Pl the Apostle Was a (Possibly) Gay, Ele Radil Who Believed Equaly for All

Contents:

• 'LT IS A MONSTER': GAY PORN STAR QUS DTRY, JOS FIGHT AGAST PORN
• GAY-FOR-PAY PORN PERFORMER DISCS CAREER AND SEXUALY WH FAY
• 3 YEARS LATER, GAY EX-LOVERS RELL LEARNG ON TV THAT THEY ARE HALF-BROTHERS
• THE (POSSIBLY) GAY, ELE APOSTLE WHO BELIEVED RADIL EQUALY FOR ALL'ALL OF THESE ARE ONE'PL THE APOSTLE IS OFTEN BRAND AS A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS. BUT DIG TO HIS LETTERS AND YOU'LL FD AN TENSE VOTN TO ERASG ALL FORMS OF OPPRSN.JAY PARIPUBLISHED APR. 20, 2019 11:22PM EDT PUBLIC DOMADURG THE PAST , IF NOT BEFORE, I’VE BEEN WRTLG WH AN ANGEL: PL THE APOSTLE. I’VE BEEN READG THE LETTERS OF PL TENSELY OM THE TIME I WAS A YOUNG MAN, DRAWN BY HIS WILD AND VISNARY SENSE OF REALY, HIS “VENTN” OF CHRISTIANY, HIS EXAMPLE AS A MAN WHO MOVED THROUGH THE WI SMOPOLAN WORLD OF THE FIRST CENTURY WHOUT THE SLIGHTT FEAR OF NSEQUENC. (IN THIS, HE’S VERY DIFFERENT OM ME AND, I SPECT, MOST OF !) AS EASTER APPROACH, I BEG TO THK ABOUT WHAT PL SAID WHEN HE URGED TO “TAKE ON THE MD OF CHRIST” [PHILIPPIANS 2.5], WHICH HIS THEOLOGY MEANS ENTERG PLETELY TO THIS SMIC SPIR SO THAT THE SPIR SELF BE PART OF . MY OWN SPIRUAL JOURNEY HAS BEEN A TEXTUAL ONE PART, LIVG THE GOSPELS AND LETTERS OF PL AS A REAR, DIGGG TO THE GREEK WORDS THEMSELV TO UNEARTH THEIR FULL MEANG. THIS WORK, MOST RECENTLY, HAS LED TO A SERI OF 21 LECTUR THAT I RERD SOME MONTHS AGO ABOUT J, PL, AND THE EARLY CHRISTIANS. AND I HAVE JT PUBLISHED THE DAMASC ROAD:  A NOVEL OF SAT PL.   IN THIS NOVEL, I WRE AS PL THE FIRST PERSON, UNTERG OR “RRECTG” HIS NARRATIVE WH THAT OF HIS TRAVELG PANN, LE, WHO WROTE THE GOSPEL OF LE AND, OF URSE, THE ACTS OF THE APOSTL, THE LATTER BEG AN ACUNT OF THEIR MISSNARY JOURNEYS THROUGH THE ROMAN WORLD—A JOURNEY THAT END WH THE MARTYRDOM OF PL ROME AROUND THE TIME OF THE GREAT FIRE OF 64 A.C.E.  LE’S OL-HEAD VIEW OF WHAT WAS HAPPENG STANDS (AT LEAST MY NOVEL) NTRAST TO PL’S MAD VISNARY RHETORIC, AS EMBODIED HIS LETTERS.  TO WRE THIS, I HAD TO SK TO THE PHYSIL AS WELL AS MENTAL GEOGRAPHY OF THE MEN, TRAVELG TO THE HOLY LANDS (WHAT I LL PALTE THE NOVEL, AS ALL OF THIS REGN WAS LLED ROMAN TIM), TO THE JORDANIAN SERT, TO ASIA MOR OR WHAT IS NOW TURKEY, TO GREECE AND ITALY. I FOLLOWED AS BT I ULD THE FOOTSTEPS OF PL, HOPG TO SUMMON THAT WORLD IMAG, TRYG AT ALL TIM TO REMD MYSELF HOW THE PLAC WOULD HAVE PLAYED ON THE FIVE SENS, WH S TGLG ATMOSPHERE OF HERBS AND SPIC, WILD FLOWERS, SH THE STREETS, YG BODI, BRILLIANT SUNSHE ON THE SEA, AND EVERGREEN FORTS AS EP AS ONE N IMAGE. THIS WAS AN TELLECTUAL JOURNEY AS WELL AS A PHYSIL ONE. LIKE PLATO, PL WAS A FOUNDG THKER THE WT. IN FACT, I BEGAN TO WRE THIS NOVEL AFTER READG AGA THROUGH THE DIALOGU OF PLATO—ALWAYS A TEXT I RETURN TO FOR SPIRATN AND BRACG MENTAL EXERCISE. I REALIZED HOW MANY OF PLATO’S IAS, EVEN PHRAS, HAD SUNK TO PL’S UNNSC.  HE SUALLY QUOT OM THE GREAT PHILOSOPHER THROUGHOUT HIS LETTERS. THE VERY IA OF THE ETERNAL SOUL WAS, OF URSE, ILLUMED BY PLATO, AND PL RAN WH THIS, CREATG A PLATONIC THEOLOGY. IT’S IMPORTANT TO RELL THAT PL WAS A GREEK-SPEAKG JEW, BORN TARS (NOW TURKEY), PRIVATELY TED THERE BY GREEK-FLUENCED TUTORS—THE LATTER IS AN ASSUMPTN, BUT ONE THAT SEEMS TO MAKE SENSE, GIVEN HIS EDN, HIS MAND OF GREEK PROSE, HIS RANGE OF ALLN. HIS STAT AS ONE OF THE ELE IS EVINT THE FACT THAT HE “TRANSFERRED” TO THE AMY N BY GAMALIEL JESALEM AS A YOUNG MAN. ONLY THE CHILD OF A WEALTHY FAY WOULD HAVE BEEN SHIPPED TO A FAR-OFF UNTRY TO STUDY UNR A MAJOR SCHOLAR LIKE GAMALIEL, THE GRANDSON OF HILLEL—THE FAMO JEWISH SAGE. BUT WHAT MOSTLY DREW ME TO PL WAS HIS VISN OF EQUALY—NOT WHAT ONE UALLY THKS ABOUT WHEN ONE THKS OF PL.  INED, MANY IENDS WHO HEARD I WAS WRG ABOUT PL RAISED AN EYEBROW OR TWO, SAYG:  WASN’T HE A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS?MY ANSWER, VARIABLY, WAS NO! NO! NO!PL’S CHIEF IA WAS THIS, AS FOUND GALATIANS 3:28: “IN CHRIST THERE IS NEHER JEW NOR GENTILE, NEHER SLAVE NOR EE MAN, NEHER MALE NOR FEMALE. IN CHRIST, ALL OF THE ARE ONE.”  FOR ME, THIS IS THE KEY VERSE THE ENTIRE NEW TTAMENT.BOLDLY, PL ERASED THE MOST CCIAL BARRIERS OF HIS DAY. HIMSELF A JEW, A MEMBER OF THE TRIBE OF BENJAM, A PHARISEE BY AFFILIATN, HE TOOK THE GOOD NEWS (AS HE LLED ) TO THE WT, UNRSTANDG THAT IF THE WAY OF J WERE TO PROSPER, WOULD HAVE TO GO BEYOND THIS POWERFUL BOUNDARY. IN THIS, HE FOUGHT AGAST THE CHURCH JESALEM, LED BY JAM, THE BROTHER OF J, WHO WISHED ONLY FOR THE WAY TO REMA A KD OF HYPER-JEWISH SECT VOTED TO THE STRICT ADHERENCE TO THE LAW OF MOS. HAD JAM WON OUT OVER PL, CHRISTIANY WOULD SOON HAVE DWDLED TO A TY GROUP THE HOLY LAND, ONE THAT WOULD SOON BE OVERRIDN, OBLERATED BY TIME AND CIRCUMSTANC.NEEDLS TO SAY, PL CHALLENGED CLASS DIVISNS WHEN HE ERASED THE BOUNDARI BETWEEN SLAVE AND EE MAN. REMEMBER THAT HALF OF THE PEOPLE ONE MET THE ANCIENT WORLD WERE SLAV. PL WOULD HAVE GROWN UP WH A HOEFUL FULL OF SLAV WHO FETCHED WATER, BOUGHT FOOD THE MARKET, OKED AND CLEANED, RAISED THE CHILDREN, AND SO FORTH. MOST OF THE PEOPLE WORKG FOR PL’S FATHER HIS TENT-MAKG BS TARS WOULD HAVE BEEN SLAV.  AND SLAV WERE VISIBLE, NOT REALLY PEOPLE, HARDLY CREATUR POSSSN OF A “SOUL” OR— GREEK—PSYCHE. PL DIDN’T WANT TO SEE DIVISNS AMONG THE CLASS, BELIEVG THAT ENLIGHTENMENT (A WORD I PREFER OVER THE LS TERTG AND MISLEADG TERM “SALVATN”) WOULD E TO EVERYONE THE END, SLAV AS WELL AS EE MEN AND WOMEN.WHICH BRGS , CCIALLY, TO MEN AND WOMEN. PL HAD NO DOUBT THAT WOMEN WERE EQUAL TO MEN THE SIGHT OF GOD, THE MD OF CHRIST. THE WORLD OF EARLY CHRISTIANY WAS LARGELY FANCED AND LED BY WOMEN, CLUDG THE POWERFUL PHOEBE, LYDIA, AND PRISCILLA. PHOEBE IS SCRIBED AS A PRIDG OFFICER THE EARLY MOVEMENT, A AN, A DOMANT FIGURE. SHE ULD EASILY BE SEEN AS THE FIRST POPE, ALTHOUGH THERE