Why Is Gay Porn So Popular Pakistan? – Mother Jon

Contents:

• 30 FAMO GAY PEOPLE WHO CHANGED THE WORLD
• GAY PAKISTAN: WHERE SEX IS AVAILABLE AND RELATNSHIPS ARE DIFFICULT
• WHO ARE THE FAMO GAY PEOPLE PAKISTAN?
• PAKISTAN’S GAY COMMUNY QUIETLY BREAKG BARRIERSFREE TO BE YOU AND MEACTOR ASSAD KHAN IS PART OF A GENERATN OF YOUNG MEN BREAKG BARRIERS FOR GAYS NSERVATIVE PAKISTAN, WHERE HOMOSEXUALY IS PUNISHED BY PRISON OR WORSE.SAMI YOAFZAIRON MOREUPDATED DEC. 21, 2021 10:39AM EST / PUBLISHED OCT. 30, 2013 5:45AM EDT ASSAD KHAN KNEW HE WAS DIFFERENT OM A VERY YOUNG AGE. AS A CHILD AT HOME HE PREFERRED PLAYG WH HIS TWO SISTERS RATHER THAN HIS TWO BROTHERS. AT SCHOOL, TOO, HE GRAVATED TOWARD PLAYG WH GIRLS. “IN SCHOOL I WAS MORE SECURE AND HAPPY PLAYG WH GIRLS THAN WH BOYS,” SAYS THE 23-YEAR-OLD, BOYISHLY HANDSOME KHAN. AS A RULT OF HIS BEHAVR, HE SAYS, HIS FAY LARGELY IGNORED HIM. “I GOT A TERRIBLE PLEX AS MY FAY FAVORED, AND GAVE MORE ATTENTN TO, MY BROTHERS,” HE RELLS.AS HE GREW UP ISLAMABAD, REACHED PUBERTY AND REALIZED HE WAS GAY, HE SUFFERED EVEN MORE. “BEG A GAY A SOCIETY LIKE PAKISTAN IS NOT EASY,” KHAN SAYS. “FOR A LONG TIME, I WAS IGHTENED OF WHO I WAS, SO I HID MY GAY STAT…I ACTED 24 HOURS A DAY.”EVEN SO, HE WAS NSTANTLY TEASED AND HARASSED FOR HIS APPEARANCE AND MANNERISMS, EVEN OSTRACIZED. HIS PARENTS AND S MA FUN OF HIM. HIS PARENTS WERE ASHAMED TO TRODUCE HIM AS PART OF THE FAY. “AT THE MOSQUE DURG FRIDAY PRAYERS I WAS TEASED AND STARED AT,” HE RELLS. “AT SCHOOL AND LLEGE OTHER STUNTS SHUNNED ME AND MY SMALL CIRCLE OF IENDS.”NOW A SUCCSFUL ACTOR AND FASHN SIGNER, KHAN HAS LIVED AND WORKED THE NSERVATIVE AND BOMB-TERRORIZED NORTHWTERN CY OF PHAWAR FOR THE PAST THREE YEARS. “I FELT THAT SOCIETY WAS TELLG ME I WAS NOT ONE OF THEM, THAT I WAS NOT A PROPER PERSON,” HE SAYS. “BUT SOON I REALIZED THAT ’S NOT MY FLT THAT GOD MA ME GAY. SO AS A YOUNG MAN I ME TO ACCEPT WHO I WAS AND TO BE PROUD OF MYSELF.” HE HAS FLOURISHED EVER SCE HE MA THAT REALIZATN—SUCCEEDG AGAST ALL THE ODDS HOMOPHOBIC PAKISTAN, WHERE THE POWERFUL MLIM CLERGY PREACH THAT HOMOSEXUALY IS PROHIBED UNR ISLAM, AND WHERE SODOMY IS ILLEGAL UNR THE CIVIL AND PUNISHABLE BY A LONG JAIL TERM (THOUGH THE HARSH SENTENCE IS RARELY HAND DOWN). IN THE TALIBAN-NTROLLED TERRORY OF THE NORTHWTERN TRIBAL AGENCI, THE PENALTY IS WORSE: ATH BY FIRG SQUAD OR STONG. EVEN THE MAN ON THE STREET SEEMS TO HAVE NO TIME FOR GAYS. A PEW REARCH CENTER SURVEY OF 39 UNTRI PUBLISHED EARLY JUNE FOUND THAT ONLY TWO PERCENT OF PAKISTANIS BELIEVED THAT “SOCIETY SHOULD ACCEPT HOMOSEXUALY,” SEND ONLY TO NIGERIA, WHICH REGISTERED A ROCK-BOTTOM ONE PERCENT ACCEPTANCE RATG OF GAYS. (BY WAY OF PARISON, 80 PERCENT OF CANADIANS SAID THEY ACCEPTED GAYS.)WHILE THE PAKISTANI ERNMENT DON’T TARGET LGBT CIZENS, NEHER DO HAVE MUCH TOLERANCE FOR THE GAY MUNY OR S ISSU. LATE LAST MONTH AND WHOUT MENT, ISLAMABAD SHUT DOWN THE UNTRY’S FIRST AND ONLY GAY WEBSE, , WHICH WAS FIRST LNCHED LAST JULY. THE WEBSE’S FOUNR, WHO GO BY THE PSDONYM FAKHIR, SAYS THE BAN IS “UNNSTUTNAL AND OPPOS EEDOM OF SPEECH.” BUT HE DO NOT WANT TO PURSUE LEGAL ACTN AS HE DON’T WANT A NONTATN WH THE ERNMENT, WHICH ULD UNMASK THOSE BEHD THE WEBSE WHOSE SUBTLE IS “KNOW , DON’T HATE US.” FAKHIR SAYS THE SE IS NOT “BLASPHEMO OR PORNOGRAPHIC” BUT IS AIMED AT TG GAYS ON HEALTH ISSU SUCH AS PREVENTG THE SPREAD OF HIV, AND ON HOW TO AL WH SOCIAL AND FAY PRSUR AND WH PRSN.BUCKG DISCRIMATN, KHAN, AN ETHNIC PASHTUN WHO GO BY THE NICKNAME OF DANNY, STUDIED