Unrstandg Che Gay Men’s and Lbians’ Experienc of Copg wh the Prsure to Marry om the Lens of Suzhi Disurse - PMC

Contents:

• CHE TRANSLATN OF 'GAY'
• HOW TO SAY YOU ARE GAY CHE
• GAY DICTNARY CHE
• BEG GAY CHA HAS GOTTEN HARR UNR XI JPG
• TRANSLATN OF GAY – ENGLISH–TRADNAL CHE DICTNARY
• HOW TO SAY "I'M GAY." MANDAR CHE.
• UNRSTANDG CHE GAY MEN’S AND LBIANS’ EXPERIENC OF COPG WH THE PRSURE TO MARRY OM THE LENS OF SUZHI DISURSE
• THE WORLD'S WORST PLACE TO BE GAY? IT'S CHA, ACRDG TO NEW RANKG
• BEG GAY IN CHA (AS A FOREIGNER 2020-21) ?️‍? WHAT’S THE TTH?
• HOW TO SAY GAY DIFFERENT LANGUAG

CHE TRANSLATN OF 'GAY'

In our Che Gay Dictnary, you n fd exprsns of different Che the rt of the pla, there was a time when homosexual behavr was normalized Cha until 1740 the first law agast was approved. +Bōlī (玻璃)The English translatn of the Che word bōlī (玻璃) is crystal, glass, etc., and sce the mid-90s has been ed as a slang term for homosexual men by the LGBT muny Cha and Taiwan. Gay Dictnary (Cha, Taiwan)+Duanxiu (断袖)The translatn of the Che exprsn Duanxiu (断袖) is “cut sleeve” and is another classic exprsn whose orig dat back to the time when sexual diversy was not a problem Cha.

+Fentao (分桃)The leral translatn to the Spanish language of the Che word Fentao (分桃) is “portned peach” and is a classic exprsn related to male homosexualy bee a story, between myth and realy, of a man, Long Yang, who shared the u wh his male lover, the De of Lg, a gture acclaimed by the wrers of the time as romantic and filial. It is necsary to highlight that the legal and social nmnatn of homosexualy Cha me imported om the Wt durg the self-strengtheng movement the 19th century.

HOW TO SAY YOU ARE GAY CHE

The siar exprsn Bāi wān (掰弯) would be to nvert gay to a hetero …· Tongqi (同妻): It is a neologism posed of the fn of the exprsns tóngzhì (同志) [mon exprsn for gay] and qi zi (妻子) [wife] ed to refer to heterosexual women married to homosexual men. Variatn: Niángniang qiāng3Sí fāt jái (屎弗仔)Sí fāt jái (屎弗仔) is one of the exprsns Che people e to rogatory reference to a homosexual man and that we uld translate to the English language as Faggot.

3Sí fāt lóu (屎弗佬)Sí fāt lóu (屎弗佬) is one of the exprsns Che people e to rogatory reference to a homosexual man and that we uld translate to the English language as Faggot. +Tóngzhì (同志)The English translatn of the word tóngzhì (同志) is ra, and although is one of the most ed words Cha as slang for gay, the thori refe to make this slang part of the dictnari.

GAY DICTNARY CHE

Gay Dictnary (Cha)+Xiao tuzi (小兔子)The leral translatn of the Che exprsn Xiao tuzi (小兔子) is “ltle rabbs” and was ed durg the Mg and Qg dynasti (1368-1912) Fujian provce. My Interts My Content Newsletters Watchlist Settgs Acunt Subscriptn Billg Help Center Sign Out Subscribe Markets Enomics Indtri Tech AI Big Tech Cybersecury Startups AI Polics Wealth Pursus Opn Bsweek Equaly Green CyLab Crypto A more assertive, self-reliant Cha has rulted  a subtle but nstant narrowg of gay spacPhotographer: GREG BAKER/AFPFebary 17, 2022 at 7:28 AM ESTHello, I’m Colum Murphy, a reporter on our Cha ernment team based Beijg, wh a look at the steady erosn of gay life Cha.

More about Sheryl Gay StolbergA versn of this article appears prt on, Sectn A, Page 15 of the New York edn wh the headle: Virologists Deny to Panel That Fci Swayed Report Agast Lab Leak Theory. Although mt be admted that Cha is lackg for several ndns to tablish a plete law system for homosexual muny, homosexualy should still be legalized Cha for four reasons. Though there are many scholars who ncentrate on rearch of homosexualy Cha now and they are showg efforts to make the Che public notice and adm the existence of homos, is still really hard for the whole society Cha to actually know them.

The mistaken imprsn of the LGBT muny is difficult to change bee of the absence of mastream media, such as newspaper, TV programs, and rad the homosexual issue and the absence is om the ambiguo posn of Che ernment. However, sce Cha is not a untry wh a particularly or historilly homophobic culture, the most fluential view that blocks the society’s moral permtivy of homosexualy is the strong nvictn of fay meang parents and children.

BEG GAY CHA HAS GOTTEN HARR UNR XI JPG

Not once have I been nonted by an dividual who realized penntly I was raised by a gay uple bee the sexual orientatn of my parents has zero impact on the ntent of my character. Referrg to many historic rerds and lerature different historic time Cha, there are a number of stanc of homosexualy that are accepted by people centuri ago when Cha was still an tocratic untry. Sce Cha is a much more veloped society than ever before and sce the role of legislatn is a symbol of a well-veloped untry, Cha should agree to legalize homosexualy.

TRANSLATN OF GAY – ENGLISH–TRADNAL CHE DICTNARY

In addn, there is an urgent need for the legalizatn of homosexual relatnships bee of an uptrend of visible homosexual people and a society that still has discrimatn agast gay people many areas. The formatn of the new term “出柜” particular for homosexuals means the visible trend that homosexual people are braver than ever and they tend to tell their fay and iends about their sexual orientatn someday a more proper way.

Also, Youjian Wu who is a mother of a gay and now an activist who helps gay people “出柜” a proper way is evince that there is a need of some kd of regnn or help om homosexual people. Yhe Li, one of Che most famo soclogists and sexologists stat her blog that more than 40% of HIV was transmted by heterosexual ntacts and only 5% was transmted by homosexual ntacts Cha. In addn, wh the legalizatn of homosexualy, gay people will tend to be more visible, so that there will not be tragedi that the heterosexual partner of homosexual people fd out their partner is homosexual after they have married each other.

Though there are ias both for and agast the legalizatn of homosexualy all over the world, there are certa people thk that ernment should get out of the bs of any kd of relatnship or marriage no matter whether is heterosexual or homosexual bee, they thk, ernment n never reprent every sgle person the society and the ernment do not have any rights to impose a general ia to s cizens. Even the supporters are not nfint about the future of the homosexual people and they are subnscly persuadg the people to abandon their love towards the same genr.

HOW TO SAY "I'M GAY." MANDAR CHE.

Unr the plited social suatn on the issue of homosexualy, a more realistic suggtn is to enact some mor statut referrg to homosexualy and gradually enlarge the ntent of them. Latk, Amic EdorAbstractChe gay men and lbians are faced wh multiple challeng by livg a heteronormative society, and marriage is nsired to be a major ncern among this group of people. Anchorg om the lens of suzhi disurse, this rearch rried out a qualative study by terviewg 21 gay men and lbians to explore how they refer to the suzhi disurse to jtify their choic when faced wh the prsure to marry, so as to align themselv more wh the mastream social valu.

Rults dite that when faced wh the prsure to marry, gay men and lbians refer to the suzhi disurse to nstct a posive same-sex inty and civilized muny, pursue civilized same-sex relatnships, or nstct a flexible life.

IntroductnChe gay men and lbians are faced wh many challeng posed by the heteronormative society they live , among which, marriage is the primary ncern for most of them [1].

UNRSTANDG CHE GAY MEN’S AND LBIANS’ EXPERIENC OF COPG WH THE PRSURE TO MARRY OM THE LENS OF SUZHI DISURSE

Existg rearch has rarely studied the civilizatn disurse the Che tongzhi muny, and the operatn of suzhi among gays and lbians terms of alg wh the prsure to marry is unrstudied. In orr to addrs the gaps, this rearch llected qualative data om gays and lbians to analyze how they al wh the prsure to marry by adjtg their practic to adapt to the disurse of civilizatn.

Rearch wh this area maly vtigat reasons for gay men and lbians to get married, how they al wh the maral prsure, and how their pg strategi fluence people, terms of reasons to get married, social stigma rulted om beg gay, sgle, and unmarried is the primary source of prsure that motivat gay men and lbians to get heterosexually married [7].

THE WORLD'S WORST PLACE TO BE GAY? IT'S CHA, ACRDG TO NEW RANKG

Extant rearch documents that social stigma agast sexually transmted fectns (STIs), pecially AIDS/HIV, tilts people’s attu towards homosexualy negatively [8]. This heterosexist opportuny stcture strictly promot heterosexual relatnships but disurag same-sex relatnships [13] the pg strategi to alleviate their maral prsure, many Che gay men and lbians choose to nceal their same-sex inty and marry heterosexuals to manift their mment to reproductn and filial piety [3, 14]. Hence, unequal power relatns are herent the disurs wh heterosexuals wieldg power and occupyg the hegemonic posn, whereas gay men and lbians are exclud for otherns.

One aspect that suzhi specifilly emphasiz ntemporary Cha is people’s qualy of moraly, hence dividuals’ proper exprsns of their same-sex inty and practic are important to differentiate them om others who are ’s marriage stutn rts on the heteronormative disurse assigns homosexualy negative meangs om the followg dimensns. At that time, homosexualy tend to unt as a nt way of life that stemmed om palism, and anythg related to palism was the enemy of socialism and th should be nmned [10]. As for the medil and legal dimensns, though homosexualy has been crimalized and pathologized 1997 and 2001, rpectively, gay men and lbians are still ascribed wh the stigmatizg nnotatns of HIV-fected and mentally ill [25].

Bis, the world’s first and largt anizatn for LGBT people and their fai PFLAG (parents, fai and iends for lbians and gays) found s chapter Guangzhou 2008, which then beme one of the most fluential Che LGBT NGO. A Che thor who self-intified as heterosexual, fluent English and Mandar, and had built a rapport wh several Maland lbian and gay muny activists terviewed the participants Mandar—the participants’ first language.

BEG GAY IN CHA (AS A FOREIGNER 2020-21) ?️‍? WHAT’S THE TTH?

The LGBT activists ved the terviewer to post recment rmatn on the WeChat platform (a munitn mobile app wily ed among the Che populatn) where groups of gay men and lbians socialize. Altogether 21 gay men and lbians participated this study, whose ag ranged om 23 to 39 years, cludg 12 people who self-intified as gay men and 9 people who self-intified as lbian. As this rearch aims to obta as diverse opns as possible, gay men and lbians wh different maral stat and var relatnship experienc were clud for the purpose of generatg a paratively full picture.

Participants’ nfintialy, anonymoly dg their nam for reportg purpos, and the choice of immediate whdrawal were the gay participants, two had the experience of nomal marriage, three had a same-sex partner, and five were sgle. FdgsThe data analysis disvered how Che gay and lbian participants referred to the suzhi disurse to make themselv more aligned wh the mastream social valu so to make themselv more acceptable to Che society. Constctg a Posive Same-Sex Inty and Civilized CommunyIn orr to make their iology bee a taken-for-granted piece of knowledge, participants terpreted homosexualy wh non-negative meangs through nstctg posive social reprentatns.

Tryg to subvert nstrats exerted on them by extant social ventns, gay men and lbians this study distanced themselv om non-posive social reprentatns and voiced for, homosexualy was nstcted as a social beg stead of social practice that was associated wh negative nnotatns. Send, a muny based on gay men and lbians’ llective inty was nstcted, operatg as a llective reprentatn to nstct and circulate their own disurse as well as build up their e.

HOW TO SAY GAY DIFFERENT LANGUAG

At the llective inty level, gay men and lbians tend to clu all same-sex oriented people they knew as tongzhi, as they wanted to both enlarge their muny and propagandizg their e of pursug cizenship. First, acrdg to participants, gay men and lbians om ral areas were ually nied memberships the tongzhi muny, sce many tongzhi om urban areas regard them to be vulgar and ls civilized, pecially light of sex behavrs. Both parti refed to be associated wh each other to some extent, as gays nsired lbians to be passive and different, whereas lbians perceived gays to be promiscuo and unreliable.

Though his mom accepted his gay inty, she refed to accept his way of livg, as she still wanted him to marry a woman and live a life that the society nsired as normal.