Risg numbers of young adult Mormons the US are gay, lbian or bisexual

Contents:

• MORMON AND GAY: CHURCH SAYS YOU N BE BOTH
• MORMON AND GAY: HOW IT’S GOG
• GAY MORMONS
• PHOTOS OF GAY MORMON MISSNARI STIR NTROVERSY
• RISG NUMBERS OF YOUNG ADULT MORMONS THE US ARE GAY, LBIAN OR BISEXUAL
• CHURCH UPDAT OFFICIAL ‘MORMON AND GAY’ WEBSE
• MATTHEW GONG, GAY MORMON, REFLECTS ON HIS JOURNEY OM NER WAR TO NER PEACE
• TOUCHG VIO SHOWS SON E OUT AS GAY TO MORMON DAD

MORMON AND GAY: CHURCH SAYS YOU N BE BOTH

Jt two years ago, the church received much public praise for rcdg a 2015 policy, ntroversial among Mormons at the time, that clared the mor children of gay people uld not be baptized to or jo the church as members—at least not until they were 18 years old, and only then if they would nounce their parents’ marriage and nmn their sexualy. Given how ntent the qutn of gay rights has been among Mormons sce the church threw s whole weight behd California’s anti-gay-marriage Proposn 8 2008, the post-2019 perd has been one of wele relative quiet om the church.

C., Holland’s speech was the first time I tly worried that my future kids might attend public school wh peers who would be tght about the evils of beg gay, week and week out at church.

MORMON AND GAY: HOW IT’S GOG

Mormonism is now facg a world which not only the majory of outsirs, but also a signifint portn of their own membership—cludg s own universy’s faculty—seem to regnize that doctre for what is: a list of proposns phrased as irrefutable tths, issued by a group of men who grew up wh homophobia suffg every stutn their liv. The same day Holland issued his revanchist addrs to the faculty, BYU’s admistratn was openg and publicizg s new Office of Belongg, a long-sought-for refuge not only for BYU’s growg number of openly gay stunts, but also s relig and racial mori, who are reported to face wispread bias and prejudice on mp, acrdg to a report issued by an ternal Commtee on Race, Equy, and Belongg. Still, today, the church funnels members who nfs to feelg “same-sex attractn” to support groups that enurage members to enter heterosexual marriag, wh promis that the gay feelgs will be overe after sufficient fahfulns, or at least, ath.

Matt Easton has ced the wily publicized 2016 ath by suici of one of his classmat at BYU, Harry Fisher, as part of the reason for his cisn to e out as gay his valedictorian speech.

Due to Mormon teachgs that there is no way to have romantic relatnships wh those of the same sex and be exalted the afterlife, gay Mormons face high rat of lonels, suicidaly, and prsn. Now he and his wife Elizabeth are featured promently on “Mormon and Gay, ” discsg how they have grown together as the new materials gave them the tools for “a healthy dialogue. As public opn – and scientific unrstandg – on sexualy has shifted wh remarkable speed, many nomatns, cludg Mormon lears, have had to grapple wh a difficult qutn: How do they mata tradnal doctre that homosexual acts are sful, while acceptg and misterg to gay and lbian Mormons who scerely wish to rema part of their church?

GAY MORMONS

Fulmer, who self-intifi as a gay Mormon and is featured on the new webse, said the new materials “give a steppg stone to have more open munitn about this and to te others on how to help and how to rpond to somebody who is gay. Trevor Johnson, a gay man who was raised Mormon but rigned his membership after gettg engaged, said, “When I first me out, the most damagg thg was feelg like people didn’t believe me that I was attracted to men.

Keetch both say they have bee more ted on homosexualy through their volvement producg the materials — a two-year procs which volved the church learship, LGBT advocy groups and mental health profsnals. In a church found on the ncept of ntual revelatn, many members qutn what those “future updat” uld be — cludg whether the church will revoke s ntroversial policy on the children of gay parents. Prr to 1950Homosexualy regard by church as “s that dare not speak s name” 1952“Homosexualy” is ed publicly by a senr church lear for the first time, lled an “abomatn” parable to masturbatn and btialy1969Homosexualy regard as “curable” by a senr church lear; beg “forced” to heterosexual relatnships is enuraged 1976Church-sponsored Brigham Young Universy nducts electroshock therapy for 14 gay Mormons1978-81Church fac public backlash for opposg Equal Rights Amendment, argug uld extend legal protectn to “lbian and homosexual marriag” 1990sLears beg referrg to homosexualy as same-genr attractn, acknowledgg the realy of sexual attractn while nmng the s of actg on those feelgs 2008-09Church attempts to balance “relig liberty and nondiscrimatn” polil advocy, mpaigng agast legalizatn of gay marriage California and supportg a nondiscrimatn ordance Salt Lake Cy2012Church “gay” for the first time public munitns.

