Gay Iranian man ad alleged 'honor killg,' rights group says

Contents:

• Y, THERE ARE GAY PEOPLE IRAN
• A RARE GLIMPSE INTO IRAN’S UNRGROUND GAY COMMUNY
• WHAT 'S LIKE TO BE GAY IRAN
• IRANIAN OFFICIAL PROMOTG PIETY DISMISSED AFTER ALLEGED GAY SEX TAPE EMERG
• GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
• IRAN OFFICIAL CHARGE OF PROMOTG ISLAMIC VALU SPEND OVER ALLEGED GAY SEX VIO
• GAY IRANIAN MAN AD ALLEGED 'HONOR KILLG,' RIGHTS GROUP SAYS
• GAY IMMIGRANT SEEKS ASYLUM WH DEPORTATN TO IRAN PENDG

Y, THERE ARE GAY PEOPLE IRAN

Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state. We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:.

A RARE GLIMPSE INTO IRAN’S UNRGROUND GAY COMMUNY

Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg). There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment.

Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems. In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy.

There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals.

WHAT 'S LIKE TO BE GAY IRAN

Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals. Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships. At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights.

In a story published Tuday, Votiv offers a pellg look at Iran's unrground gay muny through the ey of three of s members: a 25-year-old sgle man who recently had the urage to e out to his parents, and two men their early 30s who are a relatnship, albe a very secretive one. And while their experienc are reprentative for some of Iran's homosexuals, they are hugely different om those of the people who choose to stay the untry, or don't have the opportuny to om lower class and ral areas, where stigmatizatn is often most severe, rarely have the abily to move out of the hoe before marriage, let alone leave the untry.

| (VOCATIV/SUNE ENGEL RASMUSSEN)"The number one threat to gays and lbians Iran is the fay, " agre Hosse Alizah of the Internatnal Gay & Lbian Human Rights Commissn (IGLHRC), and himself an Iranian. "The Iranian thori ually turn a bld eye to the gay muny's pas, but much like the telligence servic the former Soviet Unn, Iranian telligence is believed to pile large fil on many cizens, which they n e to build a legal se agast people who might be ught engagg polil activi. The park is also one of the most popular pickup spots for Tehran's gay dk, Maseratis, BMWs and the ocsnal Porsche circle the park; you don't have to wa long to spot one of them slow to a halt and pick up a sgle man cisg the g.

IRANIAN OFFICIAL PROMOTG PIETY DISMISSED AFTER ALLEGED GAY SEX TAPE EMERG

He was jt strangled to ath, " says Saeed, who has bee more ut about meetg up wh strangers bee of siar 's parks are always crowd, and particularly around dk, many of them bee popular cisg spots for gay men. Seven months later, they rented an apartment wtern Tehran; they both still live at home and when Naeem here, he tells his parents he is gog out of town wh challenge of fdg a steady partner weighs heavily on Iranian gays; many speak of prsn, lonels and paranoia as almost permanent mental stat.

"I thk she tri to not watch the clip so she always chang the channel or pretends that she don't watch the TV, " he of the stigma agast homosexuals is trsic to the Persian language, which has two different words for homosexualy. While the new centrist ernment unr Print Hassan Rouhani matas a siar rea as s precsor, foreign-based media outlets like BBC Persian, Rad Zaman and Voice of Ameri e non-rogatory language about homosexuals, and is slowly tricklg down to reformist outlets si the untry, and to young Iranians, says spe s often venomo rhetoric, the Iranian regime silently accepts that gays do exist, and tak a few pragmatic steps to acunt for that Quran, the foundatn of Iranian law, explicly bans homosexualy. Government polici persecute both homosexuals and transgenr dividuals alike for their sexualy and genr intifitn, crimalizg same-sex relatns and genr reassignment Iran has mataed and pursued polici which nmn and harshly punish homosexualy, a practice wily, and appropriately, cricized as a human rights vlatn.

GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM

Zarif argued that the moral prcipl that gui Iranian ernance nmn homosexual behavr jt as they nmn other personal actns and life choic; therefore punishment for such choic, cludg punishment by executn, is lawful and substantiated.

