Beg a gay Christian n be hurtful and gellg. But I refe to lose fah | Lucy Knight | The Guardian

Contents:

• IS CHRISTIAN BALE GAY? NO, CHRISTIAN BALE IS NOT GAY INSTEAD MARRIED TO SIBI BLAžIć AND HAVE 2 KIDS
• ARE THERE REALLY “GAY CHRISTIANS”?
• CAN SOMEONE BE GAY AND CHRISTIAN? IS POSSIBLE TO BE A GAY CHRISTIAN?
• CHRISTIANS SLAM PLAYBOY MAGAZE'S 'FLOOD OF EVER-GENERATG FILTH' FOR FEATURG YOUNG GAY MAN ON VER
• IS POSSIBLE TO BE A GAY CHRISTIAN?
• 10 REASONS GOD LOV GAY CHRISTIANS
• CAN CHRISTIANS BE GAY?
• GAY DATG ATHENS
• BLACKS, GAYS AND THE CHURCH: A COMPLEX RELATNSHIP
• BEG A GAY CHRISTIAN N BE HURTFUL AND GELLG. BUT I REFE TO LOSE FAH

IS CHRISTIAN BALE GAY? NO, CHRISTIAN BALE IS NOT GAY INSTEAD MARRIED TO SIBI BLAžIć AND HAVE 2 KIDS

People assume English Actor Christian Bale gay, but he is married to his wife Sibi Blažić. Christian Bale is not gay; rather, he is married to Sibi Blažić, and the uple has two children.

ARE THERE REALLY “GAY CHRISTIANS”?

Evangelil lear, thor and HGTV star Jen Hatmaker publicly changed her views on gay marriage 2016.

He fend tradnal marriage a 2008 Christiany Today article, sayg he wasn’t sure he’d perform a same-sex blsg, although he did exprs support for gay and lbian civil rights.

CAN SOMEONE BE GAY AND CHRISTIAN? IS POSSIBLE TO BE A GAY CHRISTIAN?

After takg a leave of absence om Harvard Universy to study the Bible and homosexualy, Matthew V gave a speech at his church about acceptg gay Christians that has amassed over 1 ln views on YouTube sce 2012. He also started The Reformatn Project, a nonprof tryg to “reform church teachg on sexual orientatn and genr inty, ” and wrote the book “God and the Gay Christian: The Biblil Case Support of Same-Sex Relatnships. The former pastor of Mars Hill Bible Church publicly stated his views on gay marriage while speakg at San Francis’s Grace Cathedral 2013.

In a post on his webse tled “My Comg Out Letter, ” Christian rock mician Trey Pearson told fans that he intified as a gay man, spe beg married wh children. Sce g out, he has wrten about life as a gay Christian and created a mic vio pictg his experience.

Although she has intified as gay sce high school, Julie Rodgers has officially supported gay marriage for only a few years. As she has chronicled on her blog and The Washgton Post, she first spent a long time advotg celibacy for Christians who were gay or lbian.

CHRISTIANS SLAM PLAYBOY MAGAZE'S 'FLOOD OF EVER-GENERATG FILTH' FOR FEATURG YOUNG GAY MAN ON VER

” This label om her posns on LGBT rights and homosexualy, topics she’s grappled wh publicly sce startg her blog 2008. In one of her old posts, “An Evangelil’s Rponse to Homosexualy, ” she ref to chose a si of the issue but do adm to wonrg if the evangelil church “has wrong.

While he said recently that his church, Northland, A Church Distributed, will mata that the Bible prohibs gay relatnships, he now believ nservative church should wele and support those of all sexual orientatns.

Durg her keynote addrs at the 2015 Gay Christian Network’s annual nference, the U.

IS POSSIBLE TO BE A GAY CHRISTIAN?

God and the Gay Christian is a book that seeks to teach rears that the Bible ndon livg a monogamo homosexual liftyle.

10 REASONS GOD LOV GAY CHRISTIANS

1 He garnered natnal attentn aga 2013 when he started his mistry The Reformatn Project and hosted a nference to teach people how to “reform” the church on the issue of homosexualy. 2 And April of this year, V ma news once aga wh the release of his new book God and the Gay Christian: The Biblil Case Support of Same-Sex Relatnships. As we broke down his arguments ncerng the creatn orr, we realized that God and the Gay Christian was not the typil progrsive attack on the thory of Scripture.

CAN CHRISTIANS BE GAY?

However, I want to turn to exame two of the key assertns on which V reli God and the Gay Christian: the ia that “sexual orientatn” nnot be changed, and the relevance of celibacy to his pot. And so, by analogy, V believ that his “orientatn” to homosexual behavr is jt part of who he is. ” Ined, there are many profsg Christians who have adopted termology such as “gay Christian” as a scriptor for those Christians who stggle wh same-sex attractn (SSA).

Owen Strachan, assistant profsor of Christian theology and church history at SBTS, wr about the problem wh g the term “gay Christian” to scribe believers who al wh same-sex attractn. Some Christians argue that while inty Christ is of first importance for a believer to grasp, we should also enurage them to mata this other inty as a “gay Christian, ” as a way of classifyg their experience. Many people alg wh SSA will be tempted to say what Matthew V has—that beg homosexual is simply part of who they are—and to treat that as a sendary inty to or as a replacement for their inty as a new creatn Christ.

GAY DATG ATHENS

Moreover, such a msage also ntradicts the Apostle Pl’s msage 1 Corthians 6:11 when he said that Christians have been “washed, ” “sanctified, ” and “jtified” Christ—and Pl specifilly clus homosexualy the list of thgs the believers had left behd.

BLACKS, GAYS AND THE CHURCH: A COMPLEX RELATNSHIP

In light of that, what should believers make of Matthew V’s stance ncerng homosexual orientatn? V’s other key assumptn God and the Gay Christian is that celibacy should only be practiced by those lled to , and the men and women alg wh SSA who are not lled to celibacy should be allowed to fulfill their sexual sir through marriage. It sends the msage to gay Christians that their sexual selv are herently shameful.

Moreover, the Levil law refers to all homosexual behavr no uncerta terms as an “abomatn” (Levic 18:22; 20:13). Homosexual behavr is s, makg the celibacy discsn relevant only the sense that a profsg Christian has repented of s such as homosexual behavr and abstas om for the rt of his life, even if that means acceptg celibacy and tstg God for the grace to live up to that ll. He believ that the Apostle Pl simply was not aware of homosexual orientatn and wrote agast same-sex behavr out of ignorance:.

That isn’t bee Pl was wrong—he wasn’t addrsg what we thk of today as homosexualy.

BEG A GAY CHRISTIAN N BE HURTFUL AND GELLG. BUT I REFE TO LOSE FAH

Wh the issue of homosexualy, a rapidly growg mory the church has chosen the path of least ristance and affirmed same-sex relatnships. The receptn of God and the Gay Christian among theologilly liberal Christian bloggers has been tellg.

One blogger, who is also a director of a pro-homosexual foundatn, reunts V’s fluence at a lecture:. The re msage of God and the Gay Christian is not to “challenge” or “dispute” the Bible self, or to qutn whether the text is spired and thorative our liv as followers of Christ.

Matthew V is not placg his own dividual experience as a gay Christian over the tth of the bible [sic], and he is not even challengg the words of scripture [sic] bee of his personal experience. Rather—and this is an important distctn—Matthew’s experience as a gay Christian has led him to challenge his own personal, limed, terpretatn of scripture [sic].