FASHN SIGN AT A LLEGE ISLAMABAD AND QUICKLY FELL TO THE GROWG BS OF FASHN, MOLG AND ACTG. HIS ACTG REER GOT A BIG BOOST 2009 WHEN HE WAS ST A BRISH FILM, LLED KANDAHAR BREAK: FORTRS OF WAR, WHICH WAS BEG SHOT BALUCHISTAN, THE WILD-AND-WOOLLY HOME OF HIS ULTRA-TRADNAL SAFI TRIBE WTERN PAKISTAN. HE PLAYED A TALIBAN TERPRETER WH GAY TENNCI WHO WORKED FOR A BRISH EXPLOSIVE ORDANCE DISPOSAL TEAM THAT MULLAH MOHAMMAD OMAR’S REGIME HAD HIRED TO CLEAR ME FIELDS 1999.IN 2010, KHAN MOVED TO HEAVILY TALIBAN-FLUENCED PHAWAR TO FURTHER HIS ACTG AND FASHN REERS, BUT CHIEFLY TO BE CLOSER TO HIS PARTNER. AT FIRST HE WAS TERRIFIED, AAID OF THE TALIBAN AND THE EQUENT TERROR BOMBGS. EVERY DAY HE UTLY EMERGED OM HIS HOTEL FILLED WH TREPIDATN. BUT HE WAS SOON PLEASANTLY SURPRISED BY WHAT HE FOUND: GAYS WERE NOT AS UNWELE AND UNR THE GUN AS HE HAD IMAGED. ON THE NTRARY, HE QUICKLY RECEIVED A VIBE THAT MANY YOUNG MEN THE OSTENSIBLY MACHO, LARGELY ISLAMIST CY WERE GAY OR GAY-IENDLY. “IN PHAWAR I FEEL LIKE ALMOST EVERY SEND GUY IS GAY BY THE WAY THEY LOOK AND TALK,” HE SAYS. “ON THE STREETS AND THE MARKETS I THK MOST PEOPLE LOOK AT CUTE BOYS MORE THAN AT GIRLS.” BUT, HE ADDS: “UNFORTUNATELY GAYS FEEL THEY HAVE TO HI THEIR FEELGS AND THEIR TE SELV.”KHAN AND OTHER PAKISTANI GAYS SAY THAT BEG GAY PAKISTAN IS NOT ALL THAT UNUAL SPE THE OSTENSIBLY STRONG PREJUDICE AGAST HOMOSEXUALS. “I’VE FOUND THAT MALE-TO-MALE SEX IS MORE MON THAN YOU’D IMAGE OUR SOCIETY,” SAYS SHEHZAD, A SMART, FASHNABLE AND TED 25-YEAR-OLD GAY MAN OM LAHORE. A JUNE ARTICLE MOTHER JON MAGAZE NFIRMED SHEHZAD’S FEELG, REPORTG THAT PAKISTANIS LEAD THE WORLD GOOGLE SEARCH FOR THE TERMS “SHEMALE SEX,” “TEEN ANAL SEX” AND “MAN F---KG MAN.”PAKISTANI GAYS LIKE KHAN AND SHEHZAD SAY THE UNTRY IS RIFE WH HYPOCRISY. “I KNOW THAT SOME PAKISTANI POLICY MAKERS PRACTICE GAY LOVE PRIVATE, THEN GO OUT AND MAKE LAWS AGAST GAYS,” SAYS SHEHZAD. KHAN AGRE: “I KNOW THAT SOME PAKISTANI POLICIANS OF ALL PARTI, CLUDG THOSE OM RELIG PARTI, ARE TERTED GAY MEN,” HE SAYS. “EVEN SOME MEN WHO TEASED ME FOR BEG GAY SUDNLY E ON TO ME WHEN WE ARE A QUIET SPOT.” “IF YOU HEARD THE NAM OF THE PROMENT MEMBERS OF PAKISTANI SOCIETY WHO ARE GAY, YOU WOULDN’T BELIEVE YOUR EARS,” ADDS CHDHRY JAVID, A 28-YEAR-OLD GAY MAN WHO WORKS FOR A FOREIGN AID AGENCY AND LIV A LUXURY APARTMENT ISLAMABAD.STILL, JAVID KEEPS HIS SEXUAL ORIENTATN THE CLOSET, HIDG OM HIS FAY AND IENDS, AND CLAIMG IS TOO EARLY FOR HIM TO REVEAL HIMSELF. “IF WE E OUT, OUR FAI WILL CUT OUT LIKE A NCER,” HE SAYS. HE ADDS THAT HE’S ASHAMED THAT HE N’T TELL HIS PARENTS THAT HIS BT IEND IS ALSO HIS SEXUAL PARTNER WHOM HE LOV. “I SUFFER WHEN I LIE TO MY PARENTS SCRIBG HIM AS JT A GOOD IEND,” HE SAYS. SHEHZAD, TOO, SAYS ’S TOO EARLY FOR HIM TO E OUT. “SOCIETY DON’T ACCEPT ,” HE SAYS. “I DON’T DARE TO GO PUBLIC.” FAISAL KHAN, A 28-YEAR-OLD ERNMENT BURECRAT PHAWAR, SAYS HE WOULD GET FIRED OR WORSE IF HE ME OUT. (HE IS NOT RELATED TO ASSAD KHAN.) “I NNOT EXPOSE MYSELF,” HE SAYS. “PEOPLE THE OFFICE WOULD E AGAST ME AND I’D LOSE MY JOB.” FAISAL KHAN SAYS HE DON’T DARE VIS HIS FAY’S HOME VILLAGE JT SOUTH OF PHAWAR FOR FEAR THE TALIBAN WOULD FD OUT ABOUT HIS GAYNS AND PTURE HIM, G A SNDAL FOR HIS FAY. NOR WOULD HE DARE TO NFS HIS SEXUAL PERSUASN TO THE MULLAH AT HIS MOSQUE. “HE WOULD PROBABLY SEND ME TO THE TALIBAN WHO WOULD MAKE A KEBAB OF ME,” HE SAYS.EVEN SO, FAISAL KHAN AND OTHER PAKISTANI GAY MEN SEE HOPE THE FUTURE AS THEY SENSE THAT PUBLIC ATTUS ARE SLOWLY CHANGG. FOR STARTERS, PEOPLE