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Sniffi, a relatively new addn, allows not jt sweaty meet-ups but tel on where queer people hang out — enablg gay travelers to fd muny. There’s also a chat optn allowg people to nnect wh those already checked- at the cisg spots, while Travel Mo allows ers to get a better handle on gay Moran, social media marketg manager for Sniffi, says the app allows queer travelers to get an ia of how sexually progrsive any statn is (power numbers!
While knowg of Ltle Beach’s wonrs ed to require word of mouth, apps like Sniffi will direct even the unrmed to the island’s unofficial gay nex.
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As Eric Gonzaba, a historian at California State Universy, Fullerton, explas, Damron, a whe, gay man om San Francis, “started jt wrg down lists of lotns that he would vis, … plac [where] he eher found other gay men or he felt accepted. What began as a personal reference for the Californian and his iends soon morphed to a thrivg enterprise ak to The Negro Motorist Green Book, which safely shepherd Ain Amerin travelers across the untry durg the Jim Crow era, but for gay men and, to a lser extent, lbian women.
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Ccially, Damron’s Addrs Book never explicly intified s target dience (at least until 1999, when the word “gay” was first prted on s ver), stead relyg on phemisms, nuendo and d abbreviatns to circulate rmatn wh the queer muny. Tled Mappg the Gay Guis, the project aims to “rrect the cultural erasure of historil geography” by spotlightg lol muni’ oft-unherald queer history and, adds Gonzaba, explorg “how that muny relat to other parts of the untry. Mappg the Gay Guis isn’t the first digal history project dited to Damron’s Addrs Books or the numero sp-off guis the publitns spawned.
In 1964, the year Damron first published his Addrs Book, gay sex was nsired a crime every state except Illois, and the Stonewall Uprisg, wily creded wh sparkg the ntemporary gay rights movement, was still five years away.
To ensure his work reached s tend dience, Damron plugged to existg works wh the unrground gay muny, addg his handbook to the array of eroti, pulp novels, physique magaz and other prted materials available to those the know. “The mute you enter the gay world via one of the s, ” says Gonzaba, “ … you n possibly buy accs to even more of the gay culture, [intifyg] more spac by buyg this gui and beg able to see other plac that might be of tert to you other ci. Damron’s Addrs Books weren’t the only gay travel guis available durg the latter half of the 20th century, but as Mappg the Gay Guis pots out, “They were the origal and remaed the gold standard, pecially for men, through the 1990s.
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But by intifyg patterns the body of work Damron left behd, the rearchers hope to learn more about his dividual character, cludg the implic bias he had as a gay, whe man om the progrsive astal cy of San Francis. Acrdg to Gonzaba, Damron often classified s popular among gay Ain Amerin men the Amerin South as not only “B” (“Blacks Frequent”), but “RT, ” or “Rnchy Typ”—shorthand for tablishments emed “ls than reputable. Damron’s guibooks refute this misnceptn, ttifyg to the existence of what Gonzaba ems “thrivg” gay muni ci across the untry long before Stonewall and other ton the gay rights movement.
On a wir sle, says David Johnson, thor of Buyg Gay: How Physique Entrepenrs Sparked a Movement, to Los Angel magaze, the Addrs Books likely ntributed to the growth of a llective sense of gay inty. Sebastian BeachNorth Fort Lrdale Beach Drive, Fort Lrdale, Uned StatFort Lrdale’s gay beach, Sebastian Beach has betiful whe sands that attract a diverse variety of men.
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Yvette Taylor and Michelle Addison (London: Palgrave Maclan, 2013), 178–200; Am Ghaziani, There Go the Gayborhood? As Hoton's Montrose neighborhood me to be intified as a "gayborhood" between 1960 and 1980, archival evince shows that cisg narrativ played a powerful role that intifitn.
Rather, ntemporary popular culture, high art, lerature, pornography, and vernacular speech ntue to reproduce face-to-face cisg public as part of a globally available gay sexual vobulary and social practice. Through documentg the disparate works of people who me to meet on Hoton's cisg grounds—tentnal sex-seekers, crimals explog stigmas attached to gay sex, ambivalent law enforcement officials, area nizens, and perhaps ially naïve passersby—I argue that the social distributn of knowledge about cisg illtrat that queer terrori functned part bee some who do not intify as "queer" also imaged those terrori as nnected to queer liv. Leve borrows four creria om the soclogists Robert Park and Louis Wirth to asss the stat of a "gay ghetto": stutnal ncentratn, culture area, social isolatn, and rintial ncentratn.
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His "exploratory fieldwork" nsisted of walkg around neighborhoods observg gay life and talkg wh gay people, activi que parallel to cisg self. " That multiplicy of spac grounds his proposal "that we redirect the study of sexualy and space away om our preexistg assumptns of spatial sgulary—evced by a steady stream of publitns about dividual gay districts—toward a cultural archipelagos mol of spatial pluraly. Durg the twenty-year span centered on the 1969 Stonewall rts New York, cisg narrativ Hoton exhib a multiplicy of opns about a multiplicy of spac, even as public awarens of the Montrose neighborhood as "gay" solidified both lolly and natnally.
To unrstand better how Montrose shifted om that ele suburb to a "gayborhood, " I began a project 2014 spired by Leve's spot maps. Historil queer advertisg ually picts that clientele as gay men and lbians, often but not always as separate populatns rather than a sgle market. Here, "tertg" served as for "gay"; the words "gay" and "homosexual" never appear the League's program, even though the drag event raised money to help those arrted raids on gay bars.
While such a 1950s bar uld be any of those Carl Wtman laments his "Gay Manifto, " the 1980's bar I mentn here is que specific. Also, attendg only to bars and bs n skew our perceptn of queer space along class-flected l; profsnal middle-class and upper-class lbians and gays chewed the bar scene as dangero for some time, even as recently as the 1990s.