WERE NO SUCH OFFIC AS THE CHURCH WAS NOT AN OFFICIAL BODY BUT A LOOSE AGGREGATN OF GATHERGS WH NO HARD L OR CLEAR THEOLOGY. INED, PL SENT HIS MOST IMPORTANT PIECE OF WRG, AN EPISTLE TO THE ROMAN GATHERG, THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT. BUT WHAT ABOUT THE PATRIARCHAL PL WHO SAID WOMEN SHOULDN’T SPEAK CHURCH? THERE ARE TWO MENTNS OF THIS, ONE THE 14TH CHAPTER OF 1 CORTHIANS, ONE 1 TIMOTHY. THE FORMER IS WILY NSIRED A LATER ADDN, AN “TERPOLATN” BY EDORS. IN THIS SE, THE ASSERTN THAT WOMEN SHOULD BE SILENT WILDLY TERPTS THE FLOW OF THE PASSAGE, WHICH IS WHOLE WHOUT . AND THE FAMO REMARK IS NOT PRENT SEVERAL EARLY MANCRIPTS OF THIS LETTER. FURTHERMORE, THE JUNCTN NTRADICTS THE MA THST OF THE EPISTLE, WHERE ( 1 CORTHIANS 11:5) PL SAYS THAT WOMEN SHOULD “PROPHY AND PRAY” CHURCH. IT JT MAK NO LOGIL SENSE FOR PL TO FOLLOW WH A MAND FOR THEM TO REMA SILENT: THIS WAS AN EDORIAL HAND AT WORK, MUCH LATER. AND THE MATTER OF 1 TIMOTHY IS EASILY DISRD AS NOT SOMETHG WRTEN BY PL HIMSELF.PL ONLY WROTE SEVEN LETTERS THAT SURVIVE: ROMANS, 1 AND 2 CORTHIANS, GALATIANS, 1 THSALONIANS, PHILIPPIANS, AND PHILEMON. THE REMAG SIX LETTERS ARE “SCHOOL OF PL,” WRTEN MUCH LATER. TO ANYONE WHO READS GREEK, THE DIFFERENCE PROSE STYLE IS OBV—GARRY WILLS BURROWS TO THIS WH MON SENSE WHAT PL MEANT (2006). THE DIFFERENC BETWEEN THE TWO CLUMPS OF LETTERS IS PROFOUND: THEY E OM WILDLY DIFFERENT WORLDS, WH DIFFERENT UNRLYG ASSUMPTNS. A ANTIC EFFORT WAS UNRWAY ON THE PART OF SOME WH THE EVOLVG MOVEMENT TO KEEP THE PATRIARCHAL PRACTIC OF JUDAISM AND THE ROMAN WORLD PLACE. HENCE THE “PASTORAL EPISTL,” 1 AND 2 TIMOTHY, WHICH ARE VERY LATE ED AS ADDNS TO THE NEW TTAMENT NON. “PL SENT HIS MOST IMPORTANT PIECE OF WRG THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT.” THERE IS ALSO THE PLITED MATTER OF PL’S SEXUALY. I TEND TO AGREE WH BISHOP JOHN SHELBY SPONG, A BRILLIANT THEOLOGIAN AND CHURCH LEAR, WHO ARGU THAT PL WAS “A RIGIDLY NTROLLED GAY MALE,” AS HE WR RCUG THE BIBLE OM FUNDAMENTALISM (1991). BE THIS AS MAY, PL WAS CLEARLY AT WAR WH HIS OWN BODY, TORMENTED BY THE IA IF NOT THE REALY OF SEXUAL SIRE, AND EAGER TO WHDRAW TO THE PANY OF HIS MALE PANNS:  LE, TIMOTHY, SILAS, AND OTHERS. HIS NFLICTED FEELGS ABOUT HIS OWN SEXUAL NATURE MAY ACUNT FOR THE “THORN HIS FLH” THAT HE WROTE ABOUT HIS SEND LETTER TO THE CHURCH AT CORTH. (2 CORTHIANS 12:7-9)IN MY VIEW, THE THENTIC PL WAS BATIVE, FIERCELY TELLECTUAL, PROBABLY PRSIVE, BI-SEXUAL OR GAY, A RADIL VISNARY WHO HAD A FIERY IMAGE HIS HEAD OF A NEW HEAVEN AND A NEW EARTH. HE HAD A VISN OF WHAT MEANT TO TAKE ON THE FULL MD OF CHRIST, AND THIS VOLVED EMPTYG HIMSELF OUT THOROUGHLY, TAKG UP THE CROSS, WHICH FOR HIM MEANT FOLLOWG THE PATH OF SELF-ABANDONMENT, UNG WH THE MD OF CHRIST, WHERE EVERYTHG—MALE AND FEMALE, SLAVE AND EE MAN, JEW AND GENTILE—FDS RENCILIATN UNY WH GOD THE ETERNAL MOMENT OF RURRECTN. JAY PARI

