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Do J mentn homosexualy Le 17:34? The ntext seems to dite that J do, fact, have somethg to say about gays and lbians.

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We are both gay men and have traveled many tim together over the years wh few problems and a hell of a lot of fun.

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Like many gay men, our platonic iendship began wh a roll the hay.

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In the past, I have tght that J never mentned homosexualy. But a few weeks ago, after the Supreme Court of the Uned Stated led that gay upl uld get legally married, a guy me up to me and said, “This lg is a sign of the end of the world!

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But even if the text is referrg to a gay uple bed, and even if the text do teach about the rapture, I poted out to him that one of the men was taken the rapture, which means that apparently, God accepted him.

Jt bee two men are one bed, this don’t mean they’re gay.

One source that really provid some background tails for my study was a seri of blog posts by Ron Goetz on gays and lbians Le. I would like your opn on what he argu, and would like your thoughts about whether or not J do, fact, mentn homosexual upl Le 17:34-35, and what this means (if anythg) for the bate today about Same-Sex Marriage.

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Gay Sex Le 17:34-35. Now I don’t believe the s of Sodom was homosexualy.

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J tend for to unrstand that the “two men one bed” were gay.

By clearly alludg to the Levil prohibns agast male homosexualy, followed immediately wh his claratn that “one shall be taken, and the other left, ” J clared his own acceptance of gays and lbians, and that gays and lbians are not tomatilly rejected by God. What is important is that Le 17:34-35 teach that sexually active gays and lbians are not tomatilly nsigned to perdn. A major piece of evince supportg the this of a liberate gay theme Le’s Small Apolypse (which I ll “Le’s Gay Apolypse”) is found the two primary symbols of Zs, the supreme god Roman relign.

So are Gay People Accepted by God or not? Once we regnize the mon thread nng through the major elements of the passage–Zs and Ganyme, Sodom, and the gay and lbian upl–the entire passage her as a unified whole.

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The pot has been to tell that homosexualy is not a factor a person’s acceptabily to God. Le’s Gay Apolypse, wh the romantilly volved gays and lbians and the gatherg of the Eagl around the Body of Christ, tells both Jews and Roman gentil the “moral of the story.

Non-Celibate Gays and Lbians are not Rejected by God. Homosexualy is Not a Crern of Acceptabily for God.

We're two gay men, each stable relatnships, but when we went on vatn together, he cly me on to me * gay couple lying in bed *

Lbians and Gays are Prent the Fal Eschatologil Gatherg of God’s Elect.

Jt bee the word “homosexual” don’t appear the gospels don’t mean J didn’t talk about . He did talk about homosexualy, g ncrete terms siar to those the Hebrew scriptur. J discsed homosexuals precisely the way we would expect him to, not abstract terms, but g ncrete exampl.

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