Contents:
- WAS WILLIAM F. BUCKLEY, JR. GAY?THE REPUBLIN ACTIVIST WAS OFTEN READ AS CLOSETEDJONATHAN POLETTI·FOLLOWPUBLISHED ???????????·7 M READ·AUG 9, 2022--8SHAREHE WAS THE ACTIVIST WHO LNCHED THE NSERVATIVE MOVEMENT. WILLIAM F. BUCKLEY, JR. WAS A NEW IMAGE FOR THE RIGHT-WG—TELLECTUAL, AND FUN? AND GAY?
- BUCKLEY AND THE GAYS
- GAY HISTORY – MARCH 18, 1986: WILLIAM F. BUCKLEY, JR. PROPOS TATTOOG ALL “AIDS CARRIERS” NEW YORK TIM OP-ED
- A BUCKLEY COM OUT: A YOUNG CONSERVATIVE’S CASE FOR THE FREEDOM TO MARRYCHANGG MDSA LLEGE-AGE GRANDSON OF MORN NSERVATISM’S FOUNDG FAY OUT THE DAILY BEAST AND MAK THE SE FOR THE EEDOM TO MARRY. SEAN BUCKLEYUPDATED JUL. 12, 2017 3:42PM EDT / PUBLISHED APR. 26, 2015 12:01AM EDT SHUTTERSTOCKIF YOU HAD ASKED ME A FEW YEARS AGO IF I SUPPORTED THE EEDOM TO MARRY, I’D HAVE BEEN ONE OF MANY YOUNG REPUBLINS AT THE TIME WHO’D HAVE GIVEN YOU AN UNEQUIVOL “NO.”AS THE GRANDSON OF FORMER CONSERVATIVE PARTY NEW YORK SEN. JAM L. BUCKLEY AND GREAT-NEPHEW OF NATNAL REVIEW FOUNR WILLIAM F. BUCKLEY JR., I BELIEVED THAT GAY RIGHTS WERE HERENTLY ANTI-NSERVATIVE AND ANTI-CATHOLIC.BUT I BEGAN TO REEXAME MY VIEWS AFTER ACKNOWLEDGG A PART OF MYSELF THAT I’D SUPPRSED FOR YEARS—I AM GAY.MY FAY IS LOVG AND PASSNATE BUT THEY HAVE BEEN ACTIVE THE FIGHT TO KEEP MARRIAGE LIMED TO HETEROSEXUAL UPL. BEE OF THEIR FLUENCE AND THE VIEWS EXPRSED BY SO MANY MY RELIG MUNY, I GREW UP WH AN EXTREMELY NEGATIVE VIEW OF GAY PEOPLE. I WAS TGHT A “HATE THE S, LOVE THE SNER” APPROACH TO MORAL ISSU WHILE ALWAYS BEG TOLD TO RPECT THOSE WH WHOM I DISAGREED. BUT GIVEN THAT YOU N’T SEPARATE YOURSELF OM WHO YOU LOVE, TEACHG SOMEONE TO HATE THEIR SEXUAL ORIENTATN ADVERTENTLY TEACH THEM TO HATE THEMSELV. FOR ME, THIS LED TO AN TENSE SELF-HATRED AND A REFLEXIVE REJECTN OF ANYONE THAT REMBLED THE PART OF ME I WAS SO SPERATELY TRYG TO FIGHT.AS EARLY AS HIGH SCHOOL I FELT THAT MY CURRENT UNIVERSY, GEETOWN, HAD BETRAYED S CATHOLIC FAH BY SUPPORTG AN LGBTQ ANIZATN. BUT AS THE FACT THAT I’M GAY BEME CREASGLY DIFFICULT TO NY, I STGGLED TO INTIFY WH A NSERVATIVE POLIL MUNY THAT DISDAS WHO I AM, AND A GAY PERSONAL MUNY THAT LARGELY DISAGRE WH WHAT I BELIEVE.BEE I REFE TO SACRIFICE MY FAH GOD OR NSERVATIVE VALU, I HAD TO FD A WAY TO RENCILE THE NFLICTS THROUGH A NSERVATIVE