ARE BEGNG TO TOLERATE UNMARRIED YOUNG MEN AND WOMEN NGREGATG TOGETHER PUBLIC. IF THE PUBLIC IS BEGNG TO ACCEPT MEN AND WOMEN DATG, THEY REASON, THEN EVENTUALLY GAY RELATNSHIPS WILL ALSO BE TOLERATED. WEARG A SU AND RED TIE AND SPORTG LONG BLACK HAIR, FAISAL KHAN POTS TO THE NUMERO HETEROSEXUAL UPL STG TOGETHER A MORN UNIVERSY TOWN Fé PHAWAR, TALKG AND LGHG AS THEY EAT WTERN FOOD AND LISTEN TO ROCK MIC. “LOOK, THE BOYS AND GIRLS ARE HERE PUBLIC WHOUT ANY HATN OR FEAR OF SOCIETY OR THE TALIBAN,” HE SAYS. JAVID SAYS THAT A AGO YOU WOULD NEVER SEE YOUNG MEN AND WOMEN HOLDG HANDS PUBLIC. NOW IS ALMOST MON THE CI. IRONILLY, ’S NOT UNMON, AND NOT VIEWED AS HOMOSEXUAL BEHAVR, FOR YOUNG MEN TO HOLD HANDS PUBLIC AS THEY WALK—’S A CTOMARY SIGN OF IENDSHIP.BUT THERE ARE STILL STRICT LIMS. IN RAL, TRADNAL PAKISTAN THERE IS A CLEAR SEPARATN OF THE SEX AS BOYS AND GIRLS ARE FORBIDN TO MEET PUBLIC. YET THE TRADN-BOUND NF OF THE UNTRYSI, IS EASIER FOR GAY PAKISTANI UPL TO NGREGATE PUBLIC THAN FOR MIXED-SEX UPL. “IT’S NORMAL FOR A GROUP OF MEN TO HANG OUT TOGETHER SO NO ONE N BOTHER ,” SAYS JAVID. “BUT SOME TRADNAL AREAS, BOYS AND GIRLS GOG OUT TOGETHER IS STILL A S AGAST SOCIETY AND OUR RELIGN.” JAVID ADDS THAT VIEWG HOMOSEXUALY AS A S, AS MOST PAKISTANIS DO, IS ABSURD SCE THERE IS NO VICTIM. “AREN’T THE RAMPANT RPTN OUR SOCIETY AND THE KILLG OF NOCENTS BY THE TALIBAN GREATER SS?” JAVID ASKS.FOR MOST GAYS PAKISTAN, SOCIETY’S VIEWS ARE NOT CHANGG FAST ENOUGH. SO FOR NOW, THEY ARE FORCED TO LIVE LARGELY AN UNRGROUND EXISTENCE. THEY POT TO THE MANY AND LAVISH SUBTERRANEAN GAY PARTI AS THE HIGHLIGHT OF THEIR SOCIAL LIV. “THE WEEKLY UNRGROUND PARTI KEEP HAPPY,” SAYS SHEHZAD. “HERE WE HAVE A PLACE TO ENJOY OURSELV HIDN OM THE TALIBAN, THE ERNMENT AND THE POLICE.” ORGANIZG THE EXTRAVAGANT, GAY PARTI ISLAMABAD AND PHAWAR HAS BEE A GOOD BS FOR ASSAD KHAN. HE SAYS THAT MANY OF THE PARTI HE ANIZ ST $5,000 OR MORE TO VER THE EXPENSE OF RENTG A LARGE, POSH HOE OR RECEPTN HALL, PROVIDG PRIVATE SECURY, LIVE BANDS, FOOD AND DRKS AND PAYG OFF THE PS. PARTYERS PAY AN ADMISSN CHARGE, ALLOWG KHAN TO MAKE A PROF. “ISLAMABAD IS A CY FAMO FOR THE BIGGT NUMBER OF GAY PARTI,” ASSAD KHAN SAYS. “THE NUMBER OF THE PARTI, AND THE NUMBER OF GAYS ATTENDG, IS CREASG, EVEN PHAWAR.” HE ALSO HELPED ANIZE A SUMMER MIC FTIVAL THE MOUNTA RORT OF SWAT THIS PAST SUMMER THE FACE OF TALIBAN THREATS, AND HE PLANS TO BRG FASHN SHOWS TO NSERVATIVE PHAWAR SOON.ALTHOUGH MAY BE PREMATURE, KHAN IS TRYG TO ANIZE A GAY RIGHTS MOVEMENT PABLE OF STANDG UP TO THE TALIBAN, THE POLICIANS AND AGGRSIVE PAKISTANI PS. AS A RULT OF HIS EFFORTS, HE HAS RECEIVED ANONYMO, THREATENG PHONE LLS AND HAS PED AN ATTEMPT TO KIDNAP HIM AT A WEDDG RECEPTN NOT LONG AGO. BUT HE REMAS UNSHAKEN. “WE HAVE TO FEAT THE NCEPT OF FEAR AND TERROR,” HE SAYS. “EVERYONE SHOULD HAVE THE RIGHT TO LIVE AS THEY PLEASE. NO ONE HAS THE RIGHT TO DICTATE TO .” HE ADDS: “I WANT TO BE A LEADG VOICE FOR GAY RIGHTS AND PROTECTN.”BUT HE QUICKLY EMPHASIZ THAT HIS PH FOR GAY RIGHTS STOPS SHORT OF MPAIGNG FOR THE LEGALIZATN OF GAY MARRIAGE. “WE DON’T WANT TO PH FOR GAY MARRIAGE, ONLY FOR OUR HUMAN RIGHTS,” HE SAYS. MOST OTHER GAYS STEER CLEAR OF ANY GAY RIGHTS MOVEMENT, FEARG RETALIATN. “THE TALIBAN AND OTHER EXTREMISTS WILL TARGET ANY GAY RIGHTS MOVEMENT,” SAYS SHEHZAD. “IT’S TOO DANGERO TO GET VOLVED.” SAMI YOAFZAI
• GAY PAKISTAN: LBIANS' LIV ON THE LE
• WHY IS GAY PORN SO POPULAR PAKISTAN?
• 'HAPPY AND GAY' PAKISTAN?
• HOW GAY IS PAKISTAN?

