How To Be Gay — David M. Halper | Harvard Universy Prs

how not to be gay

Homophobia is discrimatn, fear, or hatred of gay (and often bisexual) people. It tak many forms, cludg acts of vlence, feelgs of hate, or gtur of fear. Both dividuals or groups n be homophobic and n create hostile...

Contents:

I LIKE GUYS BUT I DON’T WANT TO BE GAY. HOW DO I STOP BEG GAY?

* how not to be gay *

Article SummaryXIn today’s society, n be hard to filter out hateful ias about people who are different, but wh some practice, you’ll be able to change your habs and stop beg homophobic. The oppose mp argu that gays are "born that way, " and th that sexual reorientatn therapy is effective, as well as cel and the latter perspective hs closer to the mark, the science of sexualy supports a more measured stance. There are no verified s of formerly gay people pletely riddg themselv of same-sex attractn, but do appear possible for some people who are predisposed to same-sex attractn to expand their sexual repertoire — velop attractns for oppose-sex partners as well, and even opt for the oppose sex exclively.

As Diamond noted January the Archiv of Sexual Behavr, femal' sexual fluidy may emerge om the fdg that, across the board, they are sexually aroed by imag of both men and women (whereas men are typilly aroed only by members of their preferred sex) erotic plasticy may expla why women wh same-sex predisposns report better succs adjtg to heterosexual liftyl than gay men do.

Sexual orientatn cements around puberty, and acrdg to Gelf Rieger, a sexual orientatn rearcher at Cornell Universy, " is que possible that there are several fluenc on formg a homosexual orientatn. Disregardg all evince that the ex-gay movement is credibly damagg to more than 90% of those who unrgo "treatment" (bee they clearly jt didn't believe God enough), Settg Captiv Free wants you to know that you were not "born this way.

CAN PEOPLE STOP BEG GAY?

Homosexualy is not a choice the sense of beg easily reversed. However, rearch on sexual fluidy suggts some gay people n adjt to heterosexual liftyl. * how not to be gay *

" Homosexualy is a s that you need to purge om your system, and the only way to do is to follow their three-parts-a-day the app is only downloadable om Google Play (iTun and the 69, 822+ people who petned them don't believe nversn therapy for some reason), there is an abridged versn available on the mistry’s webse. Change For the Right Reasons (the Glory Of God): After all, homosexualy is nothg but "lt, porn, and sexual immoraly, " ss that are applible only to gay people and never to straight on. Realize That Beg Homosexual Mak You Feel Alone Fet that we told you to shut yourself away om most of the world, and ignore the ia that maybe gay people feel so alone bee of the discrimatory and hateful attus that they face, helped by people like .

Gay - While this adjective has historilly scribed men who are attracted to other men, the term now is ed to refer to anyone who experienc romantic, emotnal, or physil attractn to people of the same genr. If you have had romantic experienc or fantasi volvg people who are the same genr as you, then there is a good chance you are gay or bisexual, but 's okay if you're a ltle nfed.

AM I GAY?

Are you qutng your sexualy? Fd out if you’re gay, straight, bisexual, or asexual. Learn what the terms mean and if they apply to you. * how not to be gay *

Usg this sle, the rearchers averaged figur supportg their claims that 10 percent of mal between the ag of 16 and 55 were more or ls exclively homosexual for at least three years.

HOW TO LEAD A HETEROSEXUAL LIFTYLE IF YOU ARE GAY

Is beg gay different om beg homosexual? If gayns is cultural, what do that mean as more gays assiate to the mastream? Commentator Barbara J. Kg sts an anthropologist's eye on thor David Halper's ias about what means to be gay. * how not to be gay *

Gordon Muir reported that he had found "substantial evince ditg that ls than 5 percent of men and women have had any homosexual ntact their lifetime, and no more than 3 percent of men and nsirably fewer women claim to be bisexual or exclively homosexual. Even if rearchers were to suggt a heredary tie wh homosexualy, as they have wh alholism, the right tack wh this argument is not to ntend that 's false, but that promot life-threateng behavr.

" While AIDS is no longer nsired jt a gay disease, s universaly often overshadows the fact that, acrdg to the Centers for Disease Control, "homosexuals ntue to make up the majory of s. " Consequently, the 1993 fdgs of three rearchers wh the Eastern Psychologil Associatn, quoted by Jefey Satover "Homosexualy and the Polics of Tth" (Baker), should e as no surprise. Satover wr that "they found that the gay male lifpan, even apart om AIDS and wh a long-term partner, is signifintly shorter than that of married men general by more than three s.