'LT IS A MONSTER': GAY PORN STAR QUS DTRY, JOS FIGHT AGAST PORN

An actor who has been featured dozens of homosexual pornographic films has announced his ex om the dtry and his entrance to the anti-porn movement. The gay-not-gay stuff starts around the 10:50 mark after a long segment about Canon's 2010 overdose. "We do gay porn, don't mean that we're gay, " Canon says to chucklg om his fay.

Canon, wearg a shirt that reads "I'M NOT GAY BUT $1, 000 IS $1, 000" (fair enough!

[Via the terrific but extremely NSFW gay porn rource Str8UpGayPorn]. They ntually "leak" rmatn to the blogs orr to put down gays, transsexuals, other studs, and now, any race they em not to be "betiful". Boytt any se they are on and help alertg the gay porn dtry that employg racists will not be tolerated.

GAY-FOR-PAY PORN PERFORMER DISCS CAREER AND SEXUALY WH FAY

The origal qutn was "Is Pl Gay" and seemed to me to revolve around whether "member" uld mean both a member of a ngregatn AND a penis. While that, and of self, do not tablish whether Pl was gay, do support other rmatn that, taken as a whole, dit that he was gay.

3 YEARS LATER, GAY EX-LOVERS RELL LEARNG ON TV THAT THEY ARE HALF-BROTHERS

By nyg his sexualy, whether hetero or homo, he was gog agast Nature.

This an experience felt by many people, whether gay or straight, who fd themselv tryg to live up to an impossible standard of moraly. As further evince many Christians that I know empathized wh the vers, I have no reason to believe that they were all gay.

Other than that what evince is there to suggt that he was gay. None of the thgs mean he was gay. All of them are at bt circumstantial, as all of the thgs uld very easily scribe a straight person the ancient near east jt as easily as any gay one.