30 FAMO GAY PEOPLE WHO CHANGED THE WORLD

By the end of the 20th century, the word gay was remend by major LGBT groups and style guis to scribe people attracted to members of the same sex, although is more monly ed to refer specifilly to men. “The fact is, I’m gay, always have been, always will be, and I uldn’t be any more happy, fortable wh myself, and proud, ” he said at the time.

In 1964 Allan Horsfall and a group of iends set up the North Wt Homosexual Law Reform Commtee, even givg out his home addrs as the base for the anizatn.

GAY PAKISTAN: WHERE SEX IS AVAILABLE AND RELATNSHIPS ARE DIFFICULT

It beme the first mpaigng anizatn outsi of London set up and n by gay men, and s work directly led to homosexualy no longer beg illegal. Later the North Wt Commtee was transformed to the Campaign for Homosexual Equaly (CHE), which was the largt LGBT anizatn there has ever been the UK, wh more than 5, 000 members and 120 lol groups all over the untry when was at s biggt.

Goronwy was scribed as the “most perceptive member of the mtee”, and the one who succsfully argued that the mtee should take evince directly om homosexual men. There are currently 54 LGBT MPs the Hoe of Commons, and 2015 was clared the gayt parliament the world due to s proportn of LGBT members.

In 2019 he received France’s hight civilian award, the Legn d’honnr, by Print Emmanuel Macron, who lled him one of the first gay artists to give a voice to the LGBT muny. He and his partner David Furnish were among the first upl the UK to get a civil partnership 2005, when the law was changed to allow gay relatnships to be legally regnized. In 1978, he helped troduce the cy’s first LGBTQ+ rights ordance, which Milk referred to as “the most strgent gay rights law the untry, ” acrdg to The Tim.

WHO ARE THE FAMO GAY PEOPLE PAKISTAN?

Jt Fashanu was Bra’s first openly gay footballer, and although 30 years have passed he remas the only male footballer to reveal his sexualy while playg profsnally the top tiers.

Lambda is an Amerin civil rights anizatn that foc on lbian, gay, bisexual, and transgenr (LGBT) muni as well as people livg wh HIV/AIDS (PWAs) through impact ligatn, societal tn, and public policy work.

He wrote pamphlets about beg gay Germany and, Augt 29, 1867, Ulrichs spoke Munich at the Congrs of Jurists to mand legal equal rights for all sexuali.