LENS.AMERIN NSERVATIV HOLD MANY DIFFERENT VIEWS BUT THERE ARE SOME RE PRCIPL THAT HELP GUI TOWARD SPECIFIC POLICY PRCRIPTNS. CONSERVATIV REJECT THE IA OF MORAL RELATIVISM AND BELIEVE THERE ARE CERTA ETERNAL TTHS REGARDLS OF TIME, PLACE, OR CULTURE. WE BELIEVE THE LLECTN OF LAWS AND STUTNS PLACE TODAY ARE AN AMALGAMATN OF HUMAN TRIAL AND ERROR PURSUED THE EFFORT TO REACH THOSE UNIVERSAL TTHS. FALLY, NSERVATIVE THOUGHT MANDS REGNN OF OUR FALLIBLE HUMAN NATURE AMID THE UNRSTANDG THAT WE ARE ALL LIMED OUR PURSU OF TTH AND VIRTUE.PROGRS IS GOOD, BUT AS RSELL KIRK, ONE OF THE FATHERS OF AMERIN NSERVATIVE THOUGHT, PUT : “CHANGE AND REFORM ARE NOT INTIL.” AS HISTORY HAS MA ABUNDANTLY CLEAR, NO UNTRY OR CULTURE IS IMMUNE TO BAD IAS TAKG HOLD. REGNIZG THIS, NSERVATISM SUGGTS WE SHOULD SLOW THE PACE OF CHANGE, PECIALLY TIM OF TENSE PUBLIC DISAGREEMENT. UNR THIS AMEWORK, I UNRSTAND WHY MANY NSERVATIV THE U.S. ARE UNNERVED BY GRANTG THE EEDOM TO MARRY TO SAME-SEX UPL. JT A FEW YEARS AGO, I STOOD WH THEM.BUT THE PAST , NEVER MD THE LAST CENTURY, ATTUS AND RPONS TOWARDS GAY PEOPLE AS DIVIDUALS AND A MUNY AS A WHOLE HAVE DRASTILLY CHANGED.BEFORE 2003, WASN’T LEGAL FOR TWO LOVG, MTED DIVIDUALS OF THE SAME SEX TO ENTER TO WHAT HAS BEEN THE MOST FUNDAMENTAL BUILDG BLOCK OF OUR SOCIETY—MARRIAGE. TODAY, GAY AND LBIAN UPL HAVE THE EEDOM TO MARRY 37 STAT, WH THE NUMBER POISED TO KEEP GROWG.A CLEAR MAJORY OF AMERINS NOW UNRSTAND THAT BEG GAY IS NOT A CHOICE. GRADUALLY, THIS UNRSTANDG IS ALSO EXTENDG AMONG NSERVATIV. AND OVER 60% OF LENNIAL EVANGELIL YOUTH NOW SUPPORT THE EEDOM TO MARRY.HISTORILLY, MARRIAGE WAS PRIMARILY NSIRED AN ENOMIC AND POLIL TRANSACTN BETWEEN FAI. AS SUCH, WAS TOO VAL OF AN STUTN TO BE ENTERED TO SOLELY ON THE BASIS OF SOMETHG AS IRRATNAL AS LOVE. IT WAS NOT UNTIL THE DAWN OF THE ENLIGHTENMENT THE 18TH CENTURY THAT THE IA OF MARRYG PRIMARILY FOR LOVE ARRIVED. THOSE WHO OPPOSED THIS SHIFT SAW AS AN AFONT TO SOCIAL ORR, AND REJECTED AS A DANGERO CHANGE THE FN OF MARRIAGE—SIAR TO THE ARGUMENTS TODAY.BUT WE’VE EVOLVED, AND LEARNED THAT MARRIAGE MATTERS FOR OTHER REASONS. AT S RE THE STUTN OF MARRIAGE HG ON TWO DIVIDUALS MTG TO ONE ANOTHER LIFE, FOR LIFE, ON A BEDROCK OF LOVE AND SELF-SACRIFICE, WHICH RULTS A BETTER ENVIRONMENT FOR RAISG CHILDREN.ABOVE ALL ELSE, THE GREATT GIFT OUR PARENTS N GIVE IS TO TEACH HOW TO LOVE—AN EMOTN THAT GIV THE HUMAN EXPERIENCE BOTH THE PURPOSE AND MEANG THAT IS SO CRIL TO A HAPPY AND HEALTHY LIFE. I UNT THIS AS ONE OF THE GREATT GIFTS MY PARENTS HAVE GIVEN ME, AND HOPE TO ONE DAY GIVE THE SAME TO MY KIDS. CONSERVATIV ARE RIGHT TO ARGUE THAT THE BT ENVIRONMENT TO RAISE CHILDREN IS WH A MARRIAGE. HOWEVER, HAS NOTHG TO DO WH THE GENR OF THEIR PARENTS BUT STEAD THE LOVE THEY HAVE FOR ONE ANOTHER.MOST PEOPLE WOULD AGREE THAT THE SHIFT OM MARRIAGE FOCED ON POLIL NSIRATNS TO MARRIAGE BUILT ON LOVE WAS FOR THE BT. WHAT THEY MAY NOT NSIR IS THAT AT S RE, THIS SHIFT WAS REGNN OF A UNIVERSAL RIGHT TO FOLLOW ONE’S HEART. IN THIS, GRANTG THE EEDOM TO MARRY TO ALL LOVG UPL IS NOT A SHIFT OM THE CENTRAL TE OF MARRIAGE, BUT STEAD A FULFILLMENT OF S MOST BASIC IALS.GAY UPL TODAY ARE BUILDG FAI AND RAISG CHILDREN. IF WE AS NSERVATIV RE ABOUT PRERVG MARRIAGE AND FAY, WE MT CLU GAY PEOPLE THE EQUATN.AS A YOUNG CONSERVATIVE FOR THE FREEDOM TO MARRY, I BELIEVE THAT DIVIDUALS HAVE THE POWER AND ABILY TO MAKE CISNS FOR THEMSELV BETTER THAN ANY ERNMENT N. FOR NSERVATIV WHO LIKELY AGREE, I ASK: WHY DO THIS SUDNLY CHANGE WHEN TO WHOM ONE LOV AND CHOOS TO MARRY? THIS IS A FIGHT SPECIFIC TO THE LGBT MUNY, BUT IS ALSO A FIGHT FOR THE RIGHTS OF DIVIDUAL SELF-TERMATN—A E NSERVATIV SHOULD ALWAYS BE READY AND WILLG TO FIGHT FOR.AS THE SUPREME COURT PREPAR TO NSIR WHETHER ALL LOVG UPL SHOULD HAVE THE EEDOM TO MARRY, IS TIME FOR NSERVATIV TO REGNIZE THAT JT AS DIVIDUAL LIBERTY SHOULD NOT PEND ON A PERSON’S GENR OR RACE, SHOULD NOT PEND ON WHOM A PERSON LOV, EHER. SEAN BUCKLEY
- THE VOICE OF CHICAGO'S GAY, LESBIAN, BI, TRANS AND QUEER COMMUNITY SINCE 1985
WAS WILLIAM F. BUCKLEY, JR. GAY?THE REPUBLIN ACTIVIST WAS OFTEN READ AS CLOSETEDJONATHAN POLETTI·FOLLOWPUBLISHED ???????????·7 M READ·AUG 9, 2022--8SHAREHE WAS THE ACTIVIST WHO LNCHED THE NSERVATIVE MOVEMENT. WILLIAM F. BUCKLEY, JR. WAS A NEW IMAGE FOR THE RIGHT-WG—TELLECTUAL, AND FUN? AND GAY?
And gay?
BUCKLEY AND THE GAYS
’s civil tone on matters of homosexualy, pecially as ntrasted wh other nservativ of his era, but laments that “Buckley never challenged what he believed was a necsary moral and social junctn agast gay love, marriage and sex.
GAY HISTORY – MARCH 18, 1986: WILLIAM F. BUCKLEY, JR. PROPOS TATTOOG ALL “AIDS CARRIERS” NEW YORK TIM OP-ED
GayPatrt‘s B. Daniel Blatt is more charable, notg that, “When I was iendly wh Marv Liebman the mid-1990s, he remembered his iend fondly, notg how their iendship did not change when Liebman me out as gay to Buckley. ” But, as Sully observ, “Liebman was ed a brother bat, one of the great gay fo of totalarianism, up there wh Whtaker Chambers and Alan Turg.
But he was always remd that his gayns would bar him om full cln as an equal the nservative movement. E., homosexualy], and his art the sirabily of , is not to be nfed wh the man who bears his sorrow quietly.
A BUCKLEY COM OUT: A YOUNG CONSERVATIVE’S CASE FOR THE FREEDOM TO MARRYCHANGG MDSA LLEGE-AGE GRANDSON OF MORN NSERVATISM’S FOUNDG FAY OUT THE DAILY BEAST AND MAK THE SE FOR THE EEDOM TO MARRY. SEAN BUCKLEYUPDATED JUL. 12, 2017 3:42PM EDT / PUBLISHED APR. 26, 2015 12:01AM EDT SHUTTERSTOCKIF YOU HAD ASKED ME A FEW YEARS AGO IF I SUPPORTED THE EEDOM TO MARRY, I’D HAVE BEEN ONE OF MANY YOUNG REPUBLINS AT THE TIME WHO’D HAVE GIVEN YOU AN UNEQUIVOL “NO.”AS THE GRANDSON OF FORMER CONSERVATIVE PARTY NEW YORK SEN. JAM L. BUCKLEY AND GREAT-NEPHEW OF NATNAL REVIEW FOUNR WILLIAM F. BUCKLEY JR., I BELIEVED THAT GAY RIGHTS WERE HERENTLY ANTI-NSERVATIVE AND ANTI-CATHOLIC.BUT I BEGAN TO REEXAME MY VIEWS AFTER ACKNOWLEDGG A PART OF MYSELF THAT I’D SUPPRSED FOR YEARS—I AM GAY.MY FAY IS LOVG AND PASSNATE BUT THEY HAVE BEEN ACTIVE THE FIGHT TO KEEP MARRIAGE LIMED TO HETEROSEXUAL UPL. BEE OF THEIR FLUENCE AND THE VIEWS EXPRSED BY SO MANY MY RELIG MUNY, I GREW UP WH AN EXTREMELY NEGATIVE VIEW OF GAY PEOPLE. I WAS TGHT A “HATE THE S, LOVE THE SNER” APPROACH TO MORAL ISSU WHILE ALWAYS BEG TOLD TO RPECT THOSE WH WHOM I DISAGREED. BUT GIVEN THAT YOU N’T SEPARATE YOURSELF OM WHO YOU LOVE, TEACHG SOMEONE TO HATE THEIR SEXUAL ORIENTATN ADVERTENTLY TEACH THEM TO HATE THEMSELV. FOR ME, THIS LED TO AN TENSE SELF-HATRED AND A REFLEXIVE REJECTN OF ANYONE THAT REMBLED THE PART OF ME I WAS SO SPERATELY TRYG TO FIGHT.AS EARLY AS HIGH SCHOOL I FELT THAT MY CURRENT UNIVERSY, GEETOWN, HAD BETRAYED S CATHOLIC FAH BY SUPPORTG AN LGBTQ ANIZATN. BUT AS THE FACT THAT I’M GAY BEME CREASGLY DIFFICULT TO NY, I STGGLED TO INTIFY WH A NSERVATIVE POLIL MUNY THAT DISDAS WHO I AM, AND A GAY PERSONAL MUNY THAT LARGELY DISAGRE WH WHAT I BELIEVE.BEE I REFE TO SACRIFICE MY FAH GOD OR NSERVATIVE VALU, I HAD TO