WHY GAY IS NOT OK

A pneer of LGBTQ studi dar to suggt that gayns is a way of beg that gay men mt learn om one another to bee who they are. The geni of gay culture ris some of s most spised stereotyp -- atheticism, snobbery, melodrama, glamour, ritur of women, and obssn wh mothers -- and the social meang of style. * how not to be gay *

Mattison found that even homosexual men "permanent" relatnships tend to stray more often than heterosexual men: "Y, that wayward impulse is as evable man-to-man affairs as man-to-woman, only, for gays, starts chg faster.

The map by the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn shows that only 65% of those livg UN untri around the world n now be, legally, nsensual same-sex relatnships. So when we therapists are nonted wh male clients, often married on, who e to wh ep nflicts about their sexual attractn to other men, we often fd that they are willg to e the word “homosexual, ” but chew the “gay” label. Unfortunately, much of our natn’s polics have long exacerbated the problem as well, shamg and vilifyg homosexualy, leadg legns of men stgglg wh sexual inty to ternalize their homophobia.

I warned them of the pfalls of keepg their sexual orientatn secret: a life of creased prsn, pursug a secret life the gay unrground wh the danger of beg ught, how attemptg to supprs urg n often e them to bee even more obssed wh them. They may need, om time to time, to seek further therapy, but wh the right therapist, one who has thoroughly unrstood the dangers of such practic of “reparative therapy” which the therapist seeks to change the client’s sexual inty om gay to straight.

MAP SHOWS WHERE IT’S ILLEGAL TO BE GAY – 30 YEARS SCE WHO DECLASSIFIED HOMOSEXUALY AS DISEASE

This page provis accurate rmatn for those who want to better unrstand sexual orientatn and the impact of prejudice and discrimatn on those who intify as lbian, gay, or bisexual. Public opn studi over the 1970s, 1980s, and 1990s routely showed that, among large segments of the public, lbian, gay, and bisexual people were the target of strongly held negative attus.

The associatn of HIV/AIDS wh gay and bisexual men and the accurate belief that some people held that all gay and bisexual men were fected served to further stigmatize lbian, gay, and bisexual people. On an dividual level, such prejudice and discrimatn may also have negative nsequenc, pecially if lbian, gay, and bisexual people attempt to nceal or ny their sexual orientatn. Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience.

CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?

Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life.

The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny. Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems. Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future.

If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter.

IS THERE A RIGHT WAY TO BE GAY?

Although parable data are not available, many sgle lbians and gay men are also parents, and many same-sex upl are part-time parents to children whose primary rince is elsewhere. For example, are the children of lbian or gay parents more vulnerable to mental breakdown, do they have more behavr problems, or are they ls psychologilly healthy than other children? The picture that emerg om this rearch shows that children of gay and lbian parents enjoy a social life that is typil of their age group terms of volvement wh peers, parents, fay members, and iends.

HOW DO I KNOW I’M NOT REALLY GAY/STRAIGHT?

There is no scientific support for fears about children of lbian or gay parents beg sexually abed by their parents or their parents’ gay, lbian, or bisexual iends or acquatanc. In summary, social science has shown that the ncerns often raised about children of lbian and gay parents, ncerns that are generally ground prejudice agast and stereotyp about gay people, are unfound.

AM I GAY OR NOT QUIZ?

Overall, the rearch dit that the children of lbian and gay parents do not differ markedly om the children of heterosexual parents their velopment, adjtment, or overall well-beg. Lbian, gay, and bisexual people who want to help rce prejudice and discrimatn n be open about their sexual orientatn, even as they take necsary preutns to be as safe as possible. When lbians, gay men, and bisexual people feel ee to make public their sexual orientatn, heterosexuals are given an opportuny to have personal ntact wh openly gay people and to perceive them as dividuals.

Antigay attus are far ls mon among members of the populatn who have a close iend or fay member who is lbian or gay, pecially if the gay person has directly e out to the heterosexual person. It's ser and polil, as when Halper wr wh longg of the urban-gay life of a few s ago, when gay men "often held shockgly ant, unpromisg, anti-homophobic, anti-heterosexist, anti-mastream polil views. "Homosexualy happens, probably, when hormon utero trigger a geic predisposn, but gayns happens , to borrow anthropologist Irvg Hallowell's phrase, the behavral environment — the always cultural space which we experience the world.

HOW TO BE GAY

" "While I regnize that the 1970s was a really excg time the gay ghetto, I thk we all need to remember that they were virtually the only place gay people uld be openly gay, that gay people had virtually no legal protectn om beg fired or evicted or jailed for beg gay, that fai ually st out their gay members, that livg outsi the gay ghetto often meant the closet: lonels, li, and shame.... " And gayns is not fadg away, nor, sists Gionse, are the gay ghetto, "as anyone who liv the Castro, Wt Hollywood, Chelsea, Boys Town, Dupont Circle, Provcetown, Fort Lrdale, or my neighborhood Hillcrt will tell you.

As an anthropologist, I'd say that people who embrace gayns — some who live the thrivg muni noted by Gionse, some outsi those muni — are makg and remakg their subjectivi over time, all kds of right ways. The Amerin Medil Associatn is agast therapy that is “based on the assumptn that homosexualy is a mental disorr or that the person should change their ’s important to know that there is nothg wrong wh lovg people of the same genr as you. ” Some people’s doubts are further plited by havg such experienc as hearg other people talkg or lookg their directn and thkg that the people mt be analyzg their behavr or appearance and talkg about them – discsg how they mt be gay (or straight).

I have sometim wonred if those who experience the most distrs om such thoughts as the do so bee they were raised wh more strongly homophobic or anti-gay attus to beg wh, or if is simply bee one’s sexualy n be such a basic doubt. The flip si of this is when they look at thgs havg to do wh sex of an oppose orientatn and then feel aroed some way, which they then nclu to mean that they liked , which means that they are gay (or straight). Makg a seri of three-mute tap that based on the wrgs gradually suggt more and more that you are gay, and listeng to them several tim a day changg them when they no longer bother you).

KEN HAS ALWAYS BEEN BARBIE’S GAY BT FRIEND—NOT HER BOYIENDBARBIE’S BELOVED BEARD?FOR YEARS, PEOPLE HAVE QUTNED WHAT ROLE KEN REALLY PLAYS BARBIE’S LIFE. BUT THE TTH IS PLA SIGHT: KEN’S NOT BOYIEND MATERIAL. AT LEAST, NOT FOR BARBIE.BARRY LEVTFREELANCE WRERPUBLISHED JUL. 21, 2023 4:35AM EDT PHOTO ILLTRATN BY THE DAILY BEAST/GETTYIT’S BARBIE WEEK AT THE DAILY BEAST’S OBSSED, CELEBRATG THE DOLL’S POP-CULTURE HISTORY, OUR FAVORE BARBIE MEMORI, AND A CERTA MAJOR MOVIE. READ ALL OF OUR VERAGE HERE!“SHE’S EVERYTHG. HE’S JT KEN.” THAT’S THE TAGLE FOR THE WILDLY ANTICIPATED BARBIE MOVIE, DIRECTED BY GRETA GERWIG AND STARRG MARGOT ROBBIE AND RYAN GOSLG. THE IMPLITN IS CLEAR: COME FOR BARBIE, AND STAY FOR BARBIE… BUT KEN HAPPENS TO BE THERE TOO.KEN HAS LONG BEEN SEEN AS NOTHG BUT BARBIE’S HUMAN ACCSORY, BUT WASN’T ALWAYS THIS WAY FOR THE POOR MISUNRSTOOD DOLL. WHEN KEN WAS FIRST TRODUCED 1961, HIS FIRST MERCIAL TRIED TO POSN HIM AS BARBIE’S EQUAL AND, UNMISTAKABLY, BOYIEND. “GET BOTH BARBIE AND KEN AND SEE WHERE THE ROMANCE WILL LEAD!” THE MERCIAL PROMISED.SCE THEN, LIKE BARBIE, KEN HAS UNRGONE UNTLS TRANSFORMATNS AND FASHNS. BUT AS TIME WENT ON, KEN FOUND HIMSELF AN AFTERTHOUGHT. TOYMAKERS MATTEL NEVER GAVE HIM THE SAME KD OF BACKSTORI AS BARBIE—WHILE SHE’S HAD OVER 200 REERS, KEN HAS HAD JT SOME 40-ODD PROFSNS. (AN CREDIBLE AMOUNT OF JOBS FOR A PERSON, SURE. BUT FOR A DOLL? EMBARRASSG.) BARBIE HAS STARRED LOTS OF VIO GAM AND MORE THAN THREE DOZEN FILMS; KEN HAS HAD A MAJOR ROLE A MERE HANDFUL OF THEM. BUT THERE’S ONE KEY REASON WHY KEN IS ALWAYS LAGGG SIGNIFINTLY BEHD BARBIE AND 'S A LOT EPER THAN THE DOLL’S SEEMG LACK OF POPULARY: KEN HAS BEEN MISST. HE’S NOT BARBIE’S BOYIEND. HE’S BARBIE’S GAY BT IEND.DPE MATTEL’S SISTENCE THAT BARBIE AND KEN ARE A HAPPY ROMANTIC RELATNSHIP, THERE’S PLENTY OF SPECULATN ABOUT KEN’S SEXUALY. EVEN IF HIS MAKERS CLAIM HIM TO BE STRAIGHT, THERE’S MOUNTG PROOF TO THE NTRARY. PERHAPS THE MOST DISPUTABLE EVINCE THAT KEN IS FACT BOTH A MEMBER OF THE QUEER MUNY AND BARBIE’S BTIE, NOT BOY TOY, OM A RATHER SURPRISG PLACE: 2010’S TOY STORY 3.IN TOY STORY 3, BARBIE AND KEN PLAY A SURPRISGLY LARGE ROLE. THEIR TRODUCTN TO THE FILM IS TGED WH ROMANTIC TENSN. WHEN THE PAIR MEET, THE FILM VOK A MON TROPE: A ROMANTIC NEEDLE DROP HS THE MOMENT THE LOVERS LOCK EY. IN THIS SE, ’S “DREAM WEAVER” BY GARY WRIGHT. AS FAR AS BARBIE AND KEN ARE NCERNED, THEY’RE THE ONLY ON THE ROOM. “I LOVE YOUR LEG WARMERS!” KEN TELLS BARBIE. “NICE AST,” SHE BANTERS, WH HEAVY EMPHASIS ON THE FIRST SYLLABLE. BEFORE THGS GET TOO HEATED, THEY LOCK ARMS AND WALK OFF TOGETHER. PHOTO ILLTRATN BY KELLY CAMERO / THE DAILY BEAST / GETTY LET’S BE HONT—SPE THE ROMANTIC OVERTON OF THE SCENE, THEIR BRIEF EXCHANGE TELLS EVERYTHG ABOUT HOW THEY SEE EACH OTHER. KEN DON’T MENTN ANYTHG ABOUT BARBIE’S BODY, STEAD HIGHLIGHTG HER LEG WARMERS. BUT BARBIE IS UNSUBTLY TRYG TO SCE KEN JT TWO WORDS. SHE’S AFTER KEN, BUT KEN IS AFTER SOMEONE WHOSE CLOTH HE N ADMIRE.SURE, LATER THE FILM, KEN AND BARBIE SAY “I LOVE YOU” TO EACH OTHER. AND THEY GO BACK AND FORTH BETWEEN SAYG EACH WORD OF “I LOVE YOU”—SO SOMEONE DIFFERENT N SAY “LOVE” EACH TIME, AS KEN EXPLAS. HE MENTNS OFFHAND THAT HE HAS EVERYTHG EXCEPT SOMEONE TO SHARE WH. BARBIE AND KEN EVEN NUZZLE THEIR NOS TOGETHER. Y, THERE’S FELY LOVE BETWEEN IENDS—BUT THROUGH ALL, THERE’S NOT A HT OF SEXUAL CHEMISTRY.LOOK, I KNOW WHAT YOU’RE THKG—SIR, THIS IS TOY STORY; WHAT EXACTLY ARE YOU EXPECTG? IF YOU LOOK AT OTHER ROMANC THE ANCHISE—WOODY AND BO PEEP, AND JSE AND BUZZ—THERE’S NO DOUBT THAT THERE’S REAL LOVE THERE BETWEEN THE SENTIENT TOYS. THEIR PASSN FOR ONE ANOTHER TRANSCENDS MORE THAN SIMPLY BEG TERTED EACH OTHER’S OUTFS. THE SAME NNOT BE SAID OF THE MATTEL DOLLS. THAT’S MA EVINT WHEN KEN FALLY GETS AN OPPORTUNY FOR TIMACY WH BARBIE. “THIS IS WHERE THE MAGIC HAPPENS,” HE TELLS BARBIE WHEN THEY FALLY GO TO HIS DREAMHOE TOGETHER, HAVG PARENTS ALL OVER THE WORLD CLUTCHG THEIR PEARLS. BUT FEAR NOT: KEN SIMPLY TAK BARBIE TO… HIS WALK- WARDROBE. ANY SEMBLANCE OF ROMANCE MAK WAY FOR IENDSHIP, WHEN THE PAIR JUBILANTLY PESE KEN’S OUTFS. AND STEAD OF DOG SOMETHG WILD LIKE KISSG BARBIE, KEN PUTS ON A FASHN SHOW FOR HER STEAD. THE FILM WON’T SAY , BUT A POST-CREDS PUNCHLE ABOUT KEN’S HANDWRG, PLETE WH HEARTS AND STARS SURROUNDG HIS NAME, TELLS WHAT WE NEED TO KNOW.THE HEAVILY IMPLIED NATURE OF KEN’S GAYNS TOY STORY 3 HARKENS BACK TO HOLLYWOOD’S TRADNAL GAY BT IEND-TYPE CHARACTERS. IN THE HAYS CO ERA, EXPLIC REFERENC TO HOMOSEXUALY WEREN’T ALLOWED, SO CHARACTERS LIKE VAN BUREN (FRANKL PANGBORN) 1937’S EASY LIVG, KIP (DAVID WAYNE) 1949’S ADAM’S RIB, OR ADDISON (GEE SANRS) 1950’S ALL ABOUT EVE STEAD WERE IMBUED WH EFFEMATE CHARACTERISTICS, OFFERG A GLIMPSE OUTSI OF HETERONORMATIVY WHOUT EXPLICLY BEG QUEER.NONE OF THE CHARACTERS WERE THE SAME—SOME WERE TTY, OTHERS SWEET. SOME HAD ULTERR MOTIV, AND OTHERS OFFERED UNNDNAL SUPPORT. BUT EACH OF THE GAY BT IENDS WAS TRSILLY FED BY THEIR RELATNSHIPS WH THEIR STRAIGHT IENDS. WE NEVER REALLY LEARNED MUCH ABOUT THEM AS DIVIDUALS. THEY LIVED ON THE MARGS, FLHG OUT THEIR STRAIGHT UNTERPARTS, HARDLY HAVG A PURPOSE WHOUT THEM; THAT PORTRAYAL REMAS TE TODAY. PHOTO ILLTRATN BY KELLY CAMERO / THE DAILY BEAST / PHOTOS BY GETTY / WARNER BROS. DES LATER, 2010, THE GAY BT IEND WAS ALL THE RAGE; TEEN VOGUE EVEN WENT SO FAR AS TO PROCLAIM THE GBF AS THE SUMMER’S MT-HAVE ACCSORY. BUT UNLIKE THE FIRST HALF OF THE 20TH CENTURY, TODAY’S CEMA, THE GBF IS ALLOWED TO BE OPENLY GAY. AT THE SAME TIME, THEY STILL BARELY REGISTER AS PEOPLE WH CHARACTER TRAS BEYOND THEIR RELATNSHIPS WH THEIR STRAIGHT UNTERPARTS. IN MOVI LIKE MEAN GIRLS (2004), THE DEVIL WEARS PRADA (2006), EASY A (2010), NO STRGS ATTACHED (2011), AND ISN’T IT ROMANTIC (2019), GAY IENDS EXIST ENTIRELY THE ORB OF THEIR FEMALE IENDS. IT’S SUCH A STRONG TROPE THAT EVEN PERSISTS QUEER ROMANTIC EDI: 2020’S HAPPIT SEASON FDS JOHN (DAN LEVY) OFFERG ADVICE AND SNARKY ONE-LERS TO HIS LBIAN BTIE LI OF MEANGFUL CHARACTER VELOPMENT.IN TOY STORY 3, THE SAME IS TE OF KEN. HIS EXISTENCE PENDS ON AND CIRCULAT AROUND BARBIE. IN