PAKISTAN’S GAY COMMUNY QUIETLY BREAKG BARRIERSFREE TO BE YOU AND MEACTOR ASSAD KHAN IS PART OF A GENERATN OF YOUNG MEN BREAKG BARRIERS FOR GAYS NSERVATIVE PAKISTAN, WHERE HOMOSEXUALY IS PUNISHED BY PRISON OR WORSE.SAMI YOAFZAIRON MOREUPDATED DEC. 21, 2021 10:39AM EST / PUBLISHED OCT. 30, 2013 5:45AM EDT ASSAD KHAN KNEW HE WAS DIFFERENT OM A VERY YOUNG AGE. AS A CHILD AT HOME HE PREFERRED PLAYG WH HIS TWO SISTERS RATHER THAN HIS TWO BROTHERS. AT SCHOOL, TOO, HE GRAVATED TOWARD PLAYG WH GIRLS. “IN SCHOOL I WAS MORE SECURE AND HAPPY PLAYG WH GIRLS THAN WH BOYS,” SAYS THE 23-YEAR-OLD, BOYISHLY HANDSOME KHAN. AS A RULT OF HIS BEHAVR, HE SAYS, HIS FAY LARGELY IGNORED HIM. “I GOT A TERRIBLE PLEX AS MY FAY FAVORED, AND GAVE MORE ATTENTN TO, MY BROTHERS,” HE RELLS.AS HE GREW UP ISLAMABAD, REACHED PUBERTY AND REALIZED HE WAS GAY, HE SUFFERED EVEN MORE. “BEG A GAY A SOCIETY LIKE PAKISTAN IS NOT EASY,” KHAN SAYS. “FOR A LONG TIME, I WAS IGHTENED OF WHO I WAS, SO I HID MY GAY STAT…I ACTED 24 HOURS A DAY.”EVEN SO, HE WAS NSTANTLY TEASED AND HARASSED FOR HIS APPEARANCE AND MANNERISMS, EVEN OSTRACIZED. HIS PARENTS AND S MA FUN OF HIM. HIS PARENTS WERE ASHAMED TO TRODUCE HIM AS PART OF THE FAY. “AT THE MOSQUE DURG FRIDAY PRAYERS I WAS TEASED AND STARED AT,” HE RELLS. “AT SCHOOL AND LLEGE OTHER STUNTS SHUNNED ME AND MY SMALL CIRCLE OF IENDS.”NOW A SUCCSFUL ACTOR AND FASHN SIGNER, KHAN HAS LIVED AND WORKED THE NSERVATIVE AND BOMB-TERRORIZED NORTHWTERN CY OF PHAWAR FOR THE PAST THREE YEARS. “I FELT THAT SOCIETY WAS TELLG ME I WAS NOT ONE OF THEM, THAT I WAS NOT A PROPER PERSON,” HE SAYS. “BUT SOON I REALIZED THAT ’S NOT MY FLT THAT GOD MA ME GAY. SO AS A YOUNG MAN I ME TO ACCEPT WHO I WAS AND TO BE PROUD OF MYSELF.” HE HAS FLOURISHED EVER SCE HE MA THAT REALIZATN—SUCCEEDG AGAST ALL THE ODDS HOMOPHOBIC PAKISTAN, WHERE THE POWERFUL MLIM CLERGY PREACH THAT HOMOSEXUALY IS PROHIBED UNR ISLAM, AND WHERE SODOMY IS ILLEGAL UNR THE CIVIL AND PUNISHABLE BY A LONG JAIL TERM (THOUGH THE HARSH SENTENCE IS RARELY HAND DOWN). IN THE TALIBAN-NTROLLED TERRORY OF THE NORTHWTERN TRIBAL AGENCI, THE PENALTY IS WORSE: ATH BY FIRG SQUAD OR STONG. EVEN THE MAN ON THE STREET SEEMS TO HAVE NO TIME FOR GAYS. A PEW REARCH CENTER SURVEY OF 39 UNTRI PUBLISHED EARLY JUNE FOUND THAT ONLY TWO PERCENT OF PAKISTANIS BELIEVED THAT “SOCIETY SHOULD ACCEPT HOMOSEXUALY,” SEND ONLY TO NIGERIA, WHICH REGISTERED A ROCK-BOTTOM ONE PERCENT ACCEPTANCE RATG OF GAYS. (BY WAY OF PARISON, 80 PERCENT OF CANADIANS SAID THEY ACCEPTED GAYS.)WHILE THE PAKISTANI ERNMENT DON’T TARGET LGBT CIZENS, NEHER DO HAVE MUCH TOLERANCE FOR THE GAY MUNY OR S ISSU. LATE LAST MONTH AND WHOUT MENT, ISLAMABAD SHUT DOWN THE UNTRY’S FIRST AND ONLY GAY WEBSE, , WHICH WAS FIRST LNCHED LAST JULY. THE WEBSE’S FOUNR, WHO GO BY THE PSDONYM FAKHIR, SAYS THE BAN IS “UNNSTUTNAL AND OPPOS EEDOM OF SPEECH.” BUT HE DO NOT WANT TO PURSUE LEGAL ACTN AS HE DON’T WANT A NONTATN WH THE ERNMENT, WHICH ULD UNMASK THOSE BEHD THE WEBSE WHOSE SUBTLE IS “KNOW , DON’T HATE US.” FAKHIR SAYS THE SE IS NOT “BLASPHEMO OR PORNOGRAPHIC” BUT IS AIMED AT TG GAYS ON HEALTH ISSU SUCH AS PREVENTG THE SPREAD OF HIV, AND ON HOW TO AL WH SOCIAL AND FAY PRSUR AND WH PRSN.BUCKG DISCRIMATN, KHAN, AN ETHNIC PASHTUN WHO GO BY THE NICKNAME OF DANNY, STUDIED FASHN SIGN AT A LLEGE ISLAMABAD AND QUICKLY FELL TO THE GROWG BS OF FASHN, MOLG AND ACTG. HIS ACTG