Peter Gay (1923–2015) | Central European History | Cambridge Core

Contents:

• PETER GAY OBUARY
• PETER GAY (1923–2015)
• PETER GAY
• PETER GAY, HISTORIAN WHO EXPLORED SOCIAL HISTORY OF IAS, DI AT 91

PETER GAY OBUARY

Dpe havg to ph back agast prejudice (his chosen reer led to him beg abptly dropped om the st of Asian-Amerin Jersey Shore rip-off, K-Town), Le has gone on to bee the biggt Asian gay porn star history – and a cultural in Cha. It was only by rvg out a niche, first as a solo adult performer and then as the owner of Ameri’s leadg Asian gay porn webse, that he fally created his own battleground upon which to challenge the prejudic.

The first volume, subtled The Rise of Morn Paganism, was wily acclaimed far beyond the amic world, and won the Natnal Book award the first volume, subtled The Rise of Morn Pagansim, of Peter Gay’s massive study, was wily acclaimed far beyond the amic world In his encyclopedic The Bourgeois Experience: Victoria to Frd (five volum between 1984 and 1998), Gay explored wonrfully readable prose a wi range of aspects of the European – pecially the Brish, French and German – and the North Amerin middle class their heyday. But taken together, they are a fundamental text for anyone who wish to unrstand bourgeois culture the 19th and early 20th was, sentially, the culture to which Gay was born, Berl, as Peter Joachim Fröhlich, the son of Helga and Morz, a small bsman of left-leang views and liberal habs of md. Ined, Peter led a charmed life, beg admted to a grammar school unr the Nazis bee his father was a rated and war-wound army veteran and survivg the early years of the Third Reich whout any great difficulty as a blond, blue-eyed boy who did not nform to the Nazi image of a Jewish person any his engrossg memoir, My German Qutn: Growg up Nazi Berl (1998), Gay nfsed that he enuntered antisemism personally only on the very rart of ocsns: once, when, unually, a teacher clared that “Jews always exaggerate” (a remark to which he attributed his later ncern for precisn his historil wrgs), and 1936 when the fay went by r on a tour of Germany and enuntered a notice outsi a village sayg: “Jews are not wanted here.

It means happy, jolly or gay, and they chose the last of the three nam, only for Peter to start receivg hate-mail years later, as the rise of the gay liberatn movement ma homophob thk his surname was a polil studied at the Universy of Colorado, Denver, then took a master’s gree at Columbia Universy, New York, 1947, and a doctorate polil science four years later, on the leadg “revisnist” social mocrat of the Kaiser’s Germany, Eduard Bernste, wh whose views he to a large extent intified. His Frdianism was often applied wh a light touch, however, as The Bourgeois Experience, and his many says and shorter books on Frd and aspects of his life and thought were not uncril their approach to the, cultured, urteo and hospable, Gay held many semars and discsns his hoe, fondly remembered by his stunts.

PETER GAY (1923–2015)

”Footnote 3 By mid-1937, Gay's parents had formed a plan to move the fay om Berl to Florida, where an uncle lived wh his Amerin wife, but the events of 1938 ratcheted up the prsure even further. Footnote 5 In the meantime, Gay explored the entertaments of Havana and worked on his English, polishg his prose at the Havana Bs Amy (to which he received a scholarship) and vourg Amerin perdils like Time, Collier's, and the Saturday Eveng Post. Jt weeks after arrivg Colorado, Gay's fay applied for Amerin cizenship, and, followg the example of a who had immigrated several years earlier, they Amerinized their first, middle, and last nam.

PETER GAY

This was ma possible by the terventn of Gay's former high school English teacher, Helen Hunter, who worked out a plan to allow Gay to fish his high school gree by pletg a private urse wh her on William Shakpeare. Lookg back years later, Gay nsired fortuo that he had spent the early years “Middle Ameri, ” a place where was possible to pe the ncerns of the German immigrant muny and bee fully (or at least mostly) “Amerinized. In Gay's study, Bernste is very much the hero, the reformer who sought to ee the ethil re of Marxism om s encstatn Hegelian metaphysics and rencile socialism's visn of equaly wh the polil stutns of parliamentarism and mocracy.

The choice of Bernste reflected Gay's rejectn of both the Stalist left and the McCarthye right; was also a rebuff to those of his lleagu and acquatanc who had migrated om one polil extreme to the other—typilly om the far left to the far right: “I felt fortunate beg immune om what I took to be an often willful polil bldns of two warrg groups who disputed their ground at New York cktail parti and on the Wellfleet beach. ”Footnote 7 Gay remaed fundamentally optimistic regardg Amerin polil stutns, even if his worldview was shaped ccially by tellectuals—many of them also German-Jewish émigrés—whose views of Ameri were hardly naïve or uncril.

PETER GAY, HISTORIAN WHO EXPLORED SOCIAL HISTORY OF IAS, DI AT 91

”Footnote 8 Marce not only helped persua Gay to take Frd serly, but also to see his view of human nature as fundamentally psimistic, such that s unpleasant featur were unlikely to disappear a postpalist society. Here Gay benefted om the support of Henry Roberts, a specialist Eastern European history, and Richard Hofstadter, a supremely acplished Amerin historian who had bee Gay's clost iend at Columbia. Although she never earned a doctorate, Ruth Gay would go on to wre a seri of well-received works on Jewish history, cludg The Jews of Germany: A Historil Portra (1992), Unfished People: Eastern European Jews Enunter Ameri (1997), and Safe Among the Germans: Liberated Jews After World War II (2002).

”Footnote 15 In a siar manner, Gay sought to vdite the Enlightenment's attu toward history, argug that s notns of historil atn and culture were far richer than prevly acknowledged, and s nceptns of progrs far more tentative, particularly given the philosoph’ ls-than-rosy timate of human nature. Gay sisted, agast this le of thought, that the philosoph had sought a tly scientific view of the world, ground not ratnalist philosophy but rather a skeptil empiricism whose rults uld be revised light of new evince and new rmatn.

In Voltaire's Polics: The Poet as Realist (1959), Gay attempted to monstrate that almost all Voltaire's wrgs, cludg his plays and histori, were rmed by a sire to tervene ntemporary polil affairs, but that the threat of censorship or even imprisonment had forced him to hi his tentns behd “vague, allive generali. ”Footnote 19 Gay's approach to Voltaire—lotg his wrgs their ntemporary polil environment—formed the basis for what he me to ll the “social history of ias, ” which he envisned as an alternative to, on the one hand, Arthur Lovejoy's form of tellectual history, which ma ias the un of analysis and traced them across time as they passed om one great thker to the next, and, on the other hand, the type of tellectual history that foced on cultural trop and clichés—what he lled “the reer of send-class ias send-class mds.