No Asians, no black people. Why do gay people tolerate blatant racism? | Owen Jon | The Guardian

Contents:

• MORE THAN HALF OF GENERATN Z GAY, BISEXUAL TEENAGE BOYS REPORT BEG OUT TO PARENTS
• PERCENTAGE OF GAY UPLE HOEHOLDS U.S. 2021, BY RACE OF HOEHOLR
• HOW MANY PEOPLE ARE LBIAN, GAY, BISEXUAL, AND TRANSGENR?
• SEXUAL ORIENTATN INTY DEVELOPMENT MILTON AMONG LBIAN, GAY, BISEXUAL, AND QUEER PEOPLE: A SYSTEMATIC REVIEW AND META-ANALYSIS
• VERY FEW PEOPLE SAY “NO WH”: GAY MEN OF COLOR AND THE RACIAL POLICS OF DIRE
• NO ASIANS, NO BLACK PEOPLE. WHY DO GAY PEOPLE TOLERATE BLATANT RACISM?
• SEXUAL AND ETHNIC INTY DEVELOPMENT AMONG GAY/BISEXUAL/QUTNG (GBQ) MALE ETHNIC MORY ADOLCENTS

MORE THAN HALF OF GENERATN Z GAY, BISEXUAL TEENAGE BOYS REPORT BEG OUT TO PARENTS

WASHINGTON — A majory of gay and bisexual Generatn Z teenage boys report beg out to their parents, part of an uptick g out among young people that rearchers have noted recent s, acrdg to rearch published by the Amerin Psychologil Associatn. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.

The Natnal Survey of Sexual Health and Behavr and the Atralian Longudal Study of Health and Relatnships both found a majory of rponnts (55% and 59%, rpectively) intifyg as surveys show even greater nsistency differenc between men and women associated wh lbian/gay vers bisexual inty. Frd theorized that homosexualy was a rult of problems that arise durg psychosexual velopment, such as boys beg overly attached to and intifyg wh their mother stead of their father, feelg tense stratn anxiety that leads boys to reject women bee they are “strated, ” and narcissistic self-obssn that leads boys to choose an object of attractn that rembl themselv (Lew, 1988). Bieber (1962, 1967, 1969) claimed that male homosexualy was ed by boys havg a posssive and overly volved mother, as well as a hostile or distant father; the dynamics led boys to bond wh their mother and prevented them om velopg their masculy, which led him to effemate homosexualy.

For female homosexualy, Bieber (1967, 1969) claimed was ed by var parent-child relatnship dynamics, such as mothers beg overly rejectg and cril of their dghters, showg ltle warmth and affectn; this, bed wh “femizg” behavrs, such as not drsg their dghter pretty cloth and not teachg her okg and hoekeepg skills, ntributed to homosexualy.

PERCENTAGE OF GAY UPLE HOEHOLDS U.S. 2021, BY RACE OF HOEHOLR

Studi were clud the review if they met the followg creria: (1) llected data om lbian, gay, bisexual, and/or queer people about the timg of their inty velopment ton; (2) llected data the Uned Stat; (3) were wrten English; and (4) were published or pleted on or after January 1, 1990. E., the day the search were performed): (inty OR tone OR velopment) Abstract AND (gay OR lbian OR bisexual OR homosexual OR queer OR “sexual mory” OR “sexual mori”) Abstract AND (“sexual orientatn” Subjects for PsycINFO; sexualy Subject Headg for Soclogil Abstracts). E., 60–76%) of gay/lbian participants wh smaller reprentatn of bisexual, queer, and other sexual mory inti; five studi had sampl of relatively equal numbers of gay/lbian and bisexual participants; three studi clud participants wh substantial reprentatn of gay/lbian, bisexual, and other sexual orientatn inti; one study nsisted of only bisexual participants; and three studi did not provi breakdowns for sexual orientatn inti.

In a study of gay/lbian women, there were no signifint differenc between Black and Hispanic/Lata women, but pared to women of lor, Whe women were signifintly later qutng their orientatn, self-intifyg as gay/lbian, g out, and havg a same-sex romantic relatnship (Parks et al., 2004).