REER GOT A BIG BOOST 2009 WHEN HE WAS ST A BRISH FILM, LLED KANDAHAR BREAK: FORTRS OF WAR, WHICH WAS BEG SHOT BALUCHISTAN, THE WILD-AND-WOOLLY HOME OF HIS ULTRA-TRADNAL SAFI TRIBE WTERN PAKISTAN. HE PLAYED A TALIBAN TERPRETER WH GAY TENNCI WHO WORKED FOR A BRISH EXPLOSIVE ORDANCE DISPOSAL TEAM THAT MULLAH MOHAMMAD OMAR’S REGIME HAD HIRED TO CLEAR ME FIELDS 1999.IN 2010, KHAN MOVED TO HEAVILY TALIBAN-FLUENCED PHAWAR TO FURTHER HIS ACTG AND FASHN REERS, BUT CHIEFLY TO BE CLOSER TO HIS PARTNER. AT FIRST HE WAS TERRIFIED, AAID OF THE TALIBAN AND THE EQUENT TERROR BOMBGS. EVERY DAY HE UTLY EMERGED OM HIS HOTEL FILLED WH TREPIDATN. BUT HE WAS SOON PLEASANTLY SURPRISED BY WHAT HE FOUND: GAYS WERE NOT AS UNWELE AND UNR THE GUN AS HE HAD IMAGED. ON THE NTRARY, HE QUICKLY RECEIVED A VIBE THAT MANY YOUNG MEN THE OSTENSIBLY MACHO, LARGELY ISLAMIST CY WERE GAY OR GAY-IENDLY. “IN PHAWAR I FEEL LIKE ALMOST EVERY SEND GUY IS GAY BY THE WAY THEY LOOK AND TALK,” HE SAYS. “ON THE STREETS AND THE MARKETS I THK MOST PEOPLE LOOK AT CUTE BOYS MORE THAN AT GIRLS.” BUT, HE ADDS: “UNFORTUNATELY GAYS FEEL THEY HAVE TO HI THEIR FEELGS AND THEIR TE SELV.”KHAN AND OTHER PAKISTANI GAYS SAY THAT BEG GAY PAKISTAN IS NOT ALL THAT UNUAL SPE THE OSTENSIBLY STRONG PREJUDICE AGAST HOMOSEXUALS. “I’VE FOUND THAT MALE-TO-MALE SEX IS MORE MON THAN YOU’D IMAGE OUR SOCIETY,” SAYS SHEHZAD, A SMART, FASHNABLE AND TED 25-YEAR-OLD GAY MAN OM LAHORE. A JUNE ARTICLE MOTHER JON MAGAZE NFIRMED SHEHZAD’S FEELG, REPORTG THAT PAKISTANIS LEAD THE WORLD GOOGLE SEARCH FOR THE TERMS “SHEMALE SEX,” “TEEN ANAL SEX” AND “MAN F---KG MAN.”PAKISTANI GAYS LIKE KHAN AND SHEHZAD SAY THE UNTRY IS RIFE WH HYPOCRISY. “I KNOW THAT SOME PAKISTANI POLICY MAKERS PRACTICE GAY LOVE PRIVATE, THEN GO OUT AND MAKE LAWS AGAST GAYS,” SAYS SHEHZAD. KHAN AGRE: “I KNOW THAT SOME PAKISTANI POLICIANS OF ALL PARTI, CLUDG THOSE OM RELIG PARTI, ARE TERTED GAY MEN,” HE SAYS. “EVEN SOME MEN WHO TEASED ME FOR BEG GAY SUDNLY E ON TO ME WHEN WE ARE A QUIET SPOT.” “IF YOU HEARD THE NAM OF THE PROMENT MEMBERS OF PAKISTANI SOCIETY WHO ARE GAY, YOU WOULDN’T BELIEVE YOUR EARS,” ADDS CHDHRY JAVID, A 28-YEAR-OLD GAY MAN WHO WORKS FOR A FOREIGN AID AGENCY AND LIV A LUXURY APARTMENT ISLAMABAD.STILL, JAVID KEEPS HIS SEXUAL ORIENTATN THE CLOSET, HIDG OM HIS FAY AND IENDS, AND CLAIMG IS TOO EARLY FOR HIM TO REVEAL HIMSELF. “IF WE E OUT, OUR FAI WILL CUT OUT LIKE A NCER,” HE SAYS. HE ADDS THAT HE’S ASHAMED THAT HE N’T TELL HIS PARENTS THAT HIS BT IEND IS ALSO HIS SEXUAL PARTNER WHOM HE LOV. “I SUFFER WHEN I LIE TO MY PARENTS SCRIBG HIM AS JT A GOOD IEND,” HE SAYS. SHEHZAD, TOO, SAYS ’S TOO EARLY FOR HIM TO E OUT. “SOCIETY DON’T ACCEPT ,” HE SAYS. “I DON’T DARE TO GO PUBLIC.” FAISAL KHAN, A 28-YEAR-OLD ERNMENT BURECRAT PHAWAR, SAYS HE WOULD GET FIRED OR WORSE IF HE ME OUT. (HE IS NOT RELATED TO ASSAD KHAN.) “I NNOT EXPOSE MYSELF,” HE SAYS. “PEOPLE THE OFFICE WOULD E AGAST ME AND I’D LOSE MY JOB.” FAISAL KHAN SAYS HE DON’T DARE VIS HIS FAY’S HOME VILLAGE JT SOUTH OF PHAWAR FOR FEAR THE TALIBAN WOULD FD OUT ABOUT HIS GAYNS AND PTURE HIM, G A SNDAL FOR HIS FAY. NOR WOULD HE DARE TO NFS HIS SEXUAL PERSUASN TO THE MULLAH AT HIS MOSQUE. “HE WOULD PROBABLY SEND ME TO THE TALIBAN WHO WOULD MAKE A KEBAB OF ME,” HE SAYS.EVEN SO, FAISAL KHAN AND OTHER PAKISTANI GAY MEN SEE HOPE THE FUTURE AS THEY SENSE THAT PUBLIC ATTUS ARE SLOWLY CHANGG. FOR