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Contents:

WRG GAY HISTORY

Though sometim fotten, the history of gay liberatn was wrten wh the history of Ain Amerins md. * gay slave owners *

By 1976, Jonathan Ned Katz, who had been traed as a textile signer, had e out of the closet and bee volved the gay liberatn movement, which officially menced 1969. LGBT people had risted arrt at a mafia-owned gay bar, The Stonewall Inn, durg a police raid.

Katz immediately drew analogi between black ristance and the rise of gay liberatn.

He then me across a pamphlet, wrten by two gay activists, about the Nazi persecutn of gay people durg WWII, which, at the time, had not been rerd any major history book and was not even part of the public memory. He eventually unvered a range of primary source documents om lonial urt s on sodomy to anecdot about Willa Cather to polil slogans om the lbian activist group Radilbians to then ntemporary news reports of gay men beg arrted for “disorrly nduct.

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Black men’s were routely raped by their gay slave owners. The procs was known as “breakg the buck” volv perhaps the most heo and atroci acts known to man. Buck breakg was so succsful that was ma to a “sex farm” where whe men uld travel om plantatn to plantatn feedg their sadistic… * gay slave owners *

On June 16, 1972, Katz’s play, Comg Out!, premiered at a firehoe the Wt Village, which a gay polil anizatn had rented. He had wnsed how, wh the exceptn of a sgle pamphlet, there were few documents about the persecutn and murr of thoands of gay men and women durg Hler’s reign.

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He also regnized how the Nazis stroyed evince of a thrivg gay muny Berl before Hler took ntrol of Germany. Consequently, he feared that the history of gay liberatn the 1970s also risked not beg documented. In a nversatn wh me 2012, he scribed how the Amerin Historil Associatn (AHA) did not reprent or even re about the history of gay people the 1970s.

But even wh this radil shift, Katz had ltle nfince that the AHA would m self to rpectg, teachg, and centerg gay history. Katz did not have a doctorate history, let alone an unrgraduate gree, so he sadly had ltle standg or affiliatn wh the profsn—though he remas one of the most prolific and important gay historians four s later. He returned to the archiv and found even more evince, which he then published, 1976, as the first LGBT anthology of primary sourc, unr the tle Gay Amerin History.

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When he was jt 15 years old, a Ugandan man by the name of "John" was outed at school for beg gay and was promptly expelled. "I was often threatened * gay slave owners *

While many profsnal historians did not appreciate his book, the gay muny embraced . He beme a rock star wh the gay muny, givg talks throughout the natn, appearg LGBT newspapers, and fdg rears around the world.

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In the 1970s, the emergence of gay history, like black history, began on the streets and then eventually ma s way to the amy. While Katz’s book remas a leadg ntributn to the field and scholars ntue to study the history of gay liberatn, for many LGBT people of lor and transgenr people the story of liberatn prov to be rrect.

In an terview wh Vice Magaze, she explaed how there were no whe gay men at Stonewall. When prented wh the in award, Griff-Gracey remd the mostly whe, gay, affluent dience that trans people actually led the charge for equaly. Dpe the fact that so many gay people, like Jonathan Ned Katz, gaed sights and strategi about prott om the civil rights movement, once gay liberatn gaed momentum, many people ignored, fot, or overlooked the ntributns of trans people and people of lor.

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Before Stonewall, gay activists had ed the Liberty Bell as a symbol of their movement sce had been ed by neteenth-century abolnists who opposed slavery and was later adopted by sufagett. In 1970, Carl Wtman, a gay activist, wonred if civil rights led to the rise of gay liberatn his famo pamphlet A Gay Manifto. Sce is difficult to intify a sgle factor or e to expla the emergence of a social movement, Wtman’s qutn about the orig of gay liberatn mak sense.

His statement, nohels, illtrat the ways which the fluence of black civil rights had begun to disappear om the narrativ about the orig of gay liberatn. Durg the 1970s, the mostly whe gay prs ntued this erasure of people of lor by prentg their verage of mori as groundbreakg. She claimed that whe women are now terted “gay liberatn, ” “lbian liberatn, ” “ee child re, ” and “abortns, ” whout acknowledgg their opprsn of black women.

While Cornwell exposed the racism wh both the whe femist and LGBT liberatn movement, the publitn of the article actually reified the misunrstandg that gay liberatn origated wh whe people.

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Treatg Cornwell as an outsir to a movement that people of lor played a major role formg unwtgly nspired whewashg the orig of gay liberatn.

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Boston’s Fag Rag llaborated wh San Francis’s Gay Sunshe for a special jot issue on the fifth anniversary of Stonewall 1974 and featured an article tled “Personal Reflectns on Gay Liberatn om The Third World.

” The ntributor explaed, “There is much the anized gay liberatn that non-whe people are unable to intify wh.

What so many of the wh Gay Liberatn fail to prehend, or perhaps adm, is that Gay Liberatn is basilly a whe phenomenon of the late 60s. Throughout the 1970s to the prent, racism, classism, transphobia, xenophobia, and other forms of opprsn have divid the gay muny.

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