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First I knew I was gay probably the pre-teen years, even though I did not have a word for that. The personal ads the lol gay paper allowed me to nnect wh potential kky playmat.
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A iend I had met a Gay Parents group – who happened to be an Epispalian prit – ran to me at the Eagle and ved me to check out his “club. ” What really ught my attentn om that nversatn was when he stated that his club was unique, the sense that was a gay Leather Catholic Club aimed to rencile our sexualy and our spirualy. Now I would wear some leather when gog to the Eagle, but I was still worryg about who might regnize me among the drivers of rs passg on learng more about BDSM, I joed SigMa, the lol gay S&M club.
Still when participatg public events like Gay Pri or march, I always wore a hat, tryg to nceal my inty om TV news meras. One eveng I was at the gay bookstore Dupont Circle, Lambda Risg, and ran to a book: Ti That Bd by Guy Baldw. Now this guy, Guy Baldw, a gay leather psychotherapist om Los Angel, was tellg me how.
A group of gay Leathermen met on the send floor of the Long Star Bar the cy by the bay to talk about Master/slave protols. I jt told them then that leathers embody the masculy of the gay men who wear them, as other gay people tend to be effemate or even drag queens.
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In my generatn, gay people are very good at keepg themselv the “gay box. ” Durg the last ten years, I gradually have been able to e out of that gay box and open myself to all kky folks beyond genr and sexual orientatn.
Currently my fay clus one heterosexual female Senr Master and three Junr Masters, two heterosexual and one gay. My hoehold still clus three gay male slav. I have the abily now to nnect wh people, all kds of people: gay, straight, bisexual, transgenr, queer and so on.
The fag’s always been a loser, fat, dumb, homo and submissed. All this was hidn unr the ia of a normal life and even pro-gay rights activi. slave pl is a 53 year-old gay slave, origally om Mae and now livg wh his Master Sprgfield, Virgia.