Homosexual inti n be scribed as closeted, homosexually self aware, gay/ lbian and non-gay intified. This classifitn privileg the role of self-fn. In g out, gay people tegrate, as bt as they n, dissociated aspects of the self. As gay people mt ci on a daily basis whether to reveal and to whom they will reveal, g out is a procs that never ends.
Contents:
- CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?
- I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?
CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?
So when we therapists are nonted wh male clients, often married on, who e to wh ep nflicts about their sexual attractn to other men, we often fd that they are willg to e the word “homosexual, ” but chew the “gay” label. Bee “gay” impli an embracg of the gay liftyle — gay bars, gay pri paras, perhaps multiple sex partners, or even anonymo sex.
Unfortunately, much of our natn’s polics have long exacerbated the problem as well, shamg and vilifyg homosexualy, leadg legns of men stgglg wh sexual inty to ternalize their homophobia. For example, gay men the Mormon fah are moral nflict. Durg the’90s, I beme a “gay-affirmative therapist.
I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?
I warned them of the pfalls of keepg their sexual orientatn secret: a life of creased prsn, pursug a secret life the gay unrground wh the danger of beg ught, how attemptg to supprs urg n often e them to bee even more obssed wh them.
Beg a gay man, I was tryg to brg them to where I was at. Durg this time, a man don’t see himself as gay, only homosexual.
The term gay is too affirmative, and they are not ready to accept . I have treated many men who are of Mormon, Orthodox Jewish, Catholic, and other religns who thk of homosexualy as a pathology.