Disver all facts and statistics on Homosexualy (gays and lbians) the U.S. on !
Contents:
- I’VE INTIFIED AS GAY FOR YEARS. NOT ANYMORE.
- CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?
- MAP SHOWS WHERE IT’S ILLEGAL TO BE GAY – 30 YEARS SCE WHO DECLASSIFIED HOMOSEXUALY AS DISEASE
- ‘I AM GAY – BUT I WASN’T BORN THIS WAY’
- THERE’S (STILL) NO GAY GENE
- CALIFORNIA STILL HAS AN ANTI-GAY MARRIAGE LAW ON THE BOOKS. VOTERS ULD REMOVE NEXT YEAR
- WHY THERE ARE FEW OPENLY GAY ATHLET IN MEN'S PROFSNAL SPORTS
- GAY, NOT GAY, STRAIGHT, NOT STRAIGHT
I’VE INTIFIED AS GAY FOR YEARS. NOT ANYMORE.
Many young men intify as mostly straight — a sexual orientatn that is not que straight but also, they say, ls gay than bisexualy * still not as gay *
So when we therapists are nonted wh male clients, often married on, who e to wh ep nflicts about their sexual attractn to other men, we often fd that they are willg to e the word “homosexual, ” but chew the “gay” label.
CAN SOMEONE BE HOMOSEXUAL AND NOT GAY?
* still not as gay *
Unfortunately, much of our natn’s polics have long exacerbated the problem as well, shamg and vilifyg homosexualy, leadg legns of men stgglg wh sexual inty to ternalize their homophobia.
I warned them of the pfalls of keepg their sexual orientatn secret: a life of creased prsn, pursug a secret life the gay unrground wh the danger of beg ught, how attemptg to supprs urg n often e them to bee even more obssed wh them.
They may need, om time to time, to seek further therapy, but wh the right therapist, one who has thoroughly unrstood the dangers of such practic of “reparative therapy” which the therapist seeks to change the client’s sexual inty om gay to straight.
MAP SHOWS WHERE IT’S ILLEGAL TO BE GAY – 30 YEARS SCE WHO DECLASSIFIED HOMOSEXUALY AS DISEASE
Two athlet recently g out has highlighted the arth of openly gay players the world of U.S. men's profsnal sports, often dubbed "the last closet" for s lack of LGBTQ reprentatn. * still not as gay *
The map by the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn shows that only 65% of those livg UN untri around the world n now be, legally, nsensual same-sex relatnships. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.
Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.
‘I AM GAY – BUT I WASN’T BORN THIS WAY’
Homosexual inti n be scribed as closeted, homosexually self aware, gay/ lbian and non-gay intified. This classifitn privileg the role of self-fn. In g out, gay people tegrate, as bt as they n, dissociated aspects of the self. As gay people mt ci on a daily basis whether to reveal and to whom they will reveal, g out is a procs that never ends. * still not as gay *
For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.
THERE’S (STILL) NO GAY GENE
However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.
In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.
And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.
CALIFORNIA STILL HAS AN ANTI-GAY MARRIAGE LAW ON THE BOOKS. VOTERS ULD REMOVE NEXT YEAR
But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.
Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy.
For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy. Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. Yet when the men were forced to choose between straight, bisexual or gay, about three-quarters marked straight bee for them bisexual, even if is unrstood as “bisexual-leang straight, ” is too gay to accurately scribe their inty.
WHY THERE ARE FEW OPENLY GAY ATHLET IN MEN'S PROFSNAL SPORTS
You so obvly nnot be gay, was her implitn, bee this is good was 2006, a full five years before Lady Gaga would set the Born This Way argument atop s unassailable cultural perch, but even then the popular unrstandg of orientatn was that was somethg you were born wh, somethg you uldn’t change. But what feels most accurate to say is that I’m gay – but I wasn’t born this people may fd their sir changg directn - and n't jt be explaed as experimentatn (Cred: Ignac Lehmann)In 1977, jt over 10% of Amerins thought gayns was somethg you were born wh, acrdg to Gallup. Throughout the same perd, the number of Amerins who believe homosexualy is “due to someone’s upbrgg/environment” fell om jt unr 60% to ias reached cril mass pop culture, first wh Lady Gaga’s 2011 Born This Way and one year later wh Macklemore’s Same Love, the chos of which has a gay person sgg “I n’t change even if I tried, even if I wanted to.
GAY, NOT GAY, STRAIGHT, NOT STRAIGHT
” Around the same time, the Human Rights Campaign clared unequivolly that “Beg gay is not a choice, ” and to claim that is “giv unwarranted crence to roundly disproven practic such as nversn or reparative therapy. ”People who challenge the Born This Way narrative are often st as homophobic, and their thkg is nsired backwardAs Jane Ward not Not Gay: Sex Between Straight Whe Men, what’s tertg about many of the claims is how transparent their speakers are wh their polil motivatns.