Among the seven studi that pared the timg of ton between gay/lbian and bisexual people their analys, most studi found that gay/lbian people reached the ton of attractn and self-intifyg signifintly earlier than bisexual people (Diamond, 1998; Maguen et al., 2002; Herek et al., 2010; Calzo et al., 2011; Martos et al., 2015; Hoenig, 2016; Katz-Wise et al., 2017a).

HOW MANY PEOPLE ARE LBIAN, GAY, BISEXUAL, AND TRANSGENR?

Supplementary Table 3 shows the rults of meta-analys of tone ag by sexual orientatn (bisexual and gay/lbian) based on data om four studi; two of the studi are the top tier of methodologil rigor and two are the send tier (Herek et al., 2010; Pew Rearch Center, 2013a; Fredriksen-Goldsen et al., 2017; Katz-Wise et al., 2017a); however, none of the studi examed the relatnship tone. Given the soccultural prsure of heteronormativy, bisexual peopl’ attractns to multiple genrs, and their pacy to engage sexual behavrs and relatnships that may be viewed as heterosexual, there may be more nial, mimizatn, or uncertaty about their bisexual sexualy than for gay/lbian people. In addn, bee bisexualy as a legimate sexual orientatn has historilly been qutned, wh views that bisexualy is a transnal step between heterosexualy and homosexualy and that very few people are tly bisexual, people wh an emergg bisexual inty may feel more nfn and self-doubt about their inty than people wh monosexual orientatns (Brown, 2002; Roberts et al., 2015; Monro et al., 2017).

Bee of the fluence of Schorr put siarly Natnal Review: “To suggt that social suggtibily uld be playg a role the skyrocketg numbers of young girls’ exprsg their sire to bee mal, for example, is not of urse to say that gay and transgenr people would not exist whout the topics’ beg discsed the public square. While a number of different typ of sexual fields that n be found the gay muny have been discsed the amic lerature as well as the popular prs, there has been ls attentn paid to the ways that erotic words are socially anized (Mart and Gee 2006).

To do so, we brgg together the sexual fields perspective wh the growg lerature on sexual racism, an act of eher sexually excludg non-wh as potential partners or cludg racial mori as sexual partners based only on racial several scholars have noted, ntemporary gay life is marked by high levels of racism directed towards gay men of lor by gay whe men, wh much of the racism maniftg self as negative sexual attus towards, and sexual excln or fetishizatn of, non-whe men (Armstrong 2002; Bébé 2001; Epste 1996; McBri 2005; Tenunis, 2007).

SEXUAL ORIENTATN INTY DEVELOPMENT MILTON AMONG LBIAN, GAY, BISEXUAL, AND QUEER PEOPLE: A SYSTEMATIC REVIEW AND META-ANALYSIS

In fact, several studi have shown that gay whe men were much more likely to prefer their own race and actively exclu non-wh as potential sexual than gay men of lor (Lundquist and L 2015; Ph and Kfman 2003; Rafalow, Feliciano, and Robt 2017; Smh 2014). Dpe gay whe men’s sistence that sexual excln was not racism but rather personal preference, and that the personal preferenc have nothg to do wh racism, Collanr and his lleagu (2015) found that attus toward sexual excln were related to almost every intified factor associated wh racist attus general.

Th, sexual racism should be unrstood not as personal preference, but as “problematic ndns that stcture the very formatn of romantic relatnships” that is neher benign nor trivial (Bedi 2015: 998) the ia of sexual racism has been wily discsed the popular prs, and amic studi have also documented the racial hierarchy of sire the gay muny, there have been fewer attempts to systematilly exame how such racialized hierarchi of sire are unrstood by gay men of lor and, more importantly, the impact the racial hierarchi have on them.

Wh any sexual field, some dividual e to be seen as more sirable than other dividuals pendg on the tras that they posss that are valued by the specific sexual field which they discsg gay sexual fields, Green (2008; 2011) intifi a number of potential tras that fluence the level of sirabily that any given dividual might posss.