THE (POSSIBLY) GAY, ELE APOSTLE WHO BELIEVED RADIL EQUALY FOR ALL'ALL OF THESE ARE ONE'PL THE APOSTLE IS OFTEN BRAND AS A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS. BUT DIG TO HIS LETTERS AND YOU'LL FD AN TENSE VOTN TO ERASG ALL FORMS OF OPPRSN.JAY PARIPUBLISHED APR. 20, 2019 11:22PM EDT PUBLIC DOMADURG THE PAST , IF NOT BEFORE, I’VE BEEN WRTLG WH AN ANGEL: PL THE APOSTLE. I’VE BEEN READG THE LETTERS OF PL TENSELY OM THE TIME I WAS A YOUNG MAN, DRAWN BY HIS WILD AND VISNARY SENSE OF REALY, HIS “VENTN” OF CHRISTIANY, HIS EXAMPLE AS A MAN WHO MOVED THROUGH THE WI SMOPOLAN WORLD OF THE FIRST CENTURY WHOUT THE SLIGHTT FEAR OF NSEQUENC. (IN THIS, HE’S VERY DIFFERENT OM ME AND, I SPECT, MOST OF !) AS EASTER APPROACH, I BEG TO THK ABOUT WHAT PL SAID WHEN HE URGED TO “TAKE ON THE MD OF CHRIST” [PHILIPPIANS 2.5], WHICH HIS THEOLOGY MEANS ENTERG PLETELY TO THIS SMIC SPIR SO THAT THE SPIR SELF BE PART OF . MY OWN SPIRUAL JOURNEY HAS BEEN A TEXTUAL ONE PART, LIVG THE GOSPELS AND LETTERS OF PL AS A REAR, DIGGG TO THE GREEK WORDS THEMSELV TO UNEARTH THEIR FULL MEANG. THIS WORK, MOST RECENTLY, HAS LED TO A SERI OF 21 LECTUR THAT I RERD SOME MONTHS AGO ABOUT J, PL, AND THE EARLY CHRISTIANS. AND I HAVE JT PUBLISHED THE DAMASC ROAD:  A NOVEL OF SAT PL.   IN THIS NOVEL, I WRE AS PL THE FIRST PERSON, UNTERG OR “RRECTG” HIS NARRATIVE WH THAT OF HIS TRAVELG PANN, LE, WHO WROTE THE GOSPEL OF LE AND, OF URSE, THE ACTS OF THE APOSTL, THE LATTER BEG AN ACUNT OF THEIR MISSNARY JOURNEYS THROUGH THE ROMAN WORLD—A JOURNEY THAT END WH THE MARTYRDOM OF PL ROME AROUND THE TIME OF THE GREAT FIRE OF 64 A.C.E.  LE’S OL-HEAD VIEW OF WHAT WAS HAPPENG STANDS (AT LEAST MY NOVEL) NTRAST TO PL’S MAD VISNARY RHETORIC, AS EMBODIED HIS LETTERS.  TO WRE THIS, I HAD TO SK TO THE PHYSIL AS WELL AS MENTAL GEOGRAPHY OF THE MEN, TRAVELG TO THE HOLY LANDS (WHAT I LL PALTE THE NOVEL, AS ALL OF THIS REGN WAS LLED ROMAN TIM), TO THE JORDANIAN SERT, TO ASIA MOR OR WHAT IS NOW TURKEY, TO GREECE AND ITALY. I FOLLOWED AS BT I ULD THE FOOTSTEPS OF PL, HOPG TO SUMMON THAT WORLD IMAG, TRYG AT ALL TIM TO REMD MYSELF HOW THE PLAC WOULD HAVE PLAYED ON THE FIVE SENS, WH S TGLG ATMOSPHERE OF HERBS AND SPIC, WILD FLOWERS, SH THE STREETS, YG BODI, BRILLIANT SUNSHE ON THE SEA, AND EVERGREEN FORTS AS EP AS ONE N IMAGE. THIS WAS AN TELLECTUAL JOURNEY AS WELL AS A PHYSIL ONE. LIKE PLATO, PL WAS A FOUNDG THKER THE WT. IN FACT, I BEGAN TO WRE THIS NOVEL AFTER READG AGA THROUGH THE DIALOGU OF PLATO—ALWAYS A TEXT I RETURN TO FOR SPIRATN AND BRACG MENTAL EXERCISE. I REALIZED HOW MANY OF PLATO’S IAS, EVEN PHRAS, HAD SUNK TO PL’S UNNSC.  