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MEET AMERI’S FIRST OPENLY GAY IMAM

Ludovic-Mohamed Zahed has risked anger and jury to further the e of gay Mlims. Ten years after he tablished Europe's first clive mosque, he explor what has changed. * gay surabaya iman *

But Imam Daayiee Abdullah – believed to be the only openly gay imam the Ameris – is proud of his story. But as a gay man Ameri, he saw that lbian, gay, bisexual and transgenr Mlims had unmet spirual needs and he beme an imam to provi muny support. "Beg an openly gay imam and havg been intified as such, I do get a lot of feedback and also kickback, but that's OK, " said Imam Daayiee Abdullah, of Washgton, D.

Performg funeral r for a gay Mlim who died of AIDS.

But not all of them are gay.

A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'

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Many worshippers at the Light of Reform Mosque are not gay. "Beg an openly gay imam and havg been intified as such, I do get a lot of feedback and also kickback, but that's OK, ” he said. “If you go to most Mlim scholars, they're gog to tell you that homosexual acts are a s Islam; that there's no way around , ” said Dr.

Hse Rashid, an adjunct profsor of relign at Hofstra Universy and ntributor to a report on homosexualy U. “But the tradn was and remas that homosexualy is a s Mlim tradn.

The var scholars who ntributed to the project’s report emphasized that there is no sgular terpretatn of homosexualy Islam. "I thk Daayiee is tryg to say, 'Y, I n be gay and I n be a Mlim, and I n tend to people who are also gay and Mlim, ' that this is part of their inty as a human beg and that the relign of Islam teach people to embrace all aspects of their humany, " he said. Though is unknown how many Amerin Mlims or Mlims around the world are gay, a growg number are vyg to be heard.

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The film “I Am Gay and Mlim” tracks several gay Morocn men as they explore their relig and sexual inti. Last year, a gay-iendly mosque opened Paris – Europe’s first. Muhs Hendricks, an openly gay imam Capetown, South Ai, has for years been leadg ngregants and preachg that homosexualy and Islam are not patible.

Andre Carson, D-Ind., have both advoted for gay rights. Homosexual acts are strictly forbidn Islam.

MEET THE IMAM OF AI’S FIRST GAY-IENDLY MOSQUE

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Although has maly been foced around men, women homosexuals are not that strongly discsed. The were the people who heavily dowelled homosexualy (male).

If you look at hadhs, homosexualy is rebed even stronger words. Female homosexualy is very real jt like male. Female homosexuals have zero tert men and ially they would not want to marry (a man).

GAY AND GAY-IENDLY HOTELS SURABAYA

He was given a regular punishment for adultery, the receivg guy was given the punishment for beg gay. While I am not entirely sure but if two gays fondle each other, that may clu kissg and other body parts, the punishment might be ls severe.

Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex.

Morocn activists participate a vigil Rabat to pay tribute to the victims of the Orlando gay club shootg. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In those that have no specific law agast homosexualy, gay people may still be prosecuted unr other laws.

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In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them. Statistics are srce but the number of arrts is undoubtedly lower than was durg the Brish wave of homophobia the 1950s.

In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant. Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.

Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis. Gay people are not the only on, though. Arrts the Arab untri often volve groups of men at parti (sometim scribed as gay “weddgs”) and ocsnally at hammams (bathho).

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Individuals or upl acced of havg unlawful sex may be arrted for a variety of reasons, cludg some which ially are unrelated to homosexualy. There are also reported s where people spected of beg gay have been arrted by police seekg to elic brib or turn the spects to rmers.

INDONIAN POLICE TA 141 MEN OVER ‘GAY SEX PARTY’

For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out. A few of the more fortunate on fd a gay or lbian partner of the oppose sex and enter a pretend marriage.

In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims. Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament.

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