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Contents:
- ARRANGED GAY MARRIAGE BURE: HELPG HOMOSEXUALS FD LOVE AND MARRIAGE
- GAY MATRIMONY: GET USED TO IT
- GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
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ARRANGED GAY MARRIAGE BURE: HELPG HOMOSEXUALS FD LOVE AND MARRIAGE
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Stuck between a physil world whose soc-polil atmosphere still do not pletely accept homosexual love and datg apps remblg a digal mirror hoe of bicep and abdomen shots (lookg at you, Grdr), where do you go to fd a more meangful and ser relatnship? Arranged Gay Marriage Bure hop to provi the answer to that.
GAY MATRIMONY: GET USED TO IT
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Indian Marriage Acts do not speak about homosexuals.
No paper n fe your marriage, “ she Arranged Gay Marriage Bure has a team of 26 employe — all homosexuals above 30 — who physilly filter like-md applints through a nfintial form that ndidat fill out while signg up.
GAY MARRIAGE: THEOLOGIL AND MORAL ARGUMENTS
Happily ever after Arranged Gay Marriage Bure has a team of 26 employe who filter like-md applints; (below) Urvi ShahTurns out, fdg love is not cheap: Sgg up to the app sts ₹15, 000 for Indians and ₹30, 000 for foreigners. ”For tails, vis May 2020, reports have emerged, llg the ethics of Arranged Gay Marriage Bure to qutn.
Plenty are wonrg whether the lbian, gay, bisexual, and transgenr movement phed for same-sex marriage too fast, before the untry was ready, cludg the most proment mastream gay lobbyg group, the Human Rights Campaign (HRC). Draws on Chncey’s pathbreakg first book, Gay New York, as well as his work wrg the Historians’ Amic Brief the 2003 Supreme Court se Lawrence v. The experienc ma gays and lbians realize the ways which the lack of legal regnn of their relatnships terfered wh some of the most timate aspects of their liv — the abily to re for a sick partner, for stance, or the bonds between parents and children.
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But the pot of Chncey’s book is not to make the se for gay marriage; ’s to provi historil background on the bate — which is sorely need, sce much of the ntemporary anim agast homsexualy prum that such bias is upheld by centuri of precent, pecially relig precent. Chncey also clarifi the lims of marriage — ’s not synonymo wh equaly, as some of s proponents believe — and acknowledg that some the gay muny are wary of marriage, if not outright agast . As edor Mattilda explas the troductn, this has enabled some gays and lbians to live placently ensnced gentrified urban enclav, where they fight like hell to mata the boundari of their privilege: “Gay landlords evict people wh AIDS to crease property valu; gay bar owners arrt homels queers so they don’t get the way of bs; and gay polil nsultants ensure the electn of pro-velopment, anti-poor ndidat who ensure that the lg class not only remas power but systematilly sucks the poor dry.
This argument assum that the past gays and lbians were more radil crics of mastream Amerin culture. But do seem te, pecially sce the ebbg of AIDS activism among whe gay men after the troductn of antiretroviral dgs the mid-90s. Reads like a patchwork alternative history of the gay ’90s and 2000s: the part queers played the anti-globalizatn movement, their rpons to racist “qualy of life” policg, how they ped wh welfare reform and the wherg of social servic and their valiant efforts to banish tacky rporate sponsorship om gay pri paras.