26 Famo Gay People History - LGBTQ Rights Movement Facts for Pri Month

Contents:

• THE REVOLUTNARY WAR HERO WHO WAS OPENLY GAY
• THE ELE GAY ARMY OF ANCIENT GREECETHE SACRED BAND OF THEB FEATED EVEN THE SPARTANSPETER PRKAR·FOLLOWPUBLISHED LSONS OM HISTORY·4 M READ·OCT 11, 2020--3SHAREGREEK WARRRS — ARTISTIC IMAGE (IMAGE:ARTSTATN/@ALIAKSANDR TRYZON)THE SACRED BAND WAS AN ELE ARY UN OM THEB PRISG 150 GAY UPL. AT THE BATTLE OF LCTRA 371 BC, THE 300 GAY WARRRS LED THE THEBAN ARMY AGAST THE SPARTAN ARMY. THE THEBANS WON AND SHATTERED THE SPARTAN NTROL OF GREECE.THE GREEK VIEW ON GAY WARRRSA MALE UPLE ENGAGG TERCRAL SEX. DEPICTED ON ANCIENT GREEK POTTERY (IMAGE: WIKIMEDIA COMMONS)THE THEBANS BELIEVED GAY WARRRS FOUGHT BETTER ORR TO IMPRS AND PROTECT THEIR LOVERS. IF A LOVER FELL DURG A BATTLE, HIS PARTNER WOULD FIGHT EVEN HARR TO AVENGE HIS ATH.THREE THOAND YEARS AGO ANCIENT GREECE, BEG GAY OR LBIAN WAS NOT A CRIME. IN FACT, CERTA SUATNS, THE GREEKS EVEN ENURAGED HOMOSEXUAL RELATNSHIPS.YOUNG BOYS EXCHANGED ROMANTIC FAVORS FOR THE KNOWLEDGE PROVID BY THEIR OLR TUTORS. FATHERS WOULD PRAY TO THE GODS FOR THEIR SONS TO BE ATTRACTIVE BEE MEANT A BETTER MENTOR. SUCH RELATNSHIPS LASTED UNTIL THE YOUNG BOYS REACHED ADULTHOOD.SOLDIERS WOULD FORM ROMANTIC RELATNSHIPS WH ONE ANOTHER TO BOOST THEIR MORALE.THE GREEK SOCIETY DIFFERENTIATED BETWEEN ACTIVE AND PASSIVE ROL BOTH GENRS TOOK DURG SEX. AN ACTIVE ROLE, BEG A PERATOR, MEANT MASCULY, ADULTHOOD, AND PRTIGE. A PASSIVE ROLE, BEG PERATED, REPRENTED FEMY, YOUTH, AND SHAME.FOR A RECEIVG PARTNER, ANAL SEX WAS MEANG. INSTEAD, THEY ENGAGED TERCRAL SEX.THE MEMBERS OF THE SACRED BAND OF THEB WERE ROMANTIC PARTNERS. THEY LLED AN OLR PARTNER THE ERAST (‘LOVER’) AND A YOUNGER ONE THE EROMENOS (‘BELOVED’). EACH PAIR EXCHANGED SACRED VOWS AT THE TEMPLE OF IOLS, THE LOVER OF HERACL.FACTS ABOUT THE SACRED BAND OF THEB
• IS RUDY GAY A GOOD F?
• GAY RIGHTS
• GAY WARRRS

THE REVOLUTNARY WAR HERO WHO WAS OPENLY GAY

Durg von Stben’s lifetime, the ncept of gay marriage, gay pri or g out was unthkable and there was no language or open culture of homosexualy. The Sacred Band of Theb feated even the SpartansGreek warrrs — artistic image (Image:Artstatn/@Aliaksandr Tryzon)The Sacred Band was an ele ary un om Theb prisg 150 gay upl.

Depicted on Ancient Greek pottery (Image: Wikimedia Commons)The Thebans believed gay warrrs fought better orr to imprs and protect their lovers. If a lover fell durg a battle, his partner would fight even harr to avenge his thoand years ago Ancient Greece, beg gay or lbian was not a crime. The logic behd the e of gay upl to form an ele un was that s members, voted to each other, would fight ferocly to protect their lovers and avoid dishonor or wardice their prence.

The statue was eventually pieced back together 1902, and today, the Ln of Chaeronea n be seen near the se of the heroic last stand of the ancient world’s famo gay un. However, whether Greeks or Romans, the ancients were not tolerant of homosexualy s entirety, as the term is monly unrstood the morn world. In a b of historic irony, the man who stroyed Theb’ homosexual ele un, Kg Philip II of Macedon, himself me to grief bee of a sordid sndal.

