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GAY PRI EVENTS PHILIPP
Makibeki Ngayon, At Ang Panahon” as this year’s theme on Saturday, June 4. Varly translated as “drag queen, ” “gay, ” “hermaphrode, ” “homosexual, ” “queer, ” “third sex, ” and “transgenr, ” bakla shows how the Philipp, as many plac around the world, genr and sexualy are imaged and lived out nnectn wh ncepts and tegori that Wtern lens n’t fully acunt for. In his landmark study of Philippe gay culture, lerary cric J.
Although the word is no longer ed the ways, bakla still bristl wh a host of negative nnotatns, pecially followg s nflatn wh the (male) homosexual. Followg Garcia’s acunt, this nflatn n be traced back to around the turn of the 20th century, when the Uned Stat acquired the Philipp om Spa and imposed new mos of thought about genr and sexualy—such as the ncept of homosexualy and s pathologizatn as a disorr. The English words “gay” and “queer” are also e; the mt be unrstood nnectn wh long-standg equali Philippe society, that bakla tends to dite a person of lower class and stat, ually ritured as a swishy bety parlor worker.
In the 1980s, gay and lbian activists set up a group named BANANA, which stood for Baklang Nagkakaisa Tungo sa Nasyonalismo (“Bakla Uned Toward Natnalism”), and participated protts agast the ernment. “Makibeki” b “makibaka” (“ntend wh ”) and “beki” (another dimutive of bakla) while “‘wag mashokot” means “have no fear” gay lgo.