Margaret Mead Ma Me Gay: Personal Essays, Public Ias on JSTOR

Contents:

• MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS
• MARGARET MEAD MA ME GAY
• INTRODUCTN TO MARGARET MEAD MA ME GAY*
• MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS
• MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS
• MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS
• MARGARET MEAD MA ME GAY
• MARGARET MEAD MA ME GAY
• MARGARET MEAD MA ME GAY
• MARGARET MEAD MA ME GAY-PB
• MARGARET MEAD MA ME GAY
• MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS

MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS

Margaret Mead Ma Me Gay is the tellectual tobgraphy of cultural anthropologist Esther Newton, a pneer gay and lbian studi. It brgs together such classics as “The Mythic Mannish Lbian” and “Dick(ls) Tracy and the Homeg Queen” wh entirely new work such as “Theater: Gay Anti-Church. ”Newton’s provotive says tail a queer amic reer while offerg a behd-the-scen view of amic homophobia.

MARGARET MEAD MA ME GAY

Combg personal, theoretil, and ethnographic perspectiv, Margaret Mead Ma Me Gay also clus photographs om Newton’s personal and profsnal wise and revealg discsns of the plex relatns between experience and philosophy, the personal and the polil, and inti and practic, Margaret Mead Ma Me Gay is important for anyone terted the birth and growth of gay and lbian studi. “Mead featur fascatg diary entri chroniclg Newton’s youthful realizatn she was gay.

“[Margaret Mead Ma Me Gay] is hont, movg on the personal level and provotive on the amic level. ” — Michael Schwartz, Gay & Lbian Review. Not only anthropologists, but historians, soclogists, and psychologists, all thos who value gay studi, will fd much to light and to ponr this stimulatg volume.

This volume is both provotive and accsible enough to be ed succsfully unrgraduate urs on field methods, women’s movements, and gay and lbian studi.

INTRODUCTN TO MARGARET MEAD MA ME GAY*

Margaret Mead Ma Me Gay ntas enough of that work to make a strong se for Newton as a pneer of queer studi.

It also clus the terrific, prevly unpublished 1990s say ‘Theater: Gay Anti-Church’ which hly explor the cliché of stage-lovg gays. This anthology is an dispensable rource for anyone terted late twentieth-century anthropology, femism, gay and lbian studi, genr and sexualy, and the social science of everyday life. ” — Gayle Rub “Esther Newton’s work...

MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS

Callg myself gay, which I had done tentatively and wh self-loathg at sixteen, moved opposn to a higher level. ) Nor is Comg of Age Samoa an overt fense of homosexualy. Has been to chronicle and champn the lbian and gay cultur which I have found both a home and ever-pellg subject matter.

MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS

However, my relatnship to the anized profsn has never n smoothly for a number of reasons, not least among them the entrenched homophobia of amic anthropology. So I looked stead to lbian-femism for support and later to the gay muny, or more specifilly, the growg work of lbian and gay tellectuals. The excerpts and says [ Margaret Mead Ma Me Gay] nstute an tellectual tobgraphy.

MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS

I did beg the tobgraphil wrg that Jeff had proposed 1996 after an vatn om the Center for Lbian and Gay Studi at the Cy Universy of New York to give the annual David R. They signify my preoccupatn wh the theatril and polil symbols that signate and shape queer Amerin life, albe very different ways, for both gay men and lbians, cludg myself, as some of the says show.

Some factors are imposed externally, as when my then-partner and I were harassed by young boys durg a Catskills vatn and so sought safety the gay beach rort. Gