The Lbian, Gay, Bisexual & Transgenr Communy Center

Contents:

• ABOUT THE CENTERSCE 1983 THE CENTER HAS BEEN SUPPORTG, FOSTERG AND CELEBRATG THE LGBT MUNY OF NEW YORK CY. FD MORE RMATN ON AND OUR WORK ABOUT THE CENTER. VIS ABOUT THE CENTEROUR MISSNCYBER CENTERCENTER HISTORYRACE EQUYMEDIA CENTERLEARSHIP & STAFFEMPLOYMENT OPPORTUNICORPORATE PARTNERSHIPSANNUAL REPORTS & FANCIAL INFORMATNCONTACT USHOURS & LOTNSEMAPSUPPORT THE CENTER
• LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY
• THE GAY COMMUNY’S OBSSN WH STAT AND LOOKS HAS HUGE MENTAL HEALTH COSTS
• CHARL BARKLEY FENDS LGBTQIA+ MUNY, BUD LIGHT EXPLETIVE-FILLED RANT: ‘IF YOU’RE GAY, GOD BLS YOU’
• ACTIVISTS NMN VLENCE AGAST LGBTQ MUNY ST. VCENT, WHERE GAY SEX IS ILLEGAL
• LBIAN, GAY, BISEXUAL, AND TRANSGENR HEALTH
• GAY COMMUNITY
• GAY AND BISEXUAL MEN'S HEALTH ISSU
• GAY WATER, A NEW NNED CKTAIL, WANTS TO BE THE ANTI-BUD LIGHT

ABOUT THE CENTERSCE 1983 THE CENTER HAS BEEN SUPPORTG, FOSTERG AND CELEBRATG THE LGBT MUNY OF NEW YORK CY. FD MORE RMATN ON AND OUR WORK ABOUT THE CENTER. VIS ABOUT THE CENTEROUR MISSNCYBER CENTERCENTER HISTORYRACE EQUYMEDIA CENTERLEARSHIP & STAFFEMPLOYMENT OPPORTUNICORPORATE PARTNERSHIPSANNUAL REPORTS & FANCIAL INFORMATNCONTACT USHOURS & LOTNSEMAPSUPPORT THE CENTER

lbian, gay, bisexual, transgenr, and queer muny (LGBTQ muny), also lled LGBTQ+ muny, any untry, regn, cy, or other loly, a group of persons who intify as lbian, gay ( the narrow sense of beg a male who is sexually or romantilly attracted to other mal), bisexual, transgenr, or queer and who feel some gree of empathy and solidary wh each other based on their shared experience of prejudice, discrimatn, and disrpect or their awarens of the historil and ntemporary opprsn of lbian, gay, bisexual, transgenr, and queer (LGBTQ) persons. But what Pachankis and his lleagu began to notice their work was that gay and bisexual men reported feelg much of their strs g om their peers, or what a new study led by Pachankis lls tra-mory strs. And is the most signifint of s kd to exame muny strsors among gay and bisexual fdgs reveal what many the muny know all too well: that gay and bisexual men n be pretty harsh wh one another and wh ourselv tryg to measure up.

Spoke to Pachankis about the leadg strsors that origate wh the muny, their effects on mental and physil health, and how gay and bisexual men might better support one another and venture to move forward were the major prsur you found affectg the mental health of gay and bisexual men? The fourth was that the gay muny is exclnary of diversy, cludg racial-ethnic diversy and age diversy, and discrimatory towards gay men wh rearch fds that each of the class of strsors is associated wh prsn and anxiety. To the extent that we know ourselv through the reflectn of others, what we fd is that gay and bisexual men might be particularly likely to size themselv up g the same standards of attractivens and succs and masculy that they e to size up their potential sex partners, which n be particularly groups did you fd were disproportnately affected?

LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY

Obvly, the greatt sourc of HIV risk are stctural disadvantag, particular the stctural forms of homophobia and racism that affect gay and bisexual men of lor, disproportnately. To my knowledge, no prev studi had really homed on the strs that gay and bisexual men might experience wh each other as predictors of HIV found a rrelatn where gay and bisexual men who are particularly strsed by the gay muny’s foc on sex, stat, and petn or who were likely to perceive the gay muny as exclnary of diversy were more likely to engage sex whout ndoms or PrEP their daily liv.

THE GAY COMMUNY’S OBSSN WH STAT AND LOOKS HAS HUGE MENTAL HEALTH COSTS

At the same time, I knew that any rearch that shows stigma or heterosexism is not the sole e of gay and bisexual men's poor mental health uld potentially be ed to somehow return to this old historic argument that somehow gay and bisexual men were herently I was fortable proceedg wh the studi bee I knew they uld potentially be a ll for actn wh the gay muny, to crease s embrace of what have historilly been s most remarkable attribut—s abily to support each other the fac of ernment neglect, to thk creatively about how to form iendships and partnerships, and ultimately how to urageoly look wh and form a muny that LGBTQ+ people n be proud there solutns to the muny dynamics suggted by your rearch? One of the least equently endorsed ems on our surveys was that gay men aren’t good iends to each other, which really suggts that relyg on and strengtheng iendships the face of some of the more strsful aspects of the gay muny would be a sure route to protect agast that type of the extent that gay muny spac move onle to platforms like Grdr, the norms for munitn and for muny get grad and brought down to the lowt mon nomator. So I thk another terventn would be eher to prerve brick-and-mortar spac, where people n ntue to ngregate diverse, open ways; or enhance onle platforms to facilate more sense of muny over expedient thg that’s often been untilized the gay muny is tergeneratnal mentorship.

There’s historilly been a lot of barriers to that, but to the extent that the gay muny n lead the way breakg down those barriers, I thk that would be a tremendo terventn agast this type of gay-muny strs across the full spectm. Chanc are if you don’t intify as lbian, gay, bisexual or trans yourself, you might thk about what you’ve seen on TV – so Queer as Folk, Orange is the New Black, or The L Word, to name a few TV hs.

Even those who do feature wh the four letters – notably bisexual and trans people – n often feel margalised by lbian and gay people, and like that they don’t really belong to such a “muny”.

CHARL BARKLEY FENDS LGBTQIA+ MUNY, BUD LIGHT EXPLETIVE-FILLED RANT: ‘IF YOU’RE GAY, GOD BLS YOU’

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey. Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

ACTIVISTS NMN VLENCE AGAST LGBTQ MUNY ST. VCENT, WHERE GAY SEX IS ILLEGAL

In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial. For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”).

For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed. The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years. But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view.

LBIAN, GAY, BISEXUAL, AND TRANSGENR HEALTH

However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls.

In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society.

GAY COMMUNITY

In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party. And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).

Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy.

GAY AND BISEXUAL MEN'S HEALTH ISSU

For example, those who are religly unaffiliated, sometim lled relig “non, ” (that is, those who intify as atheist, agnostic or “nothg particular”) tend to be more acceptg of homosexualy. Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated.

Koreans who are religly unaffiliated are about twice as likely to say that homosexualy should be accepted by society (60%) as those who are Christian (24%) or Buddhist (31%).

GAY WATER, A NEW NNED CKTAIL, WANTS TO BE THE ANTI-BUD LIGHT

Ls than half of LGBTQ adults, 49%, were homeowners, pared wh almost two-thirds, 65%, of LGBTQ folks who do buy hom prrize livg fun, safe muni wh lots of other gay rints where they’re ls likely to be harassed.