Eastern Europe was once a world lear on gay rights. Then ran out of spegoats | CNN

Contents:

• EASTERN EUROPE WAS ONCE A WORLD LEAR ON GAY RIGHTS. THEN RAN OUT OF SPEGOATS
• GAY RIGHTS AND LGBTQI MOVEMENTS EUROPE
• GAY MEN UNR THE NAZI REGIME
• BETWEEN WORLD WARS, GAY CULTURE FLOURISHED IN BERL

EASTERN EUROPE WAS ONCE A WORLD LEAR ON GAY RIGHTS. THEN RAN OUT OF SPEGOATS

Wh weeks of achievg the ernment, the Nazi Party started s purge of gay clubs Berl, banned homosexual publitns, and forba gay groups; this crackdown led up to the Instut’s dissolutn, and the German LGBT muny would not be exempt om the horrors of the Third Reich. Notwhstandg the facts, Poland lets homosexual mal donate blood, which is somethg still forbidn several Wtern untri, and n take pri beg the only European untry where homosexualy has never been illegal. While Rsia lets trans persons change their documents after unrgog reassignment surgery, feral law explicly prohibs so-lled gay propaganda, actually makg nearly impossible for LGBT dividuals to live openly and to discs all matters related to their sexual orientatns or genr inti.

Hungary’s hardle natnalist ernment passed a new law earlier this month banng ntent that “promot” homosexualy and genr change om beg shared wh children, effectively prohibg any discsn of LGBTQ them schools.

“There’s a real regrsn happeng many different untri, and rights that had been regnized are now beg challenged, ” said Evelyne Paradis, the executive director of the European branch of the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn (ILGA-Europe). “You have plac like Germany, France, Spa where 85% or more say that homosexualy should be accepted by society and then once you’re past the dividg le, on the other si of the former Iron Curta, those numbers beg to fall pretty rapidly and then get even lower as you go to Rsia, ” he said. “When you look at the former Eastern bloc, the untri had a long tradn of really progrsive legislatn towards LGBTQ rights, Poland for stance crimalized homosexualy 1932, which is really, really early, ” Kościańska said.

GAY RIGHTS AND LGBTQI MOVEMENTS EUROPE

The tle of the chapter, “The German Inventn of Homosexualy, ” telegraphs a prcipal argument of the book: although same-sex love is as old as love self, the public disurse around , and the polil movement to w rights for , arose Germany the late neteenth and early twentieth centuri. Beachy, a historian who teach at Yonsei Universy, Seoul, ends his book by notg that Germans hold gay-pri celebratns each June on what is known as Christopher Street Day, honor of the street where the Stonewall prott unfold.

By the begng of the twentieth century, a non of gay lerature had emerged (one early advote ed the phrase “Stayg silent is ath, ” nearly a century before aids activists ed the slogan “Silence = Death”); activists were bemoang negative pictns of homosexualy (Thomas Mann’s “Death Venice” was one target); there were bat over the ethics of outg; and a schism opened between an clive, mastream factn and a more rto, anarchistic wg. The episo suggts the gree to which the German cultural and tellectual tradn, particularly the Romantic age, which stretched om Goethe and Schiller to Schopenher and Wagner, embolned those who me to intify themselv as gay and lbian. ”) Schopenher proceed to expound the dub theory that nature promoted homosexualy olr men as a way of disuragg them om ntug to surprisgly, Karl Herich Ulrichs seized on Schopenher’s cur piece of advocy when he began his mpaign; he quoted the philosopher one of his g-out letters to his relativ.

Magn Hirschfeld, his 1914 book “The Homosexualy of Men and Women, ” noted that the Wagner ftival Bayrth had bee a “favore meetg place” for homosexuals, and quoted a classified ad, om 1894, which a young man had sought a handsome pann for a Tyrolean bicyclg expedn; was signed “Numa 77, general livery, Bayrth. ) Hirschfeld, who was born 1868, a year after Ulrichs’s speech Munich, began his radil activi 1896, publishg a pamphlet tled “Sappho and Socrat, ” which told of the suici of a gay man who felt erced to marriage.

GAY MEN UNR THE NAZI REGIME

His tert effemacy among homosexual men, his attentn to lbianism, and his fascatn wh cross-drsg among both gay and straight populatns (he ed the word “transvtism”) offend men who believed that their lt for fellow-mal, pecially for younger on, ma them more virile than the rt of the populatn. ” There is no mentn, for example, of the theatre and mic cric Theo Anna Sprüngli, who, 1904, spoke to the Scientific-Humanarian Commtee on the subject of “Homosexualy and the Women’s Movement, ” helpg to gurate a parallel movement of lbian activism.

After Sprüngli gave her historic speech—one that may have exacerbated the spl between the “masculist” and the “sexologil” factns of the gay movement, as Beachy lls them—she said nothg more about lbianism. Yet her sudn silence suggts how quickly gas n slip the goln years of the Weimar Republic, which occupy the last chapters of “Gay Berl, ” gays and lbians achieved an almost dizzyg gree of visibily popular culture.

Disdaful reprentatns of gay life were not only lamented but also protted; Beachy pots out that when a 1927 Komische Oper revue lled “Strictly Forbidn” mocked gay men as effemate, a monstratn at the theatre prompted the Komische Oper to remove the offendg sk. The openns of Berl’s gay scene attracted visors om more benighted lands; Christopher Isherwood lived the cy om 1929 to 1933, enjoyg the easy availabily of htlers, who, Beachy’s book, have a somewhat exhstg chapter to the gay muny, the masculist-sexologil spl persisted. Some of Brand’s associat were flirtg wh Nazism, and not jt a metaphoril sense; one of them later beme the lover of Ernst Röhm, the head of the Brown the First World War, a new figure entered the ay: Friedrich Radszuwe, an entreprenr who tablished a work of gay publitns, cludg the first lbian magaze, Die Frnd.

BETWEEN WORLD WARS, GAY CULTURE FLOURISHED IN BERL

Röhm never ma a secret of his homosexualy, and Hler chose to overlook ; although the Nazi lear had nounced Hirschfeld and the gay movement as early as 1920, he was too pennt on Röhm’s army of thugs to reject him. The liph’s sexualy has been the source of some bate: Acrdg to the French medievalist Évariste Lévi-Provençal, the phrase “hubb al-walad, ” found 16th-century historian Ahmed Mohammed al-Maqqari’s pendium "Nafh at-Tib" reference to Al-Hakam II, translat as a “preference for boys, ” though other scholars mata refers to paternal Medieval Europe scholar Francis Prado-Vilar wrote that knowledge of Al-Hakam’s homosexualy the urt of Córdoba “enuraged the ambns of the factns gathered around his much younger brother, Prce al-Mughira.