THE ELE GAY ARMY OF ANCIENT GREECETHE SACRED BAND OF THEB FEATED EVEN THE SPARTANSPETER PRKAR·FOLLOWPUBLISHED LSONS OM HISTORY·4 M READ·OCT 11, 2020--3SHAREGREEK WARRRS — ARTISTIC IMAGE (IMAGE:ARTSTATN/@ALIAKSANDR TRYZON)THE SACRED BAND WAS AN ELE ARY UN OM THEB PRISG 150 GAY UPL. AT THE BATTLE OF LCTRA 371 BC, THE 300 GAY WARRRS LED THE THEBAN ARMY AGAST THE SPARTAN ARMY. THE THEBANS WON AND SHATTERED THE SPARTAN NTROL OF GREECE.THE GREEK VIEW ON GAY WARRRSA MALE UPLE ENGAGG TERCRAL SEX. DEPICTED ON ANCIENT GREEK POTTERY (IMAGE: WIKIMEDIA COMMONS)THE THEBANS BELIEVED GAY WARRRS FOUGHT BETTER ORR TO IMPRS AND PROTECT THEIR LOVERS. IF A LOVER FELL DURG A BATTLE, HIS PARTNER WOULD FIGHT EVEN HARR TO AVENGE HIS ATH.THREE THOAND YEARS AGO ANCIENT GREECE, BEG GAY OR LBIAN WAS NOT A CRIME. IN FACT, CERTA SUATNS, THE GREEKS EVEN ENURAGED HOMOSEXUAL RELATNSHIPS.YOUNG BOYS EXCHANGED ROMANTIC FAVORS FOR THE KNOWLEDGE PROVID BY THEIR OLR TUTORS. FATHERS WOULD PRAY TO THE GODS FOR THEIR SONS TO BE ATTRACTIVE BEE MEANT A BETTER MENTOR. SUCH RELATNSHIPS LASTED UNTIL THE YOUNG BOYS REACHED ADULTHOOD.SOLDIERS WOULD FORM ROMANTIC RELATNSHIPS WH ONE ANOTHER TO BOOST THEIR MORALE.THE GREEK SOCIETY DIFFERENTIATED BETWEEN ACTIVE AND PASSIVE ROL BOTH GENRS TOOK DURG SEX. AN ACTIVE ROLE, BEG A PERATOR, MEANT MASCULY, ADULTHOOD, AND PRTIGE. A PASSIVE ROLE, BEG PERATED, REPRENTED FEMY, YOUTH, AND SHAME.FOR A RECEIVG PARTNER, ANAL SEX WAS MEANG. INSTEAD, THEY ENGAGED TERCRAL SEX.THE MEMBERS OF THE SACRED BAND OF THEB WERE ROMANTIC PARTNERS. THEY LLED AN OLR PARTNER THE ERAST (‘LOVER’) AND A YOUNGER ONE THE EROMENOS (‘BELOVED’). EACH PAIR EXCHANGED SACRED VOWS AT THE TEMPLE OF IOLS, THE LOVER OF HERACL.FACTS ABOUT THE SACRED BAND OF THEB

Then Hipparch was assassated 514 BC at the hand of two gay lovers, Harmodi and Aristogeon, a private fd that stemmed om an attempt at romance that went bad. For a man already stgglg wh his self-inty and his peers’ acceptance or lack thereof bee he was gay, the asslt tensified his ner torment by orrs of magnu. Elagabal was gay, and although that was not a al-breaker for Romans of self – as seen above, Emperor Hadrian was openly gay, yet greatly rpected – Elagabal took Romans way past their fort zone.

IS RUDY GAY A GOOD F?

Homosexualy had been crimalized Bavaria 1813, but when Germany was unified unr Pssian hegemony 1871, Pssia’s crimal , which crimalized same-sex acts, was stated. While there had been que a few gay or bisexual pop before Pl II and after, his sartorial choic and behavr earned him a reputatn for effemacy that damaged his prtige. Contemptuo of Edward and his perceived effemacy and gay reputatn, they held him down and shoved a red hot poker up his rectum to burn his bowels om the si.

GAY RIGHTS

Issu the morn-day regardg genr inty and civil rights for members of the LGBTQ muny are a relatively recent phenomenon as are the terms 'homosexual' and 'heterosexual'. Kertbeny, a closeted gay man, had lost a close iend his youth who killed himself after he was extorted by a blackmailer who found out he was gay.

Although homosexual relatnships were, of urse, regnized prr to Kertbeny, he was among the first to argue that one’s sexual preference and genr inty was nate – not a choice – and that a gay man should not be equated wh effemacy by potg to great hero of antiquy who were gay.

History, both morn and ancient, tells the stori of many people whose sexualy is downplayed or ignored bee, for centuri after the rise of Christiany, homosexualy was nsired a shameful s. One of the biblil passag most often ced the prent to nmn same-sex relatnships, Romans 1:24-27, any translatn, mentns how men and women gave up "natural relatns for unnatural" and mted "shamels acts" but, the ntext of the whole passage, this should be unrstood as referencg idolatro behavr – behavg as pagans did at i – rather than a mted gay relatnship. Later European translators of the Bible terpreted the reference to pagan sexual practic as viance, and this was fally terpreted as 'homosexualy' the 1946 Revised Standard Versn of the Bible (Cannon, 9).

GAY WARRRS

Some scholars, fact – cludg the bishop John Shelby Spong - have suggted that Pl’s "thorn the flh" (II Corthians 12:6-7) is a reference to his own homosexualy which he seems to have stggled wh. It has also been poted out that the story of Sodom and Gomorrah om the Book of Genis, also equently ed to nmn homosexualy, is actually a utnary tale on the importance of hospaly.