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I seem to have a knack for pullg at a thread that leads to a whole gay-ass sweater. Bondage and different forms of kk play have a long and varied history – some believe the ia of harnsed for the US scene me om Japane bondage seen by gay men durg World War II – the rise of the leather muny as many of know me after World War II.

Many men were able to experience and explore their homosexualy while the ary, and some found solace the newly velopg leather scene back the Uned Stat. “Tom of Fland, ” known for drawg erotic gay scen, also popularized certa practic and outfs that spread across the muny.

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The leather scene allowed a space (though often raid by police) for gay men to explore themselv. Exploratn turned ExcliveThe leather muny is scribed as gged, highly mascule, and "men who are terted men, " and who also want to reject the "trop of effemacy and prepps" surroundg homosexualy at the time. As Eric Chale puts :“Leather was everythg that the self-nscly effemate homosexuals weren’t.

They were some of the first gay men to reclaim masculy.

” While the value and fluence of the leather muny is signifint, and people serve to build muni wh those who unrstand them, the posng of this muny seems to be directly agast (or even reactn to) the ia of the “feme gay man. ” It has a tone of the “not like other gays” around , which unr the 1950’s patriarchy is not surprisg.

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In the queer muny, we are still workg to dismantle this “flt image” of the f, whe, able-bodied, gay cisgenr man.

Beyond this, the stigma of havg feme genr exprsn as a gay man is still prent, an attu readily summed up by the tchphrase: “No fat, no femm. Here's 35 l of navigatg a gay leather bar. Like everythg I wre, the tent of this piece is to break down the stigmas surroundg the sex liv of gay who are sensive to ank discsns about sex are ved to click elsewhere, but nsir this: If you are outraged by ntent that addrs sex openly and hontly, I ve you to exame this outrage and ask yourself whether should stead be directed at those who opprs by policg our all others, enjoy the slishow.

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When I burst through the closet doors, my first expensive purchase was a leather harns. I wanted to f , and knew the harns was a staple garment for gay men. But how did we get here? How has the leather harns bee such a veted and symbolic garment among gay men? Unfortunately, the harns, like much of leather history, is one of myth and legend, and very ltle is ncretely rerd. * mens gay leather harness *

Most were gay men, but some femdoms (female domants) were attendance. Even if you're the LGBTQ+ muny and you walk to an implicly queer-domant space, as most leather bars are, and are not to the sex liftyl leather bars celebrate, you're the equivalent of a bachelorette at any gay bar Ameri -- an unwele nuisance potentially g the space for people who re about more than you do.

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You're more likely to see public sex happeng at a leather bar than, say, your classic tsel palace gay bar wh boyish go-go dancers and Top 40 hs blarg over a by dance floor. The only circumstance where this le gets challenged is a lights-out space ma for anonymo play -- spac which exist some leather bars, gay sex clubs, gay bathho, and so on.

Others say was once a mastream feature of gay life, regardls if you nsired yourself kky or "vanilla" (non-kky). Others ask a more obv qutn: Were gay men ever vanilla?

The hanky has vague roots, but we know started the 70s (or earlier) as a vert way for gay men to munite what kd of sex they were lookg for the pre-ter, pre-Grdr, pre-mobile phone, pre-revolutn days. Even the classic, non-leathery gay bar -- the drag queen palace, the queer dive, the limp-wristed cktail lounge, gossip central -- is rapidly beg a artifact of years past, pre-Grdr nostalgia: a throwback to that simpler time before we found sex partners wh a simple click. Some of the first gay bars the Uned Stat were leather/kk-tered.

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