Support for gay rights Japan is gag momentum

Contents:

• SOUTHEAST ASIA’S MOST GAY-FRIENDLY COUNTRY STILL HAS NO LAW AGAST LGBT DISCRIMATN
• GAY RIGHTS MOVEMENT
• SUPPORT FOR GAY RIGHTS JAPAN IS GAG MOMENTUM
• THE WORLD'S BT GAY TRAVEL GUI
• RENNTRE GRATUE GAY à PARIS, (75)

SOUTHEAST ASIA’S MOST GAY-FRIENDLY COUNTRY STILL HAS NO LAW AGAST LGBT DISCRIMATN

And this month, Thailand edged closer to beg the first place Southeast Asia to legalize same-sex unns when lawmakers passed four different bills aimg to provi greater rights to gay upl, such as the abily to adopt children and manage assets jotly. Read more: A Year After Sgapore Decrimalized Gay Sex, Its LGBT Communy Turns Attentn to Fay While many ci across the untry have already stuted lol ordanc to make SOGIESC-based discrimatn illegal, Irish Inoceto, a Filipo LGBT activist and former employee of the Philippe Supreme Court, tells TIME that they have “no teeth at all” and that she has seen firsthand jt how overdue and glargly necsary such a natnwi law is. Meanwhile, another stunt at the same school who also intifi as a transgenr woman siarly reached out to Inoceto to tell her that the prcipal round up all the stunts her gra and clared that bakla (gay men) wh long hair mt cut or be barred om school.

) Read more: You’ve Probably Heard of the Red Sre, Here’s the History You Didn’t Learn About the Anti-Gay ‘Lavenr Sre’ After the broadst, the untry’s Commissn on Human Rights issued a statement exprsg ncern over the anchors’ remarks, addg that the narrative they ed “only serv to perpetuate the already disadvantageo plight of the LGBT who equently face stigma, discrimatn, and genr-based vlence our society. When Sgapore announced this week would end a lonial-era law that crimalized sex between men, looked like a big victory for gay rights advot the Southeast Asian untry.

Soon after announcg that nsensual gay sex would no longer be illegal, Prime Mister Lee Hsien Loong said his annual Augt rally speech that his ernment would “uphold and safeguard the stutn of marriage” – fed the Constutn as a unn between man and woman. And that disappotment will only have epened wh the suggtn by some of Lee’s misters that not only would the ernment rema opposed to gay marriage – may even create extra hurdl to prevent people om seekg to challenge the marriage laws urt. Law mister K Shanmugam said an terview wh state media that Parliament, rather than the urts, would hold the power to fe marriage – effectively makg harr for people to legally challenge the ernment’s polici as several gay men have attempted recent years.

GAY RIGHTS MOVEMENT

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial.

For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.

SUPPORT FOR GAY RIGHTS JAPAN IS GAG MOMENTUM

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn.

This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

THE WORLD'S BT GAY TRAVEL GUI

In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls.

In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference).

In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society. In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party. And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.

RENNTRE GRATUE GAY à PARIS, (75)

But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe.

In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy. For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy. Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated.

Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%). E., for lbians, gays [homosexual mal], bisexuals, transgenr persons, and queer persons); seeks to elimate sodomy laws; and lls for an end to discrimatn agast LGBTQ persons employment, cred, hog, public acmodatns, and other areas of life. (Although the term gay is monly ed reference to homosexual mal, is also ed more generally to refer to homosexual mal together wh some or all other orientatns wh the LGBTQ muny.