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The Nazi regime rried out a mpaign agast male homosexualy and persecuted gay men between 1933 and 1945.

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While gay life Rome has bee much more open and prevalent recent time, the cy’s gay district is still relatively small. Dpe beg a pal cy, you will not fd a scene gay life Rome has bee much more open and prevalent recent time, the cy’s gay district is still relatively small.

Neverthels, most gay life n be found on Via San Gvanni Laterano, which is affectnately referred to as the ‘Gay Street’.

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The most popular gay bar on this street is Comg Out, and wh a name like this, only mak sense that the clientele and staff are more than out and proud.

While Gay Street may be the hub of gay life Rome, there are several gay clubs, bars, and special events throughout the cy. It is unclear how many of the men publicly or privately intified as gay or were part of gay muni and works that had been tablished Germany before the Nazi rise to power. However, the Nazi mpaign agast homosexualy and the regime’s zealo enforcement of Paragraph 175 ma life Nazi Germany dangero for gay men.

GAY MEN UNR THE NAZI REGIME

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The latter term dated to 1869, when a pamphlet advotg for crimalizatn of sexual relatns between men ed the term “Homosexualät” (“homosexualy”). In ntrast, the work of gay men that veloped around thor Adolf Brand and his anizatn Gemeschaft r Eigenen (The Communy of Kdred Spirs) took a different approach. It was the relatively eeg atmosphere of the Weimar Republic that gay muni and works grew and veloped unprecented ways.

Some joed “iendship leagu” (Frndschaftsverbän), groups that polilly and socially anized gay men, lbian women, and others. Gay newspapers and journals, such as Die Frndschaft (Friendship) and Der Eigene (translated varly, but this ntext implyg “his own man”), ntributed to the growth of gay works.

Shortly thereafter, they sought to dismantle the visible gay cultur and works that had veloped durg the Weimar Republic. In a further latn, the Nazis ed new laws and police practic to arrt and ta whout trial a limed number of gay men begng late 1933 and early 1934. Three events the years 1934–1936 radilized the Nazi regime’s mpaign agast homosexualy and led to more systematic opprsn of gay men.

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Fally, 1936 SS lear and Chief of the German Police Herich Himmler tablished the Reich Central Office for the Combatg of Homosexualy and Abortn (Reichszentrale zur Bekämpfung r Homosexualät und r Abtreibung).

The notorly homophobic Himmler saw both homosexualy and abortn as threats to the German birth rate and th to the fate of the German people.

In rarer s, the Kripo or the Gtapo would send a man directly to a ncentratn mp as a “homosexual” (“homosexuell”) offenr. For example, gay men tegorized by the Nazi regime as Aryan had far more optns than those tegorized as Jews or Roma (Gypsi).

WEEK THERE A GAY SCENE? - ROME FOM

Unverg the histori of gay men durg the Nazi era was difficult for much of the twentieth century bee of ntued prejudice agast same-sex sexualy and the ongog enforcement of Paragraph 175.

The efforts of scholars and German gay rights anizatns have helped to brg the persecutn of gay men unr the Nazis to the public eye.

WHY THE ROMANS ARE IMPORTANT THE DEBATE ABOUT GAY MARRIAGE

In the 1990s, the German ernment acknowledged “persecuted homosexuals” (“verfolgten Homosexuellen”) as victims of the Nazi regime. For the first time, gay men who had suffered at the hands of the Nazis beme eligible for moary pensatn om the German ernment for jtic perpetrated agast them.

A few years later, May 2008, the Memorial to Homosexuals Persecuted unr Nazism (Denkmal für die im Natnalsozialism verfolgten Homosexuellen) was unveiled nearby Tiergarten park central Berl. In honour of LGBTQIA+ history month, Ancient History alumni Ollie Burns tak a closer look at the social, polil, and cultural implitns of homosexualy ancient Rome.

The prentatn and perceptn of homosexualy the Roman world was vastly different than how is today, and giv an example of how homosexualy has been libly lked wh munitns of power and thory antiquy. The Lat language has no word for eher heterosexual or homosexual, and stead partners a sexual relatnship would be prented as eher active, synonymo wh masculy, or passive and therefore, feme, regardls of the genr of the dividuals volved.

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Freeborn male Romans had the civil liberty to do as they pleased when me to sexual activy, and as such, the ncept of a Roman man engagg homosexual sex was no way ntroversial or taboo to the Romans, as long as fell wh certa parameters. As a rult of this, men were ee to engage homosexual relatnships, so long as they were the active partner wh the perative power, and the submissive partner was nsired to be lower society than them.

He was approachg an age which would renr him too old for his relatnship wh the Emperor to be socially appropriate, which, if te, monstrat the strict fixedns of the parameters around which homosexual relatns were permted among Roman men. While is unclear as to whether this claim is te, Caar was moured to have been the passive sexual partner, earng him the tle ‘The Queen of Bhynia’ om his enemi, monstratg the relatnship between passivy and femy, as well as the emasculatory effects that beg the recipient of homosexual sex entailed.

In summary, homosexualy ancient Rome was as much about munitns of power and stat than was about attractn and emotn, wh sex as a vehicle to exercise privilege and domance. For more rmatn, see Craig Williams’ ‘ Roman Homosexualy’, Saara Lijia’s ‘Homosexualy Republin and Augtan Rome’, or Suetoni’ ‘Liv of the Caars’. Still we have to pot out that Rome is hardly a “gay” statn and the Italian pal is still highly nservative (and homophobic) and fluenced by the prence of the Catholic Church takg hold Vatin Cy.

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