FD A WAY TO RENCILE THE NFLICTS THROUGH A NSERVATIVE LENS.AMERIN NSERVATIV HOLD MANY DIFFERENT VIEWS BUT THERE ARE SOME RE PRCIPL THAT HELP GUI TOWARD SPECIFIC POLICY PRCRIPTNS. CONSERVATIV REJECT THE IA OF MORAL RELATIVISM AND BELIEVE THERE ARE CERTA ETERNAL TTHS REGARDLS OF TIME, PLACE, OR CULTURE. WE BELIEVE THE LLECTN OF LAWS AND STUTNS PLACE TODAY ARE AN AMALGAMATN OF HUMAN TRIAL AND ERROR PURSUED THE EFFORT TO REACH THOSE UNIVERSAL TTHS. FALLY, NSERVATIVE THOUGHT MANDS REGNN OF OUR FALLIBLE HUMAN NATURE AMID THE UNRSTANDG THAT WE ARE ALL LIMED OUR PURSU OF TTH AND VIRTUE.PROGRS IS GOOD, BUT AS RSELL KIRK, ONE OF THE FATHERS OF AMERIN NSERVATIVE THOUGHT, PUT : “CHANGE AND REFORM ARE NOT INTIL.” AS HISTORY HAS MA ABUNDANTLY CLEAR, NO UNTRY OR CULTURE IS IMMUNE TO BAD IAS TAKG HOLD. REGNIZG THIS, NSERVATISM SUGGTS WE SHOULD SLOW THE PACE OF CHANGE, PECIALLY TIM OF TENSE PUBLIC DISAGREEMENT. UNR THIS AMEWORK, I UNRSTAND WHY MANY NSERVATIV THE U.S. ARE UNNERVED BY GRANTG THE EEDOM TO MARRY TO SAME-SEX UPL. JT A FEW YEARS AGO, I STOOD WH THEM.BUT THE PAST , NEVER MD THE LAST CENTURY, ATTUS AND RPONS TOWARDS GAY PEOPLE AS DIVIDUALS AND A MUNY AS A WHOLE HAVE DRASTILLY CHANGED.BEFORE 2003, WASN’T LEGAL FOR TWO LOVG, MTED DIVIDUALS OF THE SAME SEX TO ENTER TO WHAT HAS BEEN THE MOST FUNDAMENTAL BUILDG BLOCK OF OUR SOCIETY—MARRIAGE. TODAY, GAY AND LBIAN UPL HAVE THE EEDOM TO MARRY 37 STAT, WH THE NUMBER POISED TO KEEP GROWG.A CLEAR MAJORY OF AMERINS NOW UNRSTAND THAT BEG GAY IS NOT A CHOICE. GRADUALLY, THIS UNRSTANDG IS ALSO EXTENDG AMONG NSERVATIV. AND OVER 60% OF LENNIAL EVANGELIL YOUTH NOW SUPPORT THE EEDOM TO MARRY.HISTORILLY, MARRIAGE WAS PRIMARILY NSIRED AN ENOMIC AND POLIL TRANSACTN BETWEEN FAI. AS SUCH, WAS TOO VAL OF AN STUTN TO BE ENTERED TO SOLELY ON THE BASIS OF SOMETHG AS IRRATNAL AS LOVE. IT WAS NOT UNTIL THE DAWN OF THE ENLIGHTENMENT THE 18TH CENTURY THAT THE IA OF MARRYG PRIMARILY FOR LOVE ARRIVED. THOSE WHO OPPOSED THIS SHIFT SAW AS AN AFONT TO SOCIAL ORR, AND REJECTED AS A DANGERO CHANGE THE FN OF MARRIAGE—SIAR TO THE ARGUMENTS TODAY.BUT WE’VE EVOLVED, AND LEARNED THAT MARRIAGE MATTERS FOR OTHER REASONS. AT S RE THE STUTN OF MARRIAGE HG ON TWO DIVIDUALS MTG TO ONE ANOTHER LIFE, FOR LIFE, ON A BEDROCK OF LOVE AND SELF-SACRIFICE, WHICH RULTS A BETTER ENVIRONMENT FOR RAISG CHILDREN.ABOVE ALL ELSE, THE GREATT GIFT OUR PARENTS N GIVE IS TO TEACH HOW TO LOVE—AN EMOTN THAT GIV THE HUMAN EXPERIENCE BOTH THE PURPOSE AND MEANG THAT IS SO CRIL TO A HAPPY AND HEALTHY LIFE. I UNT THIS AS ONE OF THE GREATT GIFTS MY PARENTS HAVE GIVEN ME, AND HOPE TO ONE DAY GIVE THE SAME TO MY KIDS. CONSERVATIV ARE RIGHT TO ARGUE THAT THE BT ENVIRONMENT TO RAISE CHILDREN IS WH A MARRIAGE. HOWEVER, HAS NOTHG TO DO WH THE GENR OF THEIR PARENTS BUT STEAD THE LOVE THEY HAVE FOR ONE ANOTHER.MOST PEOPLE WOULD AGREE THAT THE SHIFT OM MARRIAGE FOCED ON POLIL NSIRATNS TO MARRIAGE BUILT ON LOVE WAS FOR THE BT. WHAT THEY MAY NOT NSIR IS THAT AT S RE, THIS SHIFT WAS REGNN OF A UNIVERSAL RIGHT TO FOLLOW ONE’S HEART. IN THIS, GRANTG THE EEDOM TO MARRY TO ALL LOVG UPL IS NOT A SHIFT OM THE CENTRAL TE OF MARRIAGE, BUT STEAD A FULFILLMENT OF S MOST BASIC IALS.GAY UPL TODAY ARE BUILDG FAI AND RAISG CHILDREN. IF WE AS NSERVATIV RE ABOUT PRERVG MARRIAGE AND FAY, WE MT CLU GAY PEOPLE THE EQUATN.AS A YOUNG CONSERVATIVE FOR THE FREEDOM TO MARRY, I BELIEVE THAT DIVIDUALS HAVE THE POWER AND ABILY TO MAKE CISNS FOR THEMSELV BETTER THAN ANY ERNMENT N. FOR NSERVATIV WHO LIKELY AGREE, I ASK: WHY DO THIS SUDNLY CHANGE WHEN TO WHOM ONE LOV AND CHOOS TO MARRY? THIS IS A FIGHT SPECIFIC TO THE LGBT MUNY, BUT IS ALSO A FIGHT FOR THE RIGHTS OF DIVIDUAL SELF-TERMATN—A E NSERVATIV SHOULD ALWAYS BE READY AND WILLG TO FIGHT FOR.AS THE SUPREME COURT PREPAR TO NSIR WHETHER ALL LOVG UPL SHOULD HAVE THE EEDOM TO MARRY, IS TIME FOR NSERVATIV TO REGNIZE THAT JT AS DIVIDUAL LIBERTY SHOULD NOT PEND ON A PERSON’S GENR OR RACE, SHOULD NOT PEND ON WHOM A PERSON LOV, EHER. SEAN BUCKLEY
Buckley’s ontologil ethics on the subject of gay issu sometim manifted self rather amg ways.
Several of the remembranc I’ve seen sce his passg yterday have mentned his suggtn that, “Everyone tected wh AIDS should be tattooed the upper forearm to prevent mon needle ers, and on the buttocks, to prevent the victimizatn of homosexuals. It wasn’t as bad as “faggot, ” but rried a dose of ntempt as strong or stronger than most of the other risive ephets for those whom, back then, only gay people lled gay.
THE VOICE OF CHICAGO'S GAY, LESBIAN, BI, TRANS AND QUEER COMMUNITY SINCE 1985
The ldly clil term “homosexual, ” which some now fd to be as dub as “Negro, ” was seldom seen as herently rogatory.
“Gay” is too male, “gay and lbian” sufficiently clive, L. )Though Vidal never “intified” as gay—he never “me out”— was hardly a secret that the thor of “The Cy and the Pillar” was, to e his own favored term, a homosexualist.