Ambassador to Germany at the time of Zarif’s remarks, joed Roth his opposn to the treatment and argued that the executns go agast the UN Universal Declaratn of Human Rights, which clearly tails crimalizatn of homosexualy as a vlatn. Grenell’s sentiments were a ntuatn of the Tmp admistratn’s mpaign which lnched Febary of 2019 to crimnalize homosexualy var natns cludg Iran and lled on global anizatns like the UN and EU ntribute to the rights have been opposn to the Iranian Penal Co sce the 1930s when Parliament passed legislatn crimalizg such relatnships, and disapproval of this discrimatn has tensified over time. All of this culmat to make Iran one of the most discrimatory untri toward homosexuals the world, wh Iran havg executed an timated 4, 000 to 6, 000 homosexual dividuals sce the 1979 Islamic Revolutn.

IRAN OFFICIAL CHARGE OF PROMOTG ISLAMIC VALU SPEND OVER ALLEGED GAY SEX VIO

Moreover, enforcement of this law is ongog, and occurs perdilly wh very publicized exampl, as January 2019, when a 31-year-old man was publicly hanged after beg nvicted guilty of homosexual relatns.

Genr Assignment IranGiven the severe and dranian ernment polici towards homosexualy Iran, is perhaps suprisg that genr reassignment and the existence of of transgenr dividuals Iran is legally supported. Though personal and societal judgement agast transgenr people Iran is - as many untri - persistant and pervasive, the broar ia of beg transgenr is not nsired a vlatn of Iranian theocratic prcipl, and the ernment do not view such dividuals as they do homosexuals. Most relig lears only accept those non-bary dividuals who fully plete the transn operatn, while those who do not are perceived as “sick” and n still be arrted for cross-drsg and other stereotypilly homosexual practic.

Dpe formal support of transgenr people by the ernment, dividuals are still faced wh discrimatn and persecutn by private cizens and dividuals their personal liv, an experience siar to that of homosexuals Iran.

GAY IRANIAN MAN AD ALLEGED 'HONOR KILLG,' RIGHTS GROUP SAYS

It is clear that the support iated by Ayatollah Ruhollah Khomei s ago and the advantage of the clivy of the Persian language provi foundatnal stutnal acceptance of trans cizens Iran, but there are still steps that mt be taken to promote social approval and cultural rporatn of the non-bary Intersectn of Authorized Genr Surgery and Iran’s Homosexual TreatmentWh the approach to both homosexualy and transgenr cizens Iran tablished, a rrelatn between the two to light. Homosexuals phed towards this as a treatment are left wh few optns due to the legal support of hormone treatments, psychotherapy, and full transnal operatns; th, many are faced wh eher endurg the promoted medil approach or fleeg the untry to seek polil asylum a natn wh different legal thorizatn of genr reassignment reprents signifint progrs and support for the transgenr populatn, n also unfortunately be ed agast the already persecuted mographic of homosexuals Iran.

GAY IMMIGRANT SEEKS ASYLUM WH DEPORTATN TO IRAN PENDG

When Iranian Print Mahmoud Ahmadejad ma his famo claim at a September 2007 Columbia Universy appearance that ""In Iran, we don't have homosexuals like your untry, " the world lghed at the absurdy of this pretense. Now, a forthg book by a leadg Iranian scholar exile, which tails both the long history of homosexualy that natn and the origs of the mpaign to erase s trac, not only provis a superlative reply to Ahmadejad, but monstrat forcefully that polil homophobia was a Wtern import to a culture which same-sex relatns were wily tolerated and equently celebrated for well over a thoand years.

Its thor, Ja Afary, print of the Internatnal Society of Iranian Scholars, is a profsor of history and women's studi at Purdue Universy who has already published several thorative works on Iranian sexual polics, notably the revealg and award-wng "Fouult and the Iranian Revolutn: Genr and the Sctns of Islam" (2005), which she already monstrated a remarkable sympathy for gay and lbian people. In her new book, Afary's extensive sectn on pre-morn Iran, documented by a close readg of ancient texts, portrays the domant form of same-sex relatns as a highly-dified "stat-fed homosexualy, " which an olr man - prumably the active partner sex - acquired a younger partner, or amrad.

Afary monstrat how, this perd, "male homoerotic relatns Iran were bound by l of urtship such as the btowal of prents, the teachg of lerary texts, bodybuildg and ary trag, mentorship, and the velopment of social ntacts that would help the junr partner's reer.