What It's Like to Be Gay and Mlim Ameri

Contents:

• CAN A MLIM BE GAY?
• WHAT IT’S LIKE TO BE GAY AND A MLIM
• WHAT IT'S LIKE TO BE GAY AND MLIM AMERI
• A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
• EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

CAN A MLIM BE GAY?

The Orlando shootg was a hate crime agast gay people – even if, once emerged that the attacker had been a Mlim, many people claimed this as a terrorist attack rather than a hate crime.

Sce the massacre there has been a lot of speculatn about Islam and homosexualy and there are fears that one man’s spible act of terrorism uld fan the flam of Islamophobia and other forms of social excln, leadg to disrd and unrt an era of elevated Islamophobia. They tend to draw on the story of Lot the Koran (also the Old Ttament) which reunts the stctn of the tribe of Lot allegedly due to their engagement homosexual acts as “evince” for God’s nmnatn of homosexualy.

WHAT IT’S LIKE TO BE GAY AND A MLIM

In my rearch to attus ncerng homosexualy among sampl of first and send-generatn Brish Mlims of Pakistani scent, I found that attus tend to be largely negative.

WHAT IT'S LIKE TO BE GAY AND MLIM AMERI

Although rearch to attus towards homosexualy the general populatn pots to mographic variabl, such as age and level of tn, as key termants of the nature of attus, this has not been the se my own work wh Brish Mlims. Moreover, there was a fundamental rejectn of sentialist arguments ncerng the origs of sexual orientatn – that people are born gay and that they do not “choose” to be gay – and terviewe often argued that people had “chosen” to be gay. Although many Brish Mlims may disapprove of the ncept of homosexualy, several dividuals reported posive first-hand experienc of ntact wh LGBT people.

Some people spoke fondly of their LGBT iends, neighbours and acquatanc, suggtg that first-hand ntact may challenge homophobia which exists at an abstract, nceptual level. In view of the generally negative attus towards homosexualy Mlim muni and the silence that n surround discsns of sexualy, most of my Mlim gay terviewe have manifted a poor self-image and low psychologil well-beg. It is easy to see how belief the negativy of homosexualy om the perspective of one’s fah (which, untls studi has emerged as an important inty among Brish Asian Mlims) uld e some gay Mlims to velop ternalised homophobia and, some s, to doubt the thenticy of their Mlim inty.

A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'

Ccially, makg sense of the “” unrlyg their sexual orientatn, some gay Mlims were of the view that they had “bee” gay as a rult of their social environment and nsequently blamed Brish society:. I’m gay bee I was brought up here [ Bra] but I reckon if I’d been brought up Pakistan then I would have turned out straight bee this don’t happen that much there. So there needs to be much more discsn of homosexualy Mlim muni – which will admtedly be difficult given the cultural taboo around sexualy.

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

As I’ve wrten elsewhere, the Eastenrs storyle ncerng Syed Mehmood, a gay Mlim character who stggl to e out to his parents, generated some discsn the Brish Mlim muny and led some dividuals to acknowledge the existence of homosexualy wh their muny. In addn to improvg relatns between groups, is likely that this exercise will have posive out for well-beg among those dividuals who self-intify as Mlim and gay.

Growg up an environment which you are led to believe that your sexual orientatn is wrong, sful or symptomatic of mental illns n lead to profound social and psychologil challeng, cludg ternalised homophobia, low self-teem, prsn and, some s, suicidal thoughts.