VERY FEW PEOPLE SAY “NO WH”: GAY MEN OF COLOR AND THE RACIAL POLICS OF DIRE

In fact, sire for whens has been noted by a number of scholars examg race and racism the gay muny (Callanr, Holt and Newman 2016; Han 2007; Robson 2015; McBri 2005; Tnis 2007) other characteristics intified by Green, such as clothg or mculary, whens is a central anizg prciple the gay muny (Bébé 2001; Han 2007).

In promotg equaly through the normalizatn of (homo)sexualy at the expense of “non-gay” issu, gay anizatns such as The Human Rights Campaign promote a monolhic image of the “gay muny, ” as beg rich, nservative, and whe (Bébé 2001; Phelan 2001; Seidman 2002; Walters 2014). As Peter Jackson (2000: 184) not:When sirabily is lked wh race, and when certa rac are ascribed greater erotic tert than others, then to be a member of an “unsexy” ethnic group is to be equated wh an ferr form of importantly, unlike other markers of sirabily among gay men that Green discs, such as amount of body hair, mculary, cloth, etc., race is an entirely ascribed stat, not an achieved one. I ed to have a 10-foot area around me and people would avoid me, I uldn’t believe while mculary may be the sired tra a “mcle bar, ” the lived realy for gay men of lor is that their attempts to velop or acquire the currency of sire wh those specific gay spac, or sexual fields, is negated by their race.

More importantly, when gay men of lor are sexually preferred by gay whe men, they are preferred not as dividuals but bee they fulfill racial stereotyp regardg sexual behavrs (Wilson, valera, Ventuneac, Balan, Rowe and Carballo-Dieguez 2009).

NO ASIANS, NO BLACK PEOPLE. WHY DO GAY PEOPLE TOLERATE BLATANT RACISM?

While still utilized by a number of ntemporary scholars to exame racialized sexual stereotyp of black men and women (Buggs 2017; Stevenson 1994; Yancey 2002), the ncept of sexual racism has been particularly eful examg sexual excln of gay men of lor as potential sexual partners, as well as for examg the sexual objectifitn of gay men of lor, by gay whe men.

Some mentators and gay media outlets have argued that sexual sir for one race, and/or sexual excln of another race, is not racism but personal preference, while others have argued that excludg an entire race of people as potential sexual partners is, ed, a racist act. For example, several mentators have observed that gay whe men, and to a lser gree gay men of lor, practice sexual racism on gay datg apps such as Grdr and on onle datg s (Callanr, Holt and Newman 2015; McDa 2005; Pl, Ayala and Choi 2010; Robson 2015; Smh 2017).

SEXUAL AND ETHNIC INTY DEVELOPMENT AMONG GAY/BISEXUAL/QUTNG (GBQ) MALE ETHNIC MORY ADOLCENTS

Th rather than a way of simply listg their preference for whe men, onle s for seekg sexual partners have lved to venu for gay whe men to volize their racist sexual racism is more than simply excludg members of a racial group as potential sexual partners or objectifyg them as sexual others even when they are sired. While this n volve physil segregatn of gay men of lor and gay whe men to different social lotns, stctural sexual racism also clus margally tegrated “mixed bars, ” where gay men of lor and gay whe men occupy different areas of the tablishment.

While some are overt such as statements such as “no fats, no femm, no Asians, ” on onle datg apps, teractnal sexual racism also clus more subtle actns such as bars changg mic or enforcg drs s to lim the number of men of lor or gay whe men “warng” other whe men to avoid certa clubs based on the race of the clientele. For example, a recent study by Rafalow, Feliciano, and Robt (2017), the thors fd that gay men of lor, as well as lbians of lor, are much more likely to exclu members of their own race as potential sexual partners than gay whe men or whe lbians.

As the thors’ note, the racialized preferenc seem to be the rult of larger stctur of power and racialized beliefs rather than personal addn, sexual racism is also implited the creatn and matenance of gay sexual fields as “whe spac, ” further margalizg gay men of lor.