STARTERS, PEOPLE ARE BEGNG TO TOLERATE UNMARRIED YOUNG MEN AND WOMEN NGREGATG TOGETHER PUBLIC. IF THE PUBLIC IS BEGNG TO ACCEPT MEN AND WOMEN DATG, THEY REASON, THEN EVENTUALLY GAY RELATNSHIPS WILL ALSO BE TOLERATED. WEARG A SU AND RED TIE AND SPORTG LONG BLACK HAIR, FAISAL KHAN POTS TO THE NUMERO HETEROSEXUAL UPL STG TOGETHER A MORN UNIVERSY TOWN Fé PHAWAR, TALKG AND LGHG AS THEY EAT WTERN FOOD AND LISTEN TO ROCK MIC. “LOOK, THE BOYS AND GIRLS ARE HERE PUBLIC WHOUT ANY HATN OR FEAR OF SOCIETY OR THE TALIBAN,” HE SAYS. JAVID SAYS THAT A AGO YOU WOULD NEVER SEE YOUNG MEN AND WOMEN HOLDG HANDS PUBLIC. NOW IS ALMOST MON THE CI. IRONILLY, ’S NOT UNMON, AND NOT VIEWED AS HOMOSEXUAL BEHAVR, FOR YOUNG MEN TO HOLD HANDS PUBLIC AS THEY WALK—’S A CTOMARY SIGN OF IENDSHIP.BUT THERE ARE STILL STRICT LIMS. IN RAL, TRADNAL PAKISTAN THERE IS A CLEAR SEPARATN OF THE SEX AS BOYS AND GIRLS ARE FORBIDN TO MEET PUBLIC. YET THE TRADN-BOUND NF OF THE UNTRYSI, IS EASIER FOR GAY PAKISTANI UPL TO NGREGATE PUBLIC THAN FOR MIXED-SEX UPL. “IT’S NORMAL FOR A GROUP OF MEN TO HANG OUT TOGETHER SO NO ONE N BOTHER ,” SAYS JAVID. “BUT SOME TRADNAL AREAS, BOYS AND GIRLS GOG OUT TOGETHER IS STILL A S AGAST SOCIETY AND OUR RELIGN.” JAVID ADDS THAT VIEWG HOMOSEXUALY AS A S, AS MOST PAKISTANIS DO, IS ABSURD SCE THERE IS NO VICTIM. “AREN’T THE RAMPANT RPTN OUR SOCIETY AND THE KILLG OF NOCENTS BY THE TALIBAN GREATER SS?” JAVID ASKS.FOR MOST GAYS PAKISTAN, SOCIETY’S VIEWS ARE NOT CHANGG FAST ENOUGH. SO FOR NOW, THEY ARE FORCED TO LIVE LARGELY AN UNRGROUND EXISTENCE. THEY POT TO THE MANY AND LAVISH SUBTERRANEAN GAY PARTI AS THE HIGHLIGHT OF THEIR SOCIAL LIV. “THE WEEKLY UNRGROUND PARTI KEEP HAPPY,” SAYS SHEHZAD. “HERE WE HAVE A PLACE TO ENJOY OURSELV HIDN OM THE TALIBAN, THE ERNMENT AND THE POLICE.” ORGANIZG THE EXTRAVAGANT, GAY PARTI ISLAMABAD AND PHAWAR HAS BEE A GOOD BS FOR ASSAD KHAN. HE SAYS THAT MANY OF THE PARTI HE ANIZ ST $5,000 OR MORE TO VER THE EXPENSE OF RENTG A LARGE, POSH HOE OR RECEPTN HALL, PROVIDG PRIVATE SECURY, LIVE BANDS, FOOD AND DRKS AND PAYG OFF THE PS. PARTYERS PAY AN ADMISSN CHARGE, ALLOWG KHAN TO MAKE A PROF. “ISLAMABAD IS A CY FAMO FOR THE BIGGT NUMBER OF GAY PARTI,” ASSAD KHAN SAYS. “THE NUMBER OF THE PARTI, AND THE NUMBER OF GAYS ATTENDG, IS CREASG, EVEN PHAWAR.” HE ALSO HELPED ANIZE A SUMMER MIC FTIVAL THE MOUNTA RORT OF SWAT THIS PAST SUMMER THE FACE OF TALIBAN THREATS, AND HE PLANS TO BRG FASHN SHOWS TO NSERVATIVE PHAWAR SOON.ALTHOUGH MAY BE PREMATURE, KHAN IS TRYG TO ANIZE A GAY RIGHTS MOVEMENT PABLE OF STANDG UP TO THE TALIBAN, THE POLICIANS AND AGGRSIVE PAKISTANI PS. AS A RULT OF HIS EFFORTS, HE HAS RECEIVED ANONYMO, THREATENG PHONE LLS AND HAS PED AN ATTEMPT TO KIDNAP HIM AT A WEDDG RECEPTN NOT LONG AGO. BUT HE REMAS UNSHAKEN. “WE HAVE TO FEAT THE NCEPT OF FEAR AND TERROR,” HE SAYS. “EVERYONE SHOULD HAVE THE RIGHT TO LIVE AS THEY PLEASE. NO ONE HAS THE RIGHT TO DICTATE TO .” HE ADDS: “I WANT TO BE A LEADG VOICE FOR GAY RIGHTS AND PROTECTN.”BUT HE QUICKLY EMPHASIZ THAT HIS PH FOR GAY RIGHTS STOPS SHORT OF MPAIGNG FOR THE LEGALIZATN OF GAY MARRIAGE. “WE DON’T WANT TO PH FOR GAY MARRIAGE, ONLY FOR OUR HUMAN RIGHTS,” HE SAYS. MOST OTHER GAYS STEER CLEAR OF ANY GAY RIGHTS MOVEMENT, FEARG RETALIATN. “THE TALIBAN AND OTHER EXTREMISTS WILL TARGET ANY GAY RIGHTS MOVEMENT,” SAYS SHEHZAD. “IT’S TOO DANGERO TO GET VOLVED.” SAMI YOAFZAI

