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In recent years, such blunt, outrageo rhetoric om the gay left has bee pretty faiar.

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Two years ago, the San Francis Gay Men’s Chos released a YouTube vio which 81 of s members sang a song wh the rea: “We’ll nvert your children / Happens b by b. Groups like the San Francis Gay Men’s Chos once played an important role givg gay Amerins a posive image. The ia of gay people as more or ls ordary people next door was ccial helpg w popular support for gay equaly, gays the ary, and, ultimately, same-sex marriage.

To ce the tle of my 1993 book, most gay Amerins jt wanted “A Place at the Table. The tle of Andrew Sullivan’s 1995 book ma the same pot: gay people were, all all, “Virtually Normal.

Our books were part of a rponse by the gay mastream to a self-styled “gay-rights movement” that, n by far-left iologu, had all too often promoted the ia of gays as the cuttg edge of a csa to overthrow every pillar of Amerin society: palism, relign, the ary, the fay.

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Nothg uld have been more unte to the realy of ordary gay Amerins’ liv or more damagg to the prospects for their equaly. They’d hijacked the fate of gay Amerins to ph their own utopian socialist agenda.

When Sullivan and I appeared on Charlie Rose’s show 1994, to memorate the 25th anniversary of the morn gay-rights movement, one of the other guts, a radil lbian, ma this agenda clear. Whatever they may say nowadays, the gay left hated the ia of same-sex marriage. Those of who supported weren’t jt cricized by right-wg fenrs of tradnal wedlock; we were fiercely attacked by “queers” – left-wg gays who cherished their margaly – for wantg to buy to a “heterosexual stutn.

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In the end, fortunately, our si won – bee as a tsunami of gays me out of the closet the 1990s and afterwards, beme clear that those of who jt wanted to live normal liv were very much the majory.

On the ntrary, before long a large majory of Amerins said they were okay wh gay marriage. The wispread and relatively quick acceptance of gay marriage was a ttament to Amerins’ nate sense of fairns, of equaly before the law, of rpect for difference. But a ty – and unreprentative – mory of gays obvly didn’t feel gratu.

That small sad segment of the gay populatn who are termed to be clowns, to make mischief, and to get easy thrills by terrifyg nice people, they’re out there now, givg an ugly name to the overwhelmg majory of cent gay Amerins who stggled for so long – and wh digny and patience and sensivy – to w equaly and rpect. And I know one thg: if anybody is upset more by this sishow than straight parents, ’s gay people who feel that their honorable movement for equal rights has been shanghaied by a gang of psychologilly disturbed egomaniacs. Every norm everywhere all at as a gay man, I celebrate an nvenient tth of Pri Month: We’ll never be normal.

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That majory asi, when we discs self-intifyg gay men, lbians, asexuals, pansexuals, two-spir, nonbary and transgenr folks, ’s jt roughly 3 percent of the populatn. Heterosexuals make up a greater percentage of the untry than whe people do on the Supreme ask everyday Amerins to gus at jt the gay and lbian populatn, and Gallup shows they nsistently overtimate.

A majory of the untry thks that at least 20 percent of Amerins — at least one five of — are gay or lbian. Every remr of my different path ma me yearn for a fettable broar, blanr mastream sir thenticy foreign cuise or subtled foreign streamg shows, but mands sad homogenizatn of the forever foreign nature of queerns. And I realized how different is to be gay , say, Havana or the Bronx.

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Beg normal is a lie people tell themselv to ver up the realy that they are merely how few number we are, ’s a lerally unpopular thg to say but I am gay. A New York gay stutn.

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