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TRANSLATN OF GAY – ENGLISH–THAI DICTNARY

gay translate: คนที่รักเพศเดียวกัน ทั้งหญิงรักหญิง และชายรักชาย, สดใสร่าเริง, สดใส, ชายรักชาย; หญิงรักหญิง. Learn more the Cambridge English-Thai Dictnary. * gay thailand translate *

A personal touchWe do away wh the middleman, and al directly wh our ctomers and partners, thereby providg a fast, direct, dividually-tailored service at very reasonable at the gay munyWe offer servic that are unique to the market, while addg a special touch to our translatns that mak stand out: our extensive experience and awarens of the LGBT muny.

Although the ernment is promotg Thailand as a gay-iendly tourist statn, the suatn of the LGBT muny is far om good spe s anti-discrimatn laws (plete) and agast hate speech, as the society and the admistratn is not so tolerant of diversy.

Civil unns, equal marriage or homoparental adoptn are not allowed, but is the untry wh the largt tradn and number of sex reassignment operatns the world, although transgenr people ntue to be discrimated agast outsi the artistic or prostutn sphere.

GAY DICTNARY THAI

Vis our Thai Gay Dictnary to learn how to say gay Thai. It is part of our LGBT dictnary wh more than 2000 entri om 68 languag. * gay thailand translate *

Gay slang words not only e om sults and disqualifitns that different societi have been created wh the passage of time but also have their orig the own LGBT groups.

+Khon Thipen Ke (คนที่เป็นเกย์)Khon Thipen Ke (คนที่เป็นเกย์) is a ntral and standardized exprsn that means “a person who is gay” and is the Thai proposal for the term homosexual.

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+Taeo (แต๋ว)Taeo (แต๋ ว) is a vulgar and pejorative exprsn ed agast effemate homosexual men and may have several translatns, such as sissy, pansy, etc. Synonym: Tut (ตุ๊ด)+Tut (ตุ๊ด)Tut (ตุ๊ด) is a vulgar and pejorative exprsn ed to refer to a very effemate homosexual man and n have multiple translatns, as sissy, queen, etc. and mostly what people here are tryg to translate are om gay romeo profil that are full of "lloquialisms, idms and outbursts of self-absorbed teenagers" - never likely to be a strong pot of mache-translatn!

One of the worst sex sndals ever Thailand took place 1819, durg the reign of Kg Rama II, when a high-rankg monk, a Somt, was found guilty of enjoyg homosexual activi wh some of his good-lookg male discipl. Acrdg to “Encyclopedia of Sexualy: Thailand”: Although homosexual behavr Thailand is assumed to be que mon, ltle formal rearch has been done. 1992), extremely low rat of male homosexual behavr were reported; the thors utned that, due to societal attus, the timat were probably too low and reflected the rearch participants' unrreportg of homoerotic and homosexual experienc (the prevalence of same-genr sexual behavr will be further reviewed below).

TRANSLATN OF "GAY" THAI?

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“Same-genr sexual experience do not necsarily rry the assumptn of homosexualy or a homosexual inty Thailand (Strai, Brown, and Vilak 1991). A public statement of homosexual inty would vlate two important valu of Thai culture: harmony - not to nont disagreements or nflicts - and the great value placed upon prervatn of fay uns and prervg leage through marriage and procreatn.

Allyn (1991) also ntends that the anti-homosexual attus the Thai society are primarily the discrimatn agast the feme kathoey, who, acrdg to stereotype, display overt and loud genr-atypil social manners.

The “Encyclopedia of Sexualy: Thailand” reports: The attus toward homosexualy are que plex: On the one hand, the behavr is clearly stigmatized, and on the other, tolerated. “Overall, most ntemporary Thais view heterosexualy as the norm; homosexualy is seen as a viance or an unnatural act, often rultg om one's bad karma or the lack of mer past liv.

HOMOSEXUALITY AND GAY LIFE IN THAILAND

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To the more superst Thais, homosexual acts, which are an aberratn om “how nature tends, ” are punishable by animistic powers. Contemporary Thais still exprs their disapproval of homosexualy by sayg, often blhely, that “lightng will strike” those who engage sex wh a person of the same genr. This pathology mol of homosexualy most likely origated the Wtern psychiatric theori of sexualy which domated Wtern medice and psychology until the 1960s and 1970s.

Many Thai physicians and psychologists still subscribe to the antiquated theori and rema imperv to new rearch fdgs or the Amerin Psychiatric Associatn's classifitn of homosexualy as a mental illns 1974. Chompootaweep and lleagu (1991) found that 75 percent of both male and female adolcents reported negative attus toward homosexualy.

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To reveal one's homosexual orientatn to one's parents would, a sense, vlate the Third Precept of Buddhism, and this has ed many Thai gays and lbians to hi their homosexualy om their parents for fear of g them sorrow (Allyn 1991). Th, a person's homosexual sex, per se, may be easier for his or her fay than other more visible featur, such as long-term same-genr relatnships (Jackson 1989) or g out as an openly gay or lbian person.

Dpe some ambivalence toward homosexualy many Buddhist cultur, Cabezón (1993) not Buddhism only nmns homosexualy more for beg an stance of sexualy rather than s same-genr sex.

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Cabezón further not that, as far as the lay are ncerned, homosexualy is rarely mentned as a transgrsn of the Third Precept Buddhist texts and oral mentari. As for other sectns of the Buddhist non, John Garret Jon has nclud that there is an implic affirmatn om the silence regardg homosexualy, and the silence is certaly not due to the lack of material.

GAY THAILAND

“Whereas the non is silent about homosexualy, the Jataka lerature, which the prevly mentned tale of Prce Vsantara is embedd, is replete wh sentiments about same-genr affectn. It suggts that the attu toward homosexualy the Indian Jataka texts is one of acceptance, and ocsnally even a logy, of the feelgs. Taken together wh the analysis of the non and the Jataka tal, this story illtrat Buddhism's ntral posn on the issue of homosexualy.

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