Gay Liberatn Movement · Civil Rights Digal History Project · exhibs

Contents:

• GAY RIGHTS
• THE HISTORY OF GAY LIBERATN
• THE GAY LIBERATN MOVEMENT
• THE 1960S AND GAY LIBERATN
• GAY RIGHTS MOVEMENT
• BARBARA GTGS HELPS LEAD FIRST 'ANNUAL REMR' PROTTSGGS WAS AN ACTIVIST BOTH THE PRE-STONEWALL HOMOPHILE MOVEMENT OF THE 50S AND 60S AND THE POST-STONEWALL GAY LIBERATN MOVEMENT. SHE ANIZED THE NEW YORK CHAPTER OF THE DGHTERS OF BILIS AND, 1965 – ALONG WH FRANK KAMENY – GTGS WAS STMENTAL LEADG THE “ANNUAL REMR” PICKETS, WHICH WERE SOME OF THE VERY FIRST PRO-LGBTQ+ PROTTS VISIBLE TO THE AMERIN PUBLIC. ONE RNERSTONE OF HER WORK CLUD PRSURG THE AMERIN PSYCHIATRIC ASSOCIATN TO CLASSIFY HOMOSEXUALY AS A MENTAL DISORR. FOR THREE NSECUTIVE YEARS BEGNG 1970, GTGS ANIZED PROTTS, STORMED TO, AND PARTICIPATED THE ASSOCIATN’S ANNUAL MEETG. IN 1972, GTGS ANIZED A PANEL ON HOMOSEXUALY ALONG WH AN ANONYMO PSYCHIATRIST WHO WAS MASKED AND ED A VOICE MODULATOR. FALLY 1973, THE ASSOCIATN ANNOUNCED S REMOVAL OF THE CLASSIFITN AND VED GTGS TO THE MEETG. ‍COMPTON’S CAFETERIA RT CATALYZ TRANS COMMUNY POWER IN SAN FRANCIS
• WHEN PSYCHIATRY AND THE MEDIA COLLUD AGAST THE GAYS
• THIS IS WHAT GAY LIBERATN LOOKED LIKE IN THE '70S
• GAY LIBERATN MOVEMENT
• A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
• THE STONEWALL RTS DIDN’T START THE GAY RIGHTS MOVEMENT
• PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

GAY RIGHTS

Army service World War I, Gerber was spired to create his anizatn by the Scientific-Humanarian Commtee, a “homosexual emancipatn” group ’s small group published a few issu of s newsletter “Friendship and Freedom, ” the untry’s first gay-tert newsletter. Ernment signated Gerber’s Chigo hoe a Natnal Historic Pk TriangleCorbis/Getty ImagHomosexual prisoners at the ncentratn mp at Sachsenhsen, Germany, wearg pk triangl on their uniforms on December 19, gay rights movement stagnated for the next few s, though LGBT dividuals around the world did e to the spotlight a few example, English poet and thor Radclyffe Hall stirred up ntroversy 1928 when she published her lbian-themed novel, The Well of Lonels. Addnally, 1948, his book Sexual Behavr the Human Male, Aled Ksey proposed that male sexual orientatn li on a ntuum between exclively homosexual to exclively Homophile Years In 1950, Harry Hay found the Mattache Foundatn, one of the natn’s first gay rights group.

”Though started off small, the foundatn, which sought to improve the liv of gay men through discsn groups and related activi, expand after foundg member Dale Jenngs was arrted 1952 for solicatn and then later set ee due to a adlocked the end of the year, Jenngs formed another anizatn lled One, Inc., which weled women and published ONE, the untry’s first pro-gay magaze.

THE HISTORY OF GAY LIBERATN

Post Office, which 1954 clared the magaze “obscene” and refed to liver Mattache Society Mattache Foundatn members rtctured the anizatn to form the Mattache Society, which had lol chapters other parts of the untry and 1955 began publishg the untry’s send gay publitn, The Mattache Review. That same year, four lbian upl San Francis found an anizatn lled the Dghters of Bilis, which soon began publishg a newsletter lled The Ladr, the first lbian publitn of any early years of the movement also faced some notable setbacks: the Amerin Psychiatric Associatn listed homosexualy as a form of mental disorr followg year, Print Dwight D. ”In fear of beg shut down by thori, bartenrs would ny drks to patrons spected of beg gay or kick them out altogether; others would serve them drks but force them to s facg away om other ctomers to prevent them om 1966, members of the Mattache Society New York Cy staged a “sip-”—a twist on the “s-” protts of the 1960s— which they vised taverns, clared themselv gay, and waed to be turned away so they uld sue.

They were nied service at the Greenwich Village tavern Juli, rultg much publicy and the quick reversal of the anti-gay liquor Stonewall Inn A few years later, 1969, a now-famo event talyzed the gay rights movement: The Stonewall clanste gay club Stonewall Inn was an stutn Greenwich Village bee was large, cheap, allowed dancg and weled drag queens and homels the early hours of June 28, 1969, New York Cy police raid the Stonewall Inn.

1 / 12: NY Daily News Archive/Getty ImagChristopher Street Liberatn Day Shortly after the Stonewall uprisg, members of the Mattache Society spl off to form the Gay Liberatn Front, a radil group that lnched public monstratns, protts and nontatns wh polil officials. Addnally, several openly LGBTQ dividuals secured public office posns: Kathy Kozachenko won a seat to the Ann Harbor, Michigan, Cy Council 1974, beg the first out Amerin to be elected to public Milk, who mpaigned on a pro-gay rights platform, beme the San Francis cy supervisor 1978, beg the first openly gay man elected to a polil office asked Gilbert Baker, an artist and gay rights activist, to create an emblem that reprents the movement and would be seen as a symbol of pri.

THE GAY LIBERATN MOVEMENT

In 1981, the Centers for Disease Control and Preventn published a report about five prevly healthy homosexual men beg fected wh a rare type of 1984, rearchers had intified the e of AIDS—the human immunoficiency vis, or HIV—and the Food and Dg Admistratn licensed the first mercial blood tt for HIV 1985. But after failg to garner enough support for such an open policy, Print Clton 1993 passed the “Don’t Ask, Don’t Tell” (DADT) policy, which allowed gay men and women to serve the ary as long as they kept their sexualy a rights advot cried the Don’t Ask, Don’t Tell policy, as did ltle to stop people om beg discharged on the grounds of their 2011, Print Obama fulfilled a mpaign promise to repeal DADT; by that time, more than 12, 000 officers had been discharged om the ary unr DADT for refg to hi their sexualy. Don’t Ask, Don’t Tell was officially repealed on September 20, Marriage and Beyond In 1992, the District of Columbia passed a law that allowed gay and lbian upl to register as domtic partners, grantg them some of the rights of marriage (the cy of San Francis passed a siar ordance three years prr and California would later extend those rights to the entire state 1999) 1993, the hight urt  Hawaii led that a ban on gay marriage may go agast the state’s nstutn.

In 1994, a new anti-hate-crime law allowed judg to impose harsher sentenc if a crime was motivated by a victim’s sexual Matthew Shepard ActCourty of the Matthew Shepard FoundatnMatthew Shepard, who was btally killed a hate crime 2003, gay rights proponents had another b of happy news: the U.

Gay rights proponents mt also ntent wh an creasg number of “relig liberty” state laws, which allow bs to ny service to LGBTQ dividuals due to relig beliefs, as well as “bathroom laws” that prevent transgenr dividuals om g public bathrooms that don’t rrpond to their sex at birth. In the Uned Stat this greater visibily brought some backlash, particularly om the ernment and the police: the ernment often fired gay civil servants, the ary attempted to purge s ranks of gay soldiers (a policy enacted durg World War II), and police vice squads equently raid gay bars and arrted their patrons.

THE 1960S AND GAY LIBERATN

In the Uned Stat the first major male anizatn, found 1950–51 by Harry Hay Los Angel, was the Mattache Society (s name reputedly rived om a medieval French society of masked players, the Société Mattache, to reprent the public “maskg” of homosexualy), while the Dghters of Bilis (named after the Sapphic love poems of Pierre Louÿs, Chansons Bilis), found 1955 by Phyllis Lyon and Del Mart San Francis, was a leadg group for women. In Bra 1957 a missn chaired by Sir John Wolfenn issued a groundbreakg report (see Wolfenn Report) remendg that private homosexual liaisons between nsentg adults be removed om the doma of crimal law; a later the remendatn was implemented by Parliament the Sexual Offenc Act. Now headquartered Geneva and renamed the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn (ILGA World), plays a signifint role ordatg ternatnal efforts to promote human rights and fight discrimatn agast LGBTQ and tersex persons.

This support, along wh mpaigns by gay activists urgg gay men and women to “e out of the closet” (ed, the late 1980s, Natnal Comg Out Day was tablished, and is now celebrated on October 11 most untri), enuraged gay men and women to enter the polil arena as ndidat. Other issu of primary importance for the gay rights movement sce the 1970s clud batg the HIV/AIDS epimic and promotg disease preventn and fundg for rearch; lobbyg ernment for nondiscrimatory polici employment, hog, and other aspects of civil society; endg the ban on ary service for gay and lbian dividuals; expandg hate crim legislatn to clu protectns for gays, cludg transgenr dividuals; and securg marriage rights for same-sex upl (see same-sex marriage).

GAY RIGHTS MOVEMENT

Ary’s “Don’t Ask, Don’t Tell” policy (1993–2011), which had permted gay and lbian dividuals to serve the ary if they did not disclose their sexual orientatn or engage homosexual activy; the repeal effectively end the ban on homosexuals the ary.

BARBARA GTGS HELPS LEAD FIRST 'ANNUAL REMR' PROTTSGGS WAS AN ACTIVIST BOTH THE PRE-STONEWALL HOMOPHILE MOVEMENT OF THE 50S AND 60S AND THE POST-STONEWALL GAY LIBERATN MOVEMENT. SHE ANIZED THE NEW YORK CHAPTER OF THE DGHTERS OF BILIS AND, 1965 – ALONG WH FRANK KAMENY – GTGS WAS STMENTAL LEADG THE “ANNUAL REMR” PICKETS, WHICH WERE SOME OF THE VERY FIRST PRO-LGBTQ+ PROTTS VISIBLE TO THE AMERIN PUBLIC. ONE RNERSTONE OF HER WORK CLUD PRSURG THE AMERIN PSYCHIATRIC ASSOCIATN TO CLASSIFY HOMOSEXUALY AS A MENTAL DISORR. FOR THREE NSECUTIVE YEARS BEGNG 1970, GTGS ANIZED PROTTS, STORMED TO, AND PARTICIPATED THE ASSOCIATN’S ANNUAL MEETG. IN 1972, GTGS ANIZED A PANEL ON HOMOSEXUALY ALONG WH AN ANONYMO PSYCHIATRIST WHO WAS MASKED AND ED A VOICE MODULATOR. FALLY 1973, THE ASSOCIATN ANNOUNCED S REMOVAL OF THE CLASSIFITN AND VED GTGS TO THE MEETG. ‍COMPTON’S CAFETERIA RT CATALYZ TRANS COMMUNY POWER IN SAN FRANCIS

McDarrah/Getty ImagAfter pourg their drks, a bartenr Juli's Bar ref to serve John Timms, Dick Lesch, Craig Rodwell, and Randy Wicker, members of the Mattache Society who were prottg New York liquor laws that prevented servg gay ctomers, 1966, three members of the Mattache Society, an early anizatn dited to fightg for gay rights, staged a “sip-”—a twist on the “s-” protts of the 1960s. But between New York’s LGBTQ muny the 1960s beg forced to live on the outskirts of society and the Mafia’s disregard for the law, the two beme a profable, if uneasy, State Liquor Authory and the New York Police Department regularly raid bars that tered to gay patrons. But engagg gay behavr public (holdg hands, kissg or dancg wh someone of the same sex) was still illegal, so police harassment of gay bars ntued and many bars still operated whout liquor licens— part bee they were owned by the Rights Before StonewallThe first documented U.

When The Commissn on Human Rights led that gay dividuals had the right to be served bars, police raids were temporarily Stonewall Inn The crime syndite saw prof terg to shunned gay clientele, and by the mid-1960s, the Genove crime fay ntrolled most Greenwich Village gay bars.

WHEN PSYCHIATRY AND THE MEDIA COLLUD AGAST THE GAYS

And was one of the few—if not the only—gay bar left that allowed were still a fact of life, but ually rpt ps would tip off Mafia-n bars before they occurred, allowg owners to stash the alhol (sold whout a liquor license) and hi other illegal activi.

Stonewall's LegacyThough the Stonewall uprisg didn’t start the gay rights movement, was a galvanizg force for LGBT polil activism, leadg to numero gay rights anizatns, cludg the Gay Liberatn Front, Human Rights Campaign, GLAAD (formerly Gay and Lbian Alliance Agast Defamatn), and PFLAG (formerly Parents, Fai and Friends of Lbians and Gays) the one-year anniversary of the rts on June 28, 1970, thoands of people marched the streets of Manhattan om the Stonewall Inn to Central Park what was then lled “Christopher Street Liberatn Day, ” Ameri’s first gay pri para. ”In 2016, then-Print Barack Obama signated the se of the rts—Stonewall Inn, Christopher Park, and the surroundg streets and siwalks—a natnal monument regnn of the area’s ntributn to gay Gallery The Stonewall Inn is a bar loted New York Cy’s Greenwich Village that served as a haven the 1960s for the cy’s gay, lbian and transgenr muny. In December 1963, a ont-page article the New York Tim began wh the newspaper’s equivalent of htg the panic button: “The cy’s most sensive open secret—the prence of what is probably the greatt homosexual populatn the world and s creasg openns—has bee the subject of growg ncern of psychiatrists, relig lears, and the police.

” This group ced “overwhelmg evince” om a ne-year study led by Irvg Bieber of New York Medil College that homosexuals are not born but ma—generally and advertently by overbearg mothers and weak-willed fathers—and that they uld be cured “by sophistited analytil and theraptic techniqu.

THIS IS WHAT GAY LIBERATN LOOKED LIKE IN THE '70S

Mart Duberman’s g-of-age story, sharply, poignantly, and self-crilly reunted his 1991 memoir Cur: A Gay Man’s Odyssey, illtrat one of the most startlg featur of the era of gay reprsn: that many gay men accepted and ternalized the nmnatn and opprobrium directed their way. The seri begs wh the headle “There are probably 2, 700 homosexuals at Cal”, and go to tail about how police officers have been crackg down on the "homosexual activy" on mp, cludg removg every other door the men’s rtroom, so that would stop people om drillg glory hol the stalls.

Durg this s- the stunts veloped a list of mands for the Universy which clud: the Universy support the repeal of sodomy laws, the Universy provi facili for the CGE, the Universy give permissn to hold the gay dance as planned, and the Universy enforce the rignatn of John Cox. In addn to the great event that was the dance, the CGE hosted many nscns raisg events the form of symposiums hop of exposg gays to their own opprsn and to te and raise awarens the straight muny about gays, their liftyle, and the acpanyg challeng. Those who feel themselv to be homosexual or bisexual or who are uncerta about their sexual orientatn n expect sympathetic and nfintial nsiratn om most of the relig unselors and the staff of the Columbia Counsellg Service, as well as om the SHL [Stunt Homophile League] self.

However, throughout 150 years of homosexual social movements (roughly om the 1870s to today), lears and anizers stggled to addrs the very different ncerns and inty issu of gay men, women intifyg as lbians, and others intifyg as genr variant or nonbary. Biblil terpretatn ma illegal for a woman to wear pants or a man to adopt female drs, and sensatnalized public trials warned agast “viants” but also ma such martyrs and hero popular: Joan of Arc is one example, and the chillg origs of the word “faggot” clu a stick of wood ed public burngs of gay men. This creasg awarens of an existg and vulnerable populatn, upled wh Senator Joseph McCarthy’s vtigatn of homosexuals holdg ernment jobs durg the early 1950s outraged wrers and feral employe whose own liv were shown to be send-class unr the law, cludg Frank Kameny, Barbara Gtgs, Allen Gsberg, and Harry Hay.

GAY LIBERATN MOVEMENT

Fstrated wh the male learship of most gay liberatn groups, lbians fluenced by the femist movement of the 1970s formed their own llectiv, rerd labels, mic ftivals, newspapers, bookstor, and publishg ho, and lled for lbian rights mastream femist groups like the Natnal Organizatn for Women.

A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS

The creasg expansn of a global LGBT rights movement suffered a setback durg the 1980s, as the gay male muny was cimated by the Aids epimic, mands for passn and medil fundg led to renewed alns between men and women as well as angry street theatre by groups like Aids Coaln to Unleash Power (ACT UP) and Queer Natn. Wh greater media attentn to gay and lbian civil rights the 1990s, trans and tersex voic began to ga space through works such as Kate Boernste’s “Genr Outlaw” (1994) and “My Genr Workbook” (1998), Ann Fsto-Sterlg’s “Myths of Genr” (1992) and Llie Feberg’s “Transgenr Warrrs” (1998), enhancg shifts women’s and genr studi to bee more clive of transgenr and nonbary inti.

