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Contents:
- MEET AMERI’S FIRST OPENLY GAY IMAM
- A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
- EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
- MEET THE IMAM OF AI’S FIRST GAY-IENDLY MOSQUE
- GAY AND GAY-IENDLY HOTELS SURABAYA
- SURABAYA GAY MASSAGE
- GEGER VIO GAY, DIREKAM DI SAWAH, PEMANYA SISWA SMA, DIJUAL RP 150 RIBU
- INDONIAN POLICE TA 141 MEN OVER ‘GAY SEX PARTY’
MEET AMERI’S FIRST OPENLY GAY IMAM
Ludovic-Mohamed Zahed has risked anger and jury to further the e of gay Mlims. Ten years after he tablished Europe's first clive mosque, he explor what has changed. * gay surabaya iman *
But Imam Daayiee Abdullah – believed to be the only openly gay imam the Ameris – is proud of his story. But as a gay man Ameri, he saw that lbian, gay, bisexual and transgenr Mlims had unmet spirual needs and he beme an imam to provi muny support.
"Beg an openly gay imam and havg been intified as such, I do get a lot of feedback and also kickback, but that's OK, " said Imam Daayiee Abdullah, of Washgton, D. Performg funeral r for a gay Mlim who died of AIDS. But not all of them are gay.
Many worshippers at the Light of Reform Mosque are not gay. "Beg an openly gay imam and havg been intified as such, I do get a lot of feedback and also kickback, but that's OK, ” he said. “If you go to most Mlim scholars, they're gog to tell you that homosexual acts are a s Islam; that there's no way around , ” said Dr.
A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
The official fictn, Brian Whaker explas, is that gay people don’t exist the Middle East. They do – and for many of them, attus of fay and society are a bigger problem than fear of beg persecuted * gay surabaya iman *
Hse Rashid, an adjunct profsor of relign at Hofstra Universy and ntributor to a report on homosexualy U. “But the tradn was and remas that homosexualy is a s Mlim tradn.
The var scholars who ntributed to the project’s report emphasized that there is no sgular terpretatn of homosexualy Islam. "I thk Daayiee is tryg to say, 'Y, I n be gay and I n be a Mlim, and I n tend to people who are also gay and Mlim, ' that this is part of their inty as a human beg and that the relign of Islam teach people to embrace all aspects of their humany, " he said. Though is unknown how many Amerin Mlims or Mlims around the world are gay, a growg number are vyg to be heard.
EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
* gay surabaya iman *
The film “I Am Gay and Mlim” tracks several gay Morocn men as they explore their relig and sexual inti. Last year, a gay-iendly mosque opened Paris – Europe’s first.
Muhs Hendricks, an openly gay imam Capetown, South Ai, has for years been leadg ngregants and preachg that homosexualy and Islam are not patible.
MEET THE IMAM OF AI’S FIRST GAY-IENDLY MOSQUE
Vio yang menunjkan pasangan gay di Banjarnegara. Vio u diduga direkam menggunakan kamera ponsel di area persawahan * gay surabaya iman *
Andre Carson, D-Ind., have both advoted for gay rights. Homosexual acts are strictly forbidn Islam. Although has maly been foced around men, women homosexuals are not that strongly discsed.
The were the people who heavily dowelled homosexualy (male).
GAY AND GAY-IENDLY HOTELS SURABAYA
If you look at hadhs, homosexualy is rebed even stronger words. Female homosexualy is very real jt like male.
SURABAYA GAY MASSAGE
Female homosexuals have zero tert men and ially they would not want to marry (a man).
He was given a regular punishment for adultery, the receivg guy was given the punishment for beg gay.
While I am not entirely sure but if two gays fondle each other, that may clu kissg and other body parts, the punishment might be ls severe. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply. It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg.
GEGER VIO GAY, DIREKAM DI SAWAH, PEMANYA SISWA SMA, DIJUAL RP 150 RIBU
Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex. Morocn activists participate a vigil Rabat to pay tribute to the victims of the Orlando gay club shootg. Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants.
In those that have no specific law agast homosexualy, gay people may still be prosecuted unr other laws. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them.
INDONIAN POLICE TA 141 MEN OVER ‘GAY SEX PARTY’
Statistics are srce but the number of arrts is undoubtedly lower than was durg the Brish wave of homophobia the 1950s.
In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.
Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn.