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Pope Francis was recently asked about his views on homosexualy. Persons wh homosexual tennci are children of God. Crimalisg people wh homosexual tennci is an jtice.

This isn’t the first time Pope Francis has shown himself to be a progrsive lear when to, among other thgs, gay Catholics. As a biblil scholar, I would suggt that church lears who e their cultur and theology to exclu homosexuals don’t read Scripture refully. Those who would exclu homosexuals om God’s kgdom choose to ignore J, turng stead to the Old Ttament – most particularly to Genis 19, the stctn of the ci of Sodom and Gomorrah.

Their terpretatn of the story is that is about homosexualy.

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Levic 18:22 and 20:13, for example, are not about “homosexualy” as we now unrstand – as the rg, lovg and sexual relatnship between people of the same sex. Christians – no matter which church they belong to – should follow Pl and extend to the heterosexual-homosexual distctn. Gay j.

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As a straight Jew, the homophobia amongst J's followers has always stck me as a b of a surprise: Worshippg at the feet of a ripped, hung man, seems at least a ltle homoerotic. But 's J himself who lights up my gaydar like a Christmas tree.

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Reverend Bob Shore-Goss, an openly gay senr pastor, has wrten several books on the subject, cludg Queerg Christ and J ACTED UP: A Gay and Lbian Manifto.

He holds a doctorate gree Comparative Relign om Harvard, and he serv on the Natnal Advisory Board of the Center for Lbian and Gay Studi Relign. Oh, and he believ that J was gay. I got touch wh Reverend Goss, who laid out the Biblil evince and explaed how his theory plays by Flickr er Wag for the World VICE: Was J Christ gay?

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<p><strong>Pl Otreicher:</strong> I preached on Good Friday that J's timacy wh John suggted he was gay as I felt eply had to be addrsed</p> * jesus gay sex *

Pl, I would say, would probably be scribed as a closeted homosexual today, but they didn't have those words at the was homosexualy perceived J's time? Now, homoerotic relatnships the ancient world are really mon, pecially the Greek and Roman J himself ever addrs that?

" J says about the fah of the Centurn, who is a homoerotic relatnship, that "there is no greater fah than I've enuntered Israel. " They're utterg this homoerotic phrase that was uttered by a Centurn an actual homosexual relatnship wh a youth. But a church of the send century would unrstand that this is a homosexual relatnship and wasn't a big what evince is there the bible of J's homosexualy?

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But what this has to say is that there was some sort of homoerotic relatnship, a love seems that, like anythg else the Bible, you n draw your own nclns, cludg that J was gay.

I once had a lbian stunt tell me, "J wasn't gay, he was perfect. Now what they say about gays is we are trsilly evil and trsilly disorred. Even evangelils will say that J was perfect so that, orr to be saved for evangelils, you mt be heterosexual to be VICE News: Tears, Lghter, and Triumph for a Lbian Couple the Supreme Court's Gay Marriage CaseBut if J was gay, and he was perfect, then really 's only the gay people that are gog to heaven, right?

I want to say that all sexuali are an origal blsg bee we're ma the image of I'm gettg om this the most is that J, as a queer human dividual, uld at least relate to the stggle of gay men—feelg like outsts, havg vlence perpetrated on them for their queerns, whatever may be. Yeah, I'd say that you're absolutely on solid ground wh your if J wasn't gay, I image he'd certaly feel more kship wh the mory of homosexuals than the heteronormative Christians who preach hate.

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And often tim they're vehement about bee they have so much ternalized homophobia, which dit to me that they have those same attractns to the same sex that they need to stamp them out other people.

I felt I uld not pe the sufferg of gay and lbian people at the hands of the church, over many that divisive issue a subject for Good Friday? The evince, on the other hand, that he may have been what we today ll gay is very strong. But even gay rights mpaigners the church have been reluctant to suggt .

He dared to suggt that possibily and was met wh disda, as though he were simply out to much reflectn and wh certaly no wish to shock, I felt I was left wh no optn but to suggt, for the first time half a century of my Anglin prithood, that J may well have been homosexual. Heterosexual, bisexual, homosexual: J uld have been any of the. The homosexual optn simply seems the most likely.

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Although there is no rabbic tradn of celibacy, J uld well have chosen to rea om sexual activy, whether he was gay or not.

I saw as an act of penence for the sufferg and persecutn of homosexual people that still persists many parts of the church. Whether J was gay or straight no way affects who he was and what he means for the world today.

What matters this ntext is that there are many gay and lbian followers of J – ordaed and lay – who, spe the church, remarkably and humbly rema s fahful members. In a 2012 article for Slate onle, Will Orem asked a provotive qutn: Was J a homophobe? The article was ocsned by a story about a gay teenager Oh who was sug his high school after school officials prohibed him om wearg a T-shirt that said, “J Is Not a Homophobe.

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Orem suggts that J’s views on homosexualy were more clive than Pl’s. While ’s reasonable to assume that J and his fellow Jews first-century Palte would have disapproved of gay sex, there is no rerd of his ever havg mentned homosexualy, let alone exprsed particular revulsn about ....

Never the Bible do J himself offer an explic prohibn of homosexualy.

Orem seems to suggt that sce J never explicly mentned homosexualy, he mt not have been very ncerned about .

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Get a ee py of the ebook ‘What Do the Bible Really Teach about Homosexualy? It is credible to suggt that the words om J have no bearg on the qutn of homosexualy. So Orem has misnsted the relevance of J’s teachg to the homosexual qutn.

Even if J viewed homosexualy as a s, he had a penchant for reachg out to sners rather than shunng them....

In Romans 1, Pl nounced gay sex as unnatural—an egreg example of pagan nce—and said would brg the wrath of God.

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