BARBIE, KEN HAS FOUND SOMEONE WHO REALLY UNRSTANDS HIM. HE DON’T GET ALONG WH THE OTHER TOYS, WHO MOCK HIM FOR BEG A “GIRL'S TOY.” BUT BARBIE LOV FASHN, JT LIKE HE DO. “NO ONE APPRECIAT CLOTH HERE, BARBIE,” KEN LAMENTS TO BARBIE, ABOUT THE OTHER TOYS’ TREATMENT OF HIM. “NO ONE!” BUT BARBIE DO, AND FOR KEN, THAT’S LIFE-CHANGG.THERE ARE PLENTY OF REASONS WHY THE FILM WOULDN’T OUTRIGHTLY STATE THAT KEN IS HOMOSEXUAL. NOT ONLY DO DISNEY SELF HAVE A PLITED HISTORY WH QUEER CHARACTERS, BUT KEN AND BARBIE ARE ALSO THE PROPERTY OF MATTEL, WHICH HAS ALWAYS BEEN STEADFAST ASSERTG KEN’S HETEROSEXUALY. THAT’S NEVER BEEN CLEARER THAN 1993 WHEN THE TOY PANY TRIED TO REIGNE KEN’S POPULARY MATTEL’S SOLUTN? EARRG MAGIC KEN. EARRG MAGIC KEN WAS A FIERCER, FELY MORE QUEER KEN THAN EVER BEFORE. THIS VERSN OF THE DOLL HAD BLEACHED BLON HAIR, A PURPLE LEATHER VT (!), A PK-PURPLE MH TOP (!!), AND OF URSE, AND EARRG THE “GAY EAR”. BUT THAT’S NOT ALL: AROUND KEN’S NECK WAS SOMETHG THAT ANY ACTIVE PARTICIPANT OF THE QUEER SCENE THE ’90S REGNIZED STANTLY—A CK RG (!!!).THE EARRG MAGIC KEN TURNED BARBIE’S BOYIEND TO AN OUT-AND-PROUD HOMOSEXUAL RAVER. MATTEL, OF URSE, VEHEMENTLY NIED ANY CLAIMS THAT KEN WAS GAY, LET ALONE THAT HE HAD SOMETHG AS PREPOSTERO AS A CK RG AROUND HIS NECK. AS LISA MCKENDALL, FORMER MANAGER OF MARKETG AND MUNITNS, SAID AN TERVIEW ABOUT THE DOLL, “WE’RE NOT THE BS OF PUTTG CK RGS TO THE HANDS OF LTLE GIRLS.”REGARDLS OF MATTEL’S TENTNS, ’S HARD TO NY WHAT THE EYE N SEE. DPE THE NAME, CK RGS AT THE TIME WERE ED AS A FASHN ACCSORY AND A SIGN OF FIANT QUEERNS AND SEX POSIVY. AS A RULT, GAY MEN BOUGHT THE DOLL DROV, AND SPE MATTEL ULTIMATELY RELLG THE DOLL AND WIPG AWAY ANY TRACE OF EARRG MAGIC KEN, WAS NEAR-IMPOSSIBLE TO SEE KEN AS ANYTHG BUT THE GLOR HOMOSEXUAL HE WAS BORN TO BE OM THEN ON. MATTEL SPENT THE NEXT UPLE OF S TRYG TO RETA KEN’S MORE HETERONORMATIVE, MASCULE IMAGE, BUT THE VEIL WAS LIFTED, AND THERE WAS NO GOG BACK. PHOTO ILLTRATN BY KELLY CAMERO/THE DAILY BEAST/PHOTOS BY GETTY/WARNER BROS. THOUGH MATTEL DON’T SEEM TO BE WILLG TO SAY KEN IS ACTUALLY GAY, THE KEN DOLLS OF RECENT YEARS SEEM TO REALLY LEAN TO KEN’S QUEERNS. THE YASSIFITN OF KEN IS CLEARLY UNRWAY. WHILE THERE IS NO WAY TO “DRS GAY,” THERE ARE SEVERAL DOLLS THAT SEEM TO SUGGT OTHERWISE, SUCH AS:FASHNISTA KEN #193, WHO LOOKS VERY EXCED TO TELL YOU ABOUT HIS NEW OBSSN, TROYE SIVAN;TRAVEL KEN DOLL, WHO HAS A SATCHEL PERFECT FOR BATHHO AND A PURPLE OVERNIGHT BAG THAT LERALLY PROCLAIMS HE’S “EXTRA;”KEN LOOKS DOLL, SERVG “I’M GONNA GIVE YOU A MAKEOVER”-TYPE REALNS WHILE SPORTG BLACK PLEATHER PANTS;THIS KEN, WHO WEARS THE LEAST HETEROSEXUAL DOUBLE NIM IMAGABLE.WHILE I HAVE A FEELG THE NEW BARBIE MOVIE WILL PUT THE WORK TO NVCE THAT KEN IS A HETERO DU WHO LOV NOTHG LIFE MORE THAN BARBIE HERSELF, THE WRG’S ALREADY ON THE WALL: KEN IS, AND ALWAYS WILL BE, BARBIE’S GAY BT IEND.KEEP OBSSG! SIGN UP FOR THE DAILY BEAST’S OBSSED NEWSLETTER AND FOLLOW ON FACEBOOK, TWTER, INSTAGRAM AND TIKTOK.READ MORE OF OUR BARBIE VERAGE HERE. BARRY LEVT

“How To Be Gay is…wrten by a gifted thker and wrer who has e to see that there is not jt a polil and sexual gay culture (s foundatnal event the rtg outsi the Stonewall Inn 1969), based on gay inty rather than sensibily, but also a nonsexual gay culture, based on mos of feelg and exprsive artifacts.

“[Halper] provotively argu that when to fg what means to be a homosexual man, sex is overrated… Culture matters more… [How To Be Gay] is never a bore… [It] explor a fundamental kd of gay sensibily… Halper teas an enormo amount out of [a] scene [ Mildred Pierce], cludg the sense of ‘glamour and abjectn’ gay dienc fd [Joan] Crawford, and how the film packag the ‘transgrsive spectacle of female strength, tonomy, feists and power. As he pots out, sexualy is the area where gay men differ least om straight men… Gay taste is somethg more sgular, probably lked to cipient feelgs of dissiary om one’s peers… Halper is right to fend the old ruals and the lgo and body language that go wh them… So long live mp, and all the other cultural pursus that gay people have tradnally embraced.

Perhaps the historic votn to theatre, opera, high fashn, and other venerable discipl will wher away, but seems likely that many gay kids will still feel the trma of difference and go on seekg refuge artier spher. Halper speaks of a ‘tensn between egalarian ethics and hierarchil athetics’ gay taste; he se as a snobbery not of class but of knowledge, open to all who n hold their own. “[A] provotively tled cril cri r… To summarize Halper’s amb book is tricky, but thk of as an exploratn of the tensn between the official Pri Para, celebratg post-Stonewall gay inty, and the Drag March, celebratg pre-liberatn gay culture… Halper is at his bt when criqug the current assiatnist mol of gay-rights activism, wh s nial of any cultural terts or athetic pots-of-view that ht of femy or mps or of the ‘stereotypilly gay.

JACKSONVILLE JAGUARS KEV MAXEN BE FIRST PROFSNAL MALE ACH TO E OUT AS GAY

’ His cultural history of how this attu emerged the 1970s will be surprisg to those who view the gay-rights movement as a nsistently posive progrsn; Halper argu nvcgly that as butch mascule styl beme ever more mandatory, both for attractg sexual/romantic partners (no femm, no fats!

’ …How To Be Gay is tellectually rigoro [and] entertag… Halper monstrat that those gays who do still intify wh Bette and Joan, drag and drap, Auntie Mame and Annie Lennox have somethg important to ntribute to our ever more homogeno world. …Halper is plyg his own twist on the faiar ia that by aligng themselv wh certa forms—flamboyance, abject glamour, exaggerated femy—gay men implicly challenge the uptight s of a patriarchal culture… Gay culture, for Halper, isn’t really attached to any given person’s experience; rather, ’s a set of tactics, adopted behavrs, and strategi imbrited a much larger social field… Frivoly, irony, superficialy, thenticy, flamboyance, snobbishns, exquise taste: How To Be Gay works hard to unpack the stereotypil characteristics of gay male culture and succeeds monstratg how the tat of pathology and the rise of a post-Stonewall ethos of hypermascule self-termatn nspire to shut down a ank quiry to the persistence of such ‘faggy’ tras. “What is marvelo is Halper’s rich analysis of many aspects of this gay cultural life, showg the distctive ways mak e of straight culture… This is not meant to be a ffee-table book, encyclopedia or ‘how-to manual’: the already exist.

*BEAR-MAGAZINE.COM* HOW NOT TO BE GAY

How to Lead a Heterosexual Liftyle if You Are Gay: 10 Steps .

TOP