Soon they were advotg nothg ls than “gay liberatn” nscns-raisg groups to fundraisg danc, protts outsi hostile newspapers to refug for homels trans and queer people, this surge LGBTQ+ anisg took many forms, and as the first anniversary of the rts me to view, some the muny began discsg how bt to mark what was beg regard as the “Bastille day” of gay rights. The roots of that bate go back to s earlit days, and suggt that Pri and the Stonewall rts have always been part of a ntent battle for inty and ownership – a battle that has helped produce the very ia of what beg a lbian, gay, bisexual, transgenr or queer person might Stonewall rts were not the birth of the gay rights movement. Seven years before that, when police had raid Coopers, a donut shop the cy ntled between two gay bars, LGBTQ+ patrons had attacked officers after the arrt of a number of drag queens, sex workers and gay had been a gay rights movement the US among people scribg themselv as “homophil” sce the late 40s.

THE STONEWALL RTS DIDN’T START THE GAY RIGHTS MOVEMENT

Hirschfeld’s scientific approach, bed wh his sympathetic treatment of LGBTQ+ people – he was himself homosexual – had been key velopg the ia that their shared experienc uld be unrstood not jt as discrete sexual (and crimal) acts, nor as psychiatric illns, but as a legible sexual and genr inty, which uld be afford civil rights. ) The Mattache Society had radil roots activism, takg on the anisatnal stcture of cells and central anisatn favoured by the Communist well as publishg magaz for gay men, and supportg victims of police entrapment, the society had wir polil aims, cludg to “unify homosexuals isolated om their own kd” and to “te homosexuals and heterosexuals toward an ethil homosexual culture parallelg the cultur of the Negro, Mexin and Jewish peopl”.

Such aims would bee key to the ncept of “gay pri” some two s two s, however, would be among the harst for LGBTQ+ people US history, as the greater visibily of the homosexual inty led to a nservative backlash, and a moral panic the media that was palised upon by policians. Ironilly, sackg 5, 000 feral employe and thstg them out of the closet, the red-baers provid a new hort of activists for the homophile movement, such as the army map service astronomer Frank Kameny, who voted the rt of his life to the LGBTQ+ e. After he was forced to appear before the Hoe Un-Amerin Activi Commtee, Hay was expelled om the Mattache Society, now a growg anisatn of a few thoand men, and he wasn’t the last radil to be thrown homophile movement began to tackle “subversive elements” and orient self around rpectabily.

In 1966, the Mattache Society challenged this policy wh a “sip-” at Juli’, a Greenwich Village bar that was popular wh gay men, but was attemptg to shake off s homosexual bars equently flouted this law, explog legal loophol and payg off the NYPD while chargg their LGBTQ+ ctomers high pric for watered-down drks. Dpe his own rervatns about the place, Mattache activist Dick Lesch, wrg jt a month after the rts, acknowledged how Stonewall was more than jt a dance bar, terg for those “who are not wele, or nnot afford, other plac of homosexual social gatherg”.

PARTY AND PROTT: THE RADIL HISTORY OF GAY LIBERATN, STONEWALL AND PRI

When, ncerned by the ongog unrt, members of the society pated on the board-up wdows of the Stonewall “WE HOMOSEXUALS PLEAD WITH OUR PEOPLE TO PLEASE HELP MAINTAIN PEACEFUL AND QUIET CONDUCT ON THE STREETS OF THE VILLAGE – MATTACHINE”, their ll went unheed. As the Eastern Regnal Conference of Homophile Organizatns me together for a meetg November 1969 to discs the followg year’s Annual Remr, Rodwell wonred whether a memoratn of the rts – one whout a drs or other rtrictns, and that uld be mirrored across the natn – might not be more suable. At the same time, there were tensns around the excln of trans people, many of whom scribed themselv as queens and transvt, the language of the LGBTQ+ scene at the time, even while still intifyg themselv as “gay” umbrella, which brought people together for the e of liberatn, failed to acknowledge the different experienc of those who sheltered unr , or addrs the power imbalanc wh .

It wasn’t until the 00s, though, that rporate sponsorship began to overwhelm Pri, as more fundg led to larger and larger events, which LGBTQ+ people are now often charged to the late 90s, some US activists created Gay Shame rponse to Pri’s mercialisatn, an event that foced on anisg around wir issu that affected the whole LGBTQ+ muny.

Dpe the radil LGBTQ+ anisg that took place rponse to the Aids crisis – where Pri paras beme a loc for awarens-raisg protts – many more-radil activists felt that, wh creasg rporate volvement, the event was beg taken over by liberal activists wantg to assiate queer liv to beg a “mol mory”, wh marriage and ary service beg a symbol that gay people particular had “ma ”.