HE SUALLY QUOT OM THE GREAT PHILOSOPHER THROUGHOUT HIS LETTERS. THE VERY IA OF THE ETERNAL SOUL WAS, OF URSE, ILLUMED BY PLATO, AND PL RAN WH THIS, CREATG A PLATONIC THEOLOGY. IT’S IMPORTANT TO RELL THAT PL WAS A GREEK-SPEAKG JEW, BORN TARS (NOW TURKEY), PRIVATELY TED THERE BY GREEK-FLUENCED TUTORS—THE LATTER IS AN ASSUMPTN, BUT ONE THAT SEEMS TO MAKE SENSE, GIVEN HIS EDN, HIS MAND OF GREEK PROSE, HIS RANGE OF ALLN. HIS STAT AS ONE OF THE ELE IS EVINT THE FACT THAT HE “TRANSFERRED” TO THE AMY N BY GAMALIEL JESALEM AS A YOUNG MAN. ONLY THE CHILD OF A WEALTHY FAY WOULD HAVE BEEN SHIPPED TO A FAR-OFF UNTRY TO STUDY UNR A MAJOR SCHOLAR LIKE GAMALIEL, THE GRANDSON OF HILLEL—THE FAMO JEWISH SAGE. BUT WHAT MOSTLY DREW ME TO PL WAS HIS VISN OF EQUALY—NOT WHAT ONE UALLY THKS ABOUT WHEN ONE THKS OF PL.  INED, MANY IENDS WHO HEARD I WAS WRG ABOUT PL RAISED AN EYEBROW OR TWO, SAYG:  WASN’T HE A PATRIARCHAL MISOGYNIST WHO HATED ALL GAYS?MY ANSWER, VARIABLY, WAS NO! NO! NO!PL’S CHIEF IA WAS THIS, AS FOUND GALATIANS 3:28: “IN CHRIST THERE IS NEHER JEW NOR GENTILE, NEHER SLAVE NOR EE MAN, NEHER MALE NOR FEMALE. IN CHRIST, ALL OF THE ARE ONE.”  FOR ME, THIS IS THE KEY VERSE THE ENTIRE NEW TTAMENT.BOLDLY, PL ERASED THE MOST CCIAL BARRIERS OF HIS DAY. HIMSELF A JEW, A MEMBER OF THE TRIBE OF BENJAM, A PHARISEE BY AFFILIATN, HE TOOK THE GOOD NEWS (AS HE LLED ) TO THE WT, UNRSTANDG THAT IF THE WAY OF J WERE TO PROSPER, WOULD HAVE TO GO BEYOND THIS POWERFUL BOUNDARY. IN THIS, HE FOUGHT AGAST THE CHURCH JESALEM, LED BY JAM, THE BROTHER OF J, WHO WISHED ONLY FOR THE WAY TO REMA A KD OF HYPER-JEWISH SECT VOTED TO THE STRICT ADHERENCE TO THE LAW OF MOS. HAD JAM WON OUT OVER PL, CHRISTIANY WOULD SOON HAVE DWDLED TO A TY GROUP THE HOLY LAND, ONE THAT WOULD SOON BE OVERRIDN, OBLERATED BY TIME AND CIRCUMSTANC.NEEDLS TO SAY, PL CHALLENGED CLASS DIVISNS WHEN HE ERASED THE BOUNDARI BETWEEN SLAVE AND EE MAN. REMEMBER THAT HALF OF THE PEOPLE ONE MET THE ANCIENT WORLD WERE SLAV. PL WOULD HAVE GROWN UP WH A HOEFUL FULL OF SLAV WHO FETCHED WATER, BOUGHT FOOD THE MARKET, OKED AND CLEANED, RAISED THE CHILDREN, AND SO FORTH. MOST OF THE PEOPLE WORKG FOR PL’S FATHER HIS TENT-MAKG BS TARS WOULD HAVE BEEN SLAV.  