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Lbian, gay, bisexual, and transgenr (LGBT) people Sat Vcent and the Grenad face bias-motivated vlence and discrimatn their daily life, Human Rights Watch said a report released today. The legislature should repeal the untry’s lonial-era laws that crimalize nsensual same-sex nduct and pass prehensive civil legislatn prohibg discrimatn based on sexual orientatn and genr inty. The 58-page report, “‘They Can Harass Us Bee of the Laws’: Vlence and Discrimatn agast LGBT People Sat Vcent and the Grenad,” expos the physil and verbal asslts, fay vlence, homelsns, workplace harassment, bullyg, and sexual vlence that sexual and genr mori face unr the shadow of discrimatory laws. Those rponsible for mistreatment clu people close to LGBT people – fay members, neighbors, workers, classmat, and teachers – as well as strangers and police officers.

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HOW DID A THIRD-CENTURY CATHOLIC SAT BEE A GAY IN? HERE’S THE HOMOEROTIC HISTORY OF SAT SEBASTIAN

How did inography of Sat Sebastian bee popular the gay muny? Osr Wil was taken wh Guido Reni's patg the figure. * gay sait *

How did a third-century Catholic sat bee a ntemporary gay in referenced on everythg om the vers of men’s magaz to art and films and an adopted psdonym by Osr Wil?

But who was Sat Sebastian really and how, when, and why did this cur exultatn to the stat of gay in occur? Ined, the Renaissance and Baroque pictns are rooted the Catholic teachgs about the permeabily of sats’ bodi and the ecstasy experienced their munn wh the dive—the pictns were the on to be later embraced by the gay muny who saw their own experienc mirrored Sat Sebastian’s betiful sufferg. In the morn era, the popularizatn of Sat Sebastian as an in the gay muny often leads back to Guido Reni’s Martyrdom of St.

Reni’s patg was siarly fluential to the famed 20th-century Japane thor Y Mishima; Mishima’s 1949 novel Confsns of a Mask, the book’s adolcent protagonist experienc a homosexual awakeng while gazg at the very same patg.

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The referenc to the sat didn’t end there—Mishima, who was himself gay, went so far as to pose as Sat Sebastian a now-famo photographic portra, taken not long before the wrer’s ath by suici 1970.

The photograph further cemented associatns between the ecstasy and torments of the sat’s martyrdom wh the homosexual experience of persecutn throughout the 20th century. Wil, himself, should be noted, had been exiled Paris, followg a nearly two-year imprisonment at Readg Gaol England for the crime of practicg homosexualy. In the 1970s, Italian artist Luigi Ontani staged a provotive photograph of Sat Sebastian as a gay in.

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In the 1976 film Sebastiane, filmmaker Derek Jarman engaged wh the narrative of the sat to explore ti between sexual and spirual ecstasy, through a specifilly homoerotic lens. He nceals the pth of his emotns, experiencg both torments and pleasur privately, a feelg siar to the experience of gay inty for many men the 20th century (and often to this day).

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Others have terpreted the arrows piercg the sat’s body as phallic allns and disguised referenc to homosexual sex, while his rope-tied hands n be seen through the lens of sadomasochism. Perhaps most ncretely, the story of Sat Sebastian paralleled the experienc and fears of the closeted gay muny—when Sebastian’s ncealed te (Christian) inty was revealed, he was shunned, tormented, and killed by those power, a harrowg tale that mirrored the gay experienc of beg “outed” throughout morn history. Intertgly, referenc to the sat by gay artists have ntued to shift more recent history.

Who would both die om the disease, found solace not the sat’s ecstasy but his earlier medieval associatns wh healg and wardg off the plague, both rporatg referenc to this patron sat of the gay muny to their late artworks. Vcent and the Grenad, where gay sex is still homelsns to ongog physil and verbal abe, the gay muny the small natn of some 100, 000 people says is unr nstant threat.

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Vcent, anal sex is punishable by up to 10 years prison, while “gross cency” wh another person of the same sex is punishable by up to five years, acrdg to lonial-era laws that are mon the socially nservative Caribbean rarely voked, the rights group and a lol activist said the laws help legimize hostily and abe agast gay people.

Vcent who are livg abroad filed a se to challenge lol laws crimalizg gay sex that activists say should be stck down.

”Human Rights Watch terviewed more than 20 members of the island’s LGBTQ muny who shared their stori but were not intified to protect them, notg that lol police are often openly discrimatory toward gay people who seek help. Several reported that their fai are homophobic and physilly and verbally abed them, g them to bee homels and promptg some to nsir also stggle to fd jobs amid a high unemployment rate and said they face discrimatn, cludg a 19-year-old gay man who said he has rorted to beggg: “Sometim I am so hungry.

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”Six English-speakg natns the Caribbean still crimalize gay sex, cludg Domi, Jamai, Guyana, Grenada and St. ”González wh Human Rights Watch noted that 2019, the ernment held a workshop for public employe on the importance of rpectg gay rights, a rare move for a nservative Caribbean natn.

His wrgs nvced historians John Boswell and Brian Patrick McGuire that Aelred was a gay man, albe one who still disuraged any sexual activy outsi the bounds of marriage.

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