PHOTOS OF GAY MORMON MISSNARI STIR NTROVERSY

In a seri of vios on “Mormons and Gays, ” lears ask members to “fd mon ground” while “beg te to relig beliefs”2015“Handbook of Instctn” for church lears is updated wh a new policy barrg children of same-sex upl om church baby blsgs and baptism. Same-sex marriage is regard as apostasy and grounds for exmunitn2016Church lnch new “Mormon and Gay” sectn on s official webse, which Mormon lears ll for creased dialogue about homosexualy, and gay Mormons share their experienc as active, celibate church members. But none of the top church lears ordaed to the hight level of the prithood have mented on the new materials, somethg Mayne said is ditive of a wars towards a perceived “gay agenda” at the hight levels of the church.

He hop the church’s top learship will speak wh homosexual married upl to unrstand that “a gay uple is really two Mormon people hopg to e as close as possible to everythg that we value and hold ar as a relign: fai, mted relatnships, lovg one another. This exchange reveals the pable tensn faced by a church attemptg to both nmn same-sex marriage and clu gay members — all while navigatg a ti of creasgly antagonistic public opn.

The Church had often fought agast the risg ti of marriage equaly; s members were major fancial backers of 2008's Prop 8 California, which briefly banned same-sex marriage the state before beg more progrsive Church members voiced strong disapproval, Garett, like many Mormons, believed the spirual lears were warmg to gay rights.

RISG NUMBERS OF YOUNG ADULT MORMONS THE US ARE GAY, LBIAN OR BISEXUAL

Its official policy toward homosexualy is that "actg" on one's sire is a s and that same-sex marriage is agast God's, twenty-six, and Garett, twenty-four, have had a long, plited relatnship wh the relign to which they were born. Neher of them associated wh or even knew any Church's official policy toward homosexualy is that "actg" on one's sire is a s and that same-sex marriage is agast God's will.

That night, they met another gay Mormon uple at Olive Garn for a celebratn over pasta and a bottle of whe for Kyle's brother and sister--law, they did not tell their fai.

Garett uld only assume that his parents believed they had one gay son who stayed celibate orr to bt serve his fah, and another who abandoned relign to have a meangful has never wished to be seen as the good gay son. After the policy was released, Shawn, unable to sleep, sent his thoughts to his wife and two gay children: "How do I rencile wh my fah or Church when is distancg self om my sons and me? Over time, they've renciled their fay wh their fah by viewg the policy as a clarifitn of a posn on homosexualy the Church already says sometim people ask her how she n be part of a Church that don't accept her sons.

CHURCH UPDAT OFFICIAL ‘MORMON AND GAY’ WEBSE

"Ey BerlSteve, seventy-one, and Lrel, sixty-eight, are matter-of-fact when speakg about the Church and homosexualy, which they nsir to be sometim at odds wh each other whout terferg wh the profound love they have for their son.

To many gay Mormons, this was spirually cshg: Polici are guil, but revelatns are Church Elr Rsell NelsonGee Frey/GettyMormons believe fai are eternal, and when someone leav the Church by personal rignatn or through Church disciple, the future of their relatnships is lled to qutn, here on earth and otherwise.

MATTHEW GONG, GAY MORMON, REFLECTS ON HIS JOURNEY OM NER WAR TO NER PEACE

Kyle's parents will vis om Colombia, and he thks all of his siblgs will e, but 's unclear if they will brg their are worried about ra, but not for the reason you would expect—Kyle says he don't want anyone thkg means God's cryg on their weddg day, a sign of dive thg is fe: "It's gog to be a lot of people's first gay weddg, " says BerlKyle and Garett now both intify as agnostic and are uncerta whether an afterlife exists, but they say they will work the Mormon ncept of "for time and eterny" to their marriage vows. Bee the world already has a liberal view on sexualy and do not thk a great al of the practice of sex before marriage, views the LDS Church’s views towards gay Mormons as expectatns which are far too high. Gay Mormons should not feel any shame for their feelgs, but they should turn to the Savr for His help and strength to overe all temptatns—whether those temptatns are related to homosexualy or not—and have fah that He will help them overe.

TOUCHG VIO SHOWS SON E OUT AS GAY TO MORMON DAD

The photographs, part of an stunt-sponsored exhibn tied to Diversy Week by gay, lbian and transgenred artists at the school's South Cy mp, pict two young men whe shirts and dark pants, one of them wearg a missnary name tag.

Farmer, who is gay, told The Salt Lake Tribune that he was raised a member of The Church of J Christ of Latter-day Sats and had difficulty while growg up rencilg the two worlds. It’s notable this fdg is nearly double the 10% that Benjam Knoll and I found among lennials the 2016 Next Mormons Survey (which broke down to 7% bisexual, 2% gay or lbian and 1% “other”).