AND SLAV WERE VISIBLE, NOT REALLY PEOPLE, HARDLY CREATUR POSSSN OF A “SOUL” OR— GREEK—PSYCHE. PL DIDN’T WANT TO SEE DIVISNS AMONG THE CLASS, BELIEVG THAT ENLIGHTENMENT (A WORD I PREFER OVER THE LS TERTG AND MISLEADG TERM “SALVATN”) WOULD E TO EVERYONE THE END, SLAV AS WELL AS EE MEN AND WOMEN.WHICH BRGS , CCIALLY, TO MEN AND WOMEN. PL HAD NO DOUBT THAT WOMEN WERE EQUAL TO MEN THE SIGHT OF GOD, THE MD OF CHRIST. THE WORLD OF EARLY CHRISTIANY WAS LARGELY FANCED AND LED BY WOMEN, CLUDG THE POWERFUL PHOEBE, LYDIA, AND PRISCILLA. PHOEBE IS SCRIBED AS A PRIDG OFFICER THE EARLY MOVEMENT, A AN, A DOMANT FIGURE. SHE ULD EASILY BE SEEN AS THE FIRST POPE, ALTHOUGH THERE WERE NO SUCH OFFIC AS THE CHURCH WAS NOT AN OFFICIAL BODY BUT A LOOSE AGGREGATN OF GATHERGS WH NO HARD L OR CLEAR THEOLOGY. INED, PL SENT HIS MOST IMPORTANT PIECE OF WRG, AN EPISTLE TO THE ROMAN GATHERG, THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT. BUT WHAT ABOUT THE PATRIARCHAL PL WHO SAID WOMEN SHOULDN’T SPEAK CHURCH? THERE ARE TWO MENTNS OF THIS, ONE THE 14TH CHAPTER OF 1 CORTHIANS, ONE 1 TIMOTHY. THE FORMER IS WILY NSIRED A LATER ADDN, AN “TERPOLATN” BY EDORS. IN THIS SE, THE ASSERTN THAT WOMEN SHOULD BE SILENT WILDLY TERPTS THE FLOW OF THE PASSAGE, WHICH IS WHOLE WHOUT . AND THE FAMO REMARK IS NOT PRENT SEVERAL EARLY MANCRIPTS OF THIS LETTER. FURTHERMORE, THE JUNCTN NTRADICTS THE MA THST OF THE EPISTLE, WHERE ( 1 CORTHIANS 11:5) PL SAYS THAT WOMEN SHOULD “PROPHY AND PRAY” CHURCH. IT JT MAK NO LOGIL SENSE FOR PL TO FOLLOW WH A MAND FOR THEM TO REMA SILENT: THIS WAS AN EDORIAL HAND AT WORK, MUCH LATER. AND THE MATTER OF 1 TIMOTHY IS EASILY DISRD AS NOT SOMETHG WRTEN BY PL HIMSELF.PL ONLY WROTE SEVEN LETTERS THAT SURVIVE: ROMANS, 1 AND 2 CORTHIANS, GALATIANS, 1 THSALONIANS, PHILIPPIANS, AND PHILEMON. THE REMAG SIX LETTERS ARE “SCHOOL OF PL,” WRTEN MUCH LATER. TO ANYONE WHO READS GREEK, THE DIFFERENCE PROSE STYLE IS OBV—GARRY WILLS BURROWS TO THIS WH MON SENSE WHAT PL MEANT (2006). THE DIFFERENC BETWEEN THE TWO CLUMPS OF LETTERS IS PROFOUND: THEY E OM WILDLY DIFFERENT WORLDS, WH DIFFERENT UNRLYG ASSUMPTNS. A ANTIC EFFORT WAS UNRWAY ON THE PART OF SOME WH THE EVOLVG MOVEMENT TO KEEP THE PATRIARCHAL PRACTIC OF JUDAISM AND THE ROMAN WORLD PLACE. HENCE THE “PASTORAL EPISTL,” 1 AND 2 TIMOTHY, WHICH ARE VERY LATE ED AS ADDNS TO THE NEW TTAMENT NON. “PL SENT HIS MOST IMPORTANT PIECE OF WRG THE POSSSN OF PHOEBE, THIS SPIRED WOMAN OF THE WORLD WHO TRAVELED WILY AND KNEW EVERY LEAR THE EARLY CHRISTIAN MOVEMENT.” THERE IS ALSO THE PLITED MATTER OF PL’S SEXUALY. I TEND TO AGREE WH BISHOP JOHN SHELBY SPONG, A BRILLIANT THEOLOGIAN AND CHURCH LEAR, WHO ARGU THAT PL WAS “A RIGIDLY NTROLLED GAY MALE,” AS HE WR RCUG THE BIBLE OM FUNDAMENTALISM (1991). BE THIS AS MAY, PL WAS CLEARLY AT WAR WH HIS OWN BODY, TORMENTED BY THE IA IF NOT THE REALY OF SEXUAL SIRE, AND EAGER TO WHDRAW TO THE PANY OF HIS MALE PANNS:  LE, TIMOTHY, SILAS, AND OTHERS. HIS NFLICTED FEELGS ABOUT HIS OWN SEXUAL NATURE MAY ACUNT FOR THE “THORN HIS FLH” THAT HE WROTE ABOUT HIS SEND LETTER TO THE CHURCH AT CORTH. (2 CORTHIANS 12:7-9)IN MY VIEW, THE THENTIC PL WAS BATIVE, FIERCELY TELLECTUAL, PROBABLY PRSIVE, BI-SEXUAL OR GAY, A RADIL VISNARY WHO HAD A FIERY IMAGE HIS HEAD OF A NEW HEAVEN AND A NEW EARTH. HE HAD A VISN OF WHAT MEANT TO TAKE ON THE FULL MD OF CHRIST, AND THIS VOLVED EMPTYG HIMSELF OUT THOROUGHLY, TAKG UP THE CROSS, WHICH FOR HIM MEANT FOLLOWG THE PATH OF SELF-ABANDONMENT, UNG WH THE MD OF CHRIST, WHERE EVERYTHG—MALE AND FEMALE, SLAVE AND EE MAN, JEW AND GENTILE—FDS RENCILIATN UNY WH GOD THE ETERNAL MOMENT OF RURRECTN. JAY PARI

Basilly, as I see the only thg which the Pl is gay argument has over the rurrectn arguments given by Christians is that Pl beg gay is actually possible. "I have been gay my entire life, sce I was a child.

Though some of that live big ci n feel like half of the world is gay, 's a stark difference om many livg small towns. "I was takg my mom somewhere one day and she jt asked 'are you gay?

"I was so sred of what actually meant to ll yourself gay so even the first man I dated, I still thought that afterwards I was gog to eventually meet a girl and get married bee that's what men did, " he said. "But I was steadfast that like 'I'm gay and I probably shouldn't have been talg to someone that was 20 but I'm not gog to therapy, '" he said.