Ludovic-Mohamed Zahed has risked anger and jury to further the e of gay Mlims. Ten years after he tablished Europe's first clive mosque, he explor what has changed.
Contents:
- WHAT ’S LIKE TO BE GAY AND A MLIM
- I HAVE A MLIM IEND WHO IS GAY? [CLOSED]
- A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
WHAT ’S LIKE TO BE GAY AND A MLIM
Ri Jaspal, Profsor of Psychology and Sexual Health at De Montfort Universy, wr about rencilg Islam and homosexualy. The Orlando shootg was a hate crime agast gay people – even if, once emerged that the attacker had been a Mlim, many people claimed this as a terrorist attack rather than a hate crime. Sce the massacre there has been a lot of speculatn about Islam and homosexualy and there are fears that one man’s spible act of terrorism uld fan the flam of Islamophobia and other forms of social excln, leadg to disrd and unrt an era of elevated Islamophobia.
I HAVE A MLIM IEND WHO IS GAY? [CLOSED]
It is difficult to fe the “Islamic posn” on homosexualy, as a monolhic phenomenon, simply bee Islam is a very diverse fah group wh some 1. In most Mlim untri, homosexualy is illegal and some untri, cludg Iran and Sdi Arabia, is punishable by ath. But others, such as Jordan and Turkey, homosexualy is not nsired a crime.
Most Islamic scholars are agreement that homosexualy is patible wh Islamic theology.
A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
They tend to draw on the story of Lot the Koran (also the Old Ttament) which reunts the stctn of the tribe of Lot allegedly due to their engagement homosexual acts as “evince” for God’s nmnatn of homosexualy. Many scholars also ce the Ahadh (statements attributed to the Prophet Muhammed) that are nmnatory of homosexualy.
Theologil and legal nmnatns of homosexualy n engenr perceptns at a social level that homosexualy is wrong and that should not be permted.