Gay Paris - Cy Gui om Out Magaze |

Contents:

• GAY HISTORY PARIS
• TEN THGS YOU DIDN'T KNOW ABOUT GAY PARIS
• EUROPEAN CI HAVG AT LEAST 60 GAY AND LBIAN BS 2004EUROPEAN CI HAVG AT LEAST 60 GAY AND LBIAN BS 200413IF PARIS APPEARS AS A PAL OF HOMOSEXUALY BEE OF THE QUANTY AND DIVERSY OF S MERCIAL OFFERGS TEND FOR GAYS, CERTALY DO NOT HAVE THE IMAGE OR THE RA OF S TWO MA PETORS, ON THE EUROPEAN OR WORLD STAGE. THE HOMOSEXUAL MUNI THERE APPEAR MUCH LS STCTURED AND ENGAGED THE SOCIAL AND POLIL FIELD THAN BERL (GRéSILLON 2000), AND ACRDG TO OUR OBSERVATNS, MUCH LS FTIVE, AVANT-GAR, AND EXTROVERTED THAN LONDON. GENERALLY, ONE NOT THAT BEE THEY ARE STILL RELATIVELY ISOLATED AND MARGALIZED THE SPACE AND THE LIFE OF THE CY, THEY ARE LS EVINCE THAN OTHER INIC PLAC OF HOMOSEXUAL MUNI. NOHELS – AND THE ELECTN 2001 OF AN OPENLY GAY MAYOR IS A CLEAR EXAMPLE – THGS HAVE CHANGED SIGNIFINTLY RECENT YEARS.14FIRSTLY, THE GAY PRI EVENT, [11] A GREAT ANNUAL FTIVAL MIXG TECHNO RHYTHMS AND POLIL SLOGANS (FIG. 2) IS, WH (FOR SEVERAL YEARS) APPROXIMATELY HALF A LN MONSTRATORS THE STREETS OF PARIS (PARED TO ONLY 800 1979), THE LARGT GATHERG OF THE YEAR TERMS OF THE NUMBER OF PARTICIPANTS, EVEN IF DO NOT RONATE TO ANY GREAT EXTENT THE MEDIA. THEN, IF THE DOMANT POSN OF PARIS ON A EUROPEAN SLE IS NTTED, THE PAL RETAS S NATNAL HEGEMONY. INED, THE DISTRIBUTN OF GAY TABLISHMENTS REVEALS A VERY HIERARCHIL STCTURE. IF LYON HAS A GAY MERCIAL FABRIC OF ABOUT 30 TABLISHMENTS, OTHER MAJOR CI ARE LS WELL PROVID FOR (ONLY 5 PROVCIAL CI HAD AT LEAST 20 TABLISHMENTS 2004). FALLY, NO TABLISHMENT THE PROVC N PETE WH THE RENOWN AND ATTRACTIVENS OF THE MOST FAMO PARISIAN GAY BARS OR DISTHEQU, WHICH SOME S HAVE AN ATTRACTIVENS ON A NATNAL OR EVEN NTENTAL SLE. WH PARIS, THE SPATIAL DISTRIBUTN OF GAY AND LBIAN MERCIAL TABLISHMENTS IS ALSO VERY UNEVEN, BUT EVEN WHEN RTRICTG ONELF TO THIS GEOGRAPHY, THE SPATIALI OF HOMOSEXUALY APPEAR LS SIMPLE TO UNRSTAND THAN ONE MIGHT THK. BETWEEN VISIBILY AND ANONYMY, LICENSED STAT AND ILLEGALY, THE TERRORI OF HOMOSEXUALY SKETCH A SUBTLE ARRANGEMENT OF MULTIPLE CENTRALI.FIG. 2THE PARIS GAY PRI, BETWEEN FOLKLORE AND SOCIAL AND POLIL MANDSTHE PARIS GAY PRI, BETWEEN FOLKLORE AND SOCIAL AND POLIL MANDS

GAY HISTORY PARIS

For more than 40 years, the Marche s Fiertés Para, lbians, gays, bis, trans, tersex, queers, iends have been walkg a ftive but polil atmosphere for Equal Rights, agast discrimatn, to blossom their bodi, souls, genrs, liv, and fai. In 2013, Paris had very bad prs when thoands, maly a small mory nservative Catholics marched, sometim wh vlence, prott of legalized same sex marriage agast LGBT Paris cludg homoparentaly, mostly supported by members of the right and the far right. The prent bishop of Paris, Monseignr Aupet supported om the begng this prott, wh Barbar Cardal, the name of children’s protectn om homoparentaly and the modifitn of fertily (Note that this appli to heterosexual upl as well).

In 2014 and on several ocsns, the ex-lear Frigi Barjot of the anti same sex marriage prott regnized and apologized for the homophobia that the movement agast LGBT Paris which she led and left uld have engenred. ’ A former high school teacher, Archbishop Wter said bullyg n be pecially toxic for young people who are tryg to e to terms wh their sexual orientatn, pecially when eher they or others misterpret church teachg on homosexualy to nvey the notn that beg gay self is sful.

New Ways Mistry, an Amerin fense associatn for LGBT + Catholics also celebrated the news of the promotn of Zuppi but also of three other archbishops, also ncerned wh the LGBT + qutn: Archbishop Jean-Cl Hollerich of Luxembourg, who had sisted wh the Church not to make a nnectn between “homosexualy” and “pedophilia”; the Reverend Michael Czerny, a Canadian prit who met wh LGBT + groups to discs the crimalizatn of homosexualy around the world and created an associatn for people livg wh AIDS Ai; and Archbishop José Tolento Medon, Vatin archivist and librarian, who “spoke posively about LGBT + associatns 2010, ” acrdg to New Ways. However, the nservative such as, The Church Milant webse, a 501 anizatn Michigan, do not hate to ll Zuppi “a homosexualist” who would have ntributed to makg the Bologne archdce “a center of leftist polics and LGBT activism”.

TEN THGS YOU DIDN'T KNOW ABOUT GAY PARIS

To nclu, I would like to dite this page to LGBT Paris visors, all of those who are fightg and sufferg om homophobia, discrimatn, racism, hate, vlence, crime, persecutn, genoci, fear, anxiety, prsn, jtice, judgment, unfairns, hypocrisy, poverty, social excln, ny and manipulatn.

EUROPEAN CI HAVG AT LEAST 60 GAY AND LBIAN BS 2004EUROPEAN CI HAVG AT LEAST 60 GAY AND LBIAN BS 200413IF PARIS APPEARS AS A PAL OF HOMOSEXUALY BEE OF THE QUANTY AND DIVERSY OF S MERCIAL OFFERGS TEND FOR GAYS, CERTALY DO NOT HAVE THE IMAGE OR THE RA OF S TWO MA PETORS, ON THE EUROPEAN OR WORLD STAGE. THE HOMOSEXUAL MUNI THERE APPEAR MUCH LS STCTURED AND ENGAGED THE SOCIAL AND POLIL FIELD THAN BERL (GRéSILLON 2000), AND ACRDG TO OUR OBSERVATNS, MUCH LS FTIVE, AVANT-GAR, AND EXTROVERTED THAN LONDON. GENERALLY, ONE NOT THAT BEE THEY ARE STILL RELATIVELY ISOLATED AND MARGALIZED THE SPACE AND THE LIFE OF THE CY, THEY ARE LS EVINCE THAN OTHER INIC PLAC OF HOMOSEXUAL MUNI. NOHELS – AND THE ELECTN 2001 OF AN OPENLY GAY MAYOR IS A CLEAR EXAMPLE – THGS HAVE CHANGED SIGNIFINTLY RECENT YEARS.14FIRSTLY, THE GAY PRI EVENT, [11] A GREAT ANNUAL FTIVAL MIXG TECHNO RHYTHMS AND POLIL SLOGANS (FIG. 2) IS, WH (FOR SEVERAL YEARS) APPROXIMATELY HALF A LN MONSTRATORS THE STREETS OF PARIS (PARED TO ONLY 800 1979), THE LARGT GATHERG OF THE YEAR TERMS OF THE NUMBER OF PARTICIPANTS, EVEN IF DO NOT RONATE TO ANY GREAT EXTENT THE MEDIA. THEN, IF THE DOMANT POSN OF PARIS ON A EUROPEAN SLE IS NTTED, THE PAL RETAS S NATNAL HEGEMONY. INED, THE DISTRIBUTN OF GAY TABLISHMENTS REVEALS A VERY HIERARCHIL STCTURE. IF LYON HAS A GAY MERCIAL FABRIC OF ABOUT 30 TABLISHMENTS, OTHER MAJOR CI ARE LS WELL PROVID FOR (ONLY 5 PROVCIAL CI HAD AT LEAST 20 TABLISHMENTS 2004). FALLY, NO TABLISHMENT THE PROVC N PETE WH THE RENOWN AND ATTRACTIVENS OF THE MOST FAMO PARISIAN GAY BARS OR DISTHEQU, WHICH SOME S HAVE AN ATTRACTIVENS ON A NATNAL OR EVEN NTENTAL SLE. WH PARIS, THE SPATIAL DISTRIBUTN OF GAY AND LBIAN MERCIAL TABLISHMENTS IS ALSO VERY UNEVEN, BUT EVEN WHEN RTRICTG ONELF TO THIS GEOGRAPHY, THE SPATIALI OF HOMOSEXUALY APPEAR LS SIMPLE TO UNRSTAND THAN ONE MIGHT THK. BETWEEN VISIBILY AND ANONYMY, LICENSED STAT AND ILLEGALY, THE TERRORI OF HOMOSEXUALY SKETCH A SUBTLE ARRANGEMENT OF MULTIPLE CENTRALI.FIG. 2THE PARIS GAY PRI, BETWEEN FOLKLORE AND SOCIAL AND POLIL MANDSTHE PARIS GAY PRI, BETWEEN FOLKLORE AND SOCIAL AND POLIL MANDS

Th, no geographer has llaborated wh the many dictnari and encyclopedias published recent years, which have been voted to homosexual cultur, nor participated the symposiums spired by Gay and Lbian Studi the Uned Stat on this subject, (such as the Renntr ternatnal sur l cultur gays et lbienn [Internatnal Meetgs on Gay and Lbian Culture] anized Paris by the Ge Pompidou Center 1997). 2“What we should be askg ourselv is not about why gay and lbian cultur exist (…); but rather why they are ncealed, ” the philosopher and soclogist Didier Eribon, a specialist on homosexual culture France, pertently remds (2003, 16). It requir a knowledge, or even a practil experience of the terrori ncerned, an sight to the logic of those who nstct them and of the habs of those who equent them, difficult issu bee the anizatn and the dynamic of the spac of homosexualy are part visible, as we will monstrate.

It is natural that Paris should be the lotn for the study bee is the only cy France today which has a regnized, visible gay neighborhood, [1] likely to reprent the terrorial basis for a llective homosexual inty. That is why we n wele the exceptn, which is the recent Dictnnaire la géographie et l’pace s sociétés, eded by Jacqu Lévy and Michel Lslt (2003) which, unlike prev works of the same genre, propos an entry for “sexualy” and another for “sexuatn, ” and even refers to Gay and Lbian Studi. It is wh this particularly unfavorable ntext that gays and lbians all over the world mt try to build spac that su them, terrori of the llective, which as we know generate a sense of inty (Di Meo 1998).