Volkmar Sigch, a leadg German scholar sexual science, scribed him as “the most cisive and fluential pneer of homosexual emancipatn … world history.

Through fellow soldier and poet Siegied Sassoon, Owen was troduced to a sophistited homosexual lerary circle which broaned his outlook and creased his nfince rporatg homoerotic elements to his work. They also played an tegral role nvcg the Ain Natnal Congrs, South Ai’s lg polil party, to formally regnize gay and lbian rights the untry. Unrground parti, group sex at shr and "marriag of nvenience" to members of the oppose sex are jt some of the surpris that gay Pakistan has to offer.

Danyaal, as he's asked to be known, is a 50-somethg bsman who liv an affluent part of Karachi, and his smartphone to anise Karachi's gay party scene. "Gay men will make every effort to stop any vtment a same-sex relatnship bee they know that one day they will have to get married to a woman, " he says. The shre is far om the only place Karachi where gay sex is eely is, for example, easy to buy om a malchi walah - a massr who offers massage and "extras" for the equivalent of £5, or $7.

GAY PAKISTAN: LBIANS' LIV ON THE LE

"In almost all s charg will be dropped, Iqbal says, but the boys will be forced to get married by their ocsnally, though, Pakistani parents do rencile themselv to children enterg a long-term gay and Ali are one such uple who have ma thgs work, agast the odds.

For many gay men Pakistan, a heterosexual marriage and a life of anonymo gropg is the long-term life n be even more difficult for gay women. I know some gay guys and maybe we'll do a al so we put money together and they have one portn of the hoe and we'll have another portn.

"Fatima, who ntribut to an vatn-only onle gay support group, believ 's only "a matter of time" before Pakistan begs to bate gay rights openly, and people clare their homosexualy wh pri. But there will still be private spac where gay Pakistanis n exprs their sexualy of the nam of the ntributors have been changed to protect their n hear more on this story on BBC Rad 4's Crossg Contents, on Thursday 29 Augt at 11:00am or on Assignment on the World Service on the same day.

WHY IS GAY PORN SO POPULAR PAKISTAN?

The ntent, as one n see (and as he warns) is “sensive”—clanste msag exchanged between Sohail, a cis-male gay artist, and other men on the famo LGBTQ datg app, Grdr. And the Mlim-majory natn of Pakistan—where the laws have crimalised homosexualy and ma the untry one of the 73 the world where nsensual sex between dividuals of the same sex is illegal—queer polics is not only siled to the g of the society, but is nstantly threat, homophobic and transphobic attacks are pretty much mon and rried out wh impuny. This was followed by ‘At Midnight There Was No Borr’, which clud Qurhi’s ‘CharBagh’ (Four Garns), an stallatn that drew om the acunts of a gay Iraqi refugee.

Photo via Aziz Sohail‘We are a part of a larger llective moment’The artists also acknowledge that ’s even more important for them to talk about the thgs they do now, when LGBTQ movements across the subntent are at their peak, and the ernment bodi are providg long-due acceptance of the muny—India crimalised the lonial anti-homosexualy law last year while Bhutan is movg towards the over the last few years, we have seen cints of safe queer spac beg hijacked and vlated too—a terrifyg example me om Banglash three years ago when two LGBT activists were btally murred their own home, which has silenced the queer muny and activism the regn. As a gay man Pakistan, an Islamic republic where homosexualy rri a sentence of up to 10 years prison, his means of meetg others the LGBT muny had always been shroud secrecy and risk and kept wh known safe the arrival of datg apps such as Grdr and Tr Pakistan about four years ago brought wh a small revolutn among young people across the spectm of sexualy. He emphasised that Grdr was not jt the prerve of upper- and middle-class people ci, and said he had seen the app ed by gay and trans people even remote ral muni Sdh provce, for this week the Pakistan ernment announced was imposed a sweepg ban on datg apps, accg them of hostg “immoral and cent ntent”.

It is part of what has been seen as a move by the prime mister, Imran Khan, to appease the nservative relig factns who wield enormo amounts of power and fluence rponse, Grdr, which scrib self as the world’s largt social workg app for gay, bisexual, transgenr and queer people, said was “explorg ways that we n be of service to the LGBTQ muny the regn”. After an cint 2016 which a 20-year-old man killed three gay men he had lured om LGBT Facebook pag, claimg to be stoppg the spread of evil, the LGBT muny was warned to avoid anonymo meetgs wh people through apps and social media. While small groups and muni of LGBT people had existed long before the apps arrived Pakistan, Tr and Grdr had opened up the opportuny to meet people who might be ls fortable attendg LGBT meetups or who were still explorg their spoke of two universy iends who had not known the other was gay, both too fearful to speak openly about , until they saw each other on Tr.

'HAPPY AND GAY' PAKISTAN?

”Mahil, a stunt and activist at Iqra Universy, Karachi, said the apps had “fely ma easier for gay people Pakistan to fd love” and she feared that the ban was part of a wir crackdown on the gay muny that would once aga ensure “people Pakistan stay the closet forever”. “I got a terrible plex as my fay favored, and gave more attentn to, my brothers, ” he he grew up Islamabad, reached puberty and realized he was gay, he suffered even more. ”He has flourished ever sce he ma that realizatn—succeedg agast all the odds homophobic Pakistan, where the powerful Mlim clergy preach that homosexualy is prohibed unr Islam, and where sodomy is illegal unr the civil and punishable by a long jail term (though the harsh sentence is rarely hand down).

A Pew Rearch Center survey of 39 untri published early June found that only two percent of Pakistanis believed that “society should accept homosexualy, ” send only to Nigeria, which registered a rock-bottom one percent acceptance ratg of gays. ” Fakhir says the se is not “blasphemo or pornographic” but is aimed at tg gays on health issu such as preventg the spread of HIV, and on how to al wh social and fay prsur and wh prsn.

He played a Taliban terpreter wh gay tennci who worked for a Brish explosive ordance disposal team that Mullah Mohammad Omar’s regime had hired to clear me fields 2010, Khan moved to heavily Taliban-fluenced Phawar to further his actg and fashn reers, but chiefly to be closer to his partner.

HOW GAY IS PAKISTAN?

“I’ve found that male-to-male sex is more mon than you’d image our society, ” says Shehzad, a smart, fashnable and ted 25-year-old gay man om Lahore.