and clive terpretatn of Islam agast the backdrop of extremism as played out by Al Qaeda, and nservatism as played out by the fluence of Wahhabism the US" mpaigns for diversy, genr equaly (cludg non-segregated mosqu) and LGBTQI cln, and now has thoands of members around the world, but only late last year did ga tractn Atralia, openg sub-branch Melbourne, Sydney and lol MPV ph is beg led by Profsor Saher Amer om the Universy of Sydney and Reem Sweid om Deak Universy, who claim Atralia is home, "to some of the most nservative Mlims the wtern world".
A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
More Imams are g out as gay and preachg that sexual fluidy isn't nmned Islam. * gay muslim *
"In the Mlim tradn, the nsequence of g out to fay n be very severe and at tim, a risk to one's life, " Imam Nur told Joy FM News ntacted seven sheikhs, but no-one was willg to ment on the prevalence of homosexualy the Mlim muny, or share their thoughts on MPV and Marhaba. After all, homosexualy is nsired a crime many Mlim 's even punishable by ath Sdi Arabia, Egypt, Iran and Uned Arab Emirat; nontg footage emerged last December of Islamic State members phg men nvicted of "homosexualy" off buildgs Palmyra, Syria.
THE SECRET MOSQU OPENG THEIR DOORS TO GAY MLIMS
(Supplied)While the word "homosexual" don't exist the Koran, there's a wily held belief that, Islamic termology, homosexualy is associated wh al-fahsha' (an obscene act), shudhudh (abnormaly), or 'amal qawm Lut (behavur of the People of Lut) is, however, a different view emergg — of which Ameri's first openly gay Imam, Daayiee Abdullah, is a Daayiee has met and traed wh several LGBT Imams om around the globe.
ImageLorie Smh said her Christian fah requir her to turn away ctomers seekg servic to celebrate same-sex Woolf for The New York TimThe Supreme Court sid on Friday wh a web signer Colorado who said she had a First Amendment right to refe to sign weddg webs for same-sex upl spe a state law that forbids discrimatn agast gay people.
GAY RIGHTS VS. FREE SPEECHSUPREME COURT BACKS WEB DIGNER OPPOSED TO SAME-SEX MARRIAGE
The liberal jtic viewed as somethg else entirely — a dispute that threatened societal protectns for gay rights and rolled back some recent an impassned dissent, Jtice Sonia Sotomayor warned that the oute signaled a return to a time when people of lor and other mory groups faced open discrimatn.
Kavangh and Amy Coney Barrett, shifted the urt to the urts have generally sid wh gay and lbian upl who were refed service by bakeri, florists and others, lg that potential ctomers are entled to equal treatment, at least parts of the untry wh laws forbiddg discrimatn based on sexual owners of bs challengg those laws have argued that the ernment should not force them to choose between the requirements of their fahs and their livelihoods. Addnally, several stat terpret existg laws agast sex discrimatn to apply to bias relatg to sexual orientatn and genr inty, even though they do not have laws explicly forbiddg such stat that do not offer protectns to gay and transgenr people on those grounds, municipal laws ver many Human Rights Campaign, an L. McCoy for The New York TimThe urt’s cisn favor of a Colorado web signer, Lorie Smh, had an unual feature: It was based on njecture and Smh, who objects to providg weddg-related servic for same-sex marriag, never turned down a gay uple.
ETFriday’s lg was another reassurg cisn for relig celebratory moment outsi the Supreme Court on Friday, after the urt livered the latt a strg of judgments favor of relig Zuhaib/Associated PrsConservativ who have moral and theologil objectns to gay marriage saw the Supreme Court’s cisn on Friday as reassurance that they would be able to assert their beliefs a public square that they see as creasgly hostile to a 6-to-3 vote, spl along iologil l, the jtic agreed wh a web signer Colorado who said she had a First Amendment right to refe to provi servic for same-sex marriag, spe a state law that forbids discrimatn agast gay people.
LONDON'S LANDMARK BUILDG DOTTED WH STRIP CLUBS, GAY VENU TO TURN TO MOSQUE
Several siar s have centered on nservative Christian small bs owners who object to workg on gay weddgs specifilly, cludg a baker Colorado, two vatn signers Arizona and a Kentucky-based a news nference shortly after the lg was issued, Krist Waggoner, general unsel for Alliance Defendg Freedom, which reprented Ms. ” She said her nsiratn acceptg work as a webse signer was the “msage” of the se, not the inty of the Smh’s portfol clus webs for church, real tate pani and polil many nservative Christians hailed the cisn on Friday, drew cricism om some progrsive Christians and terfah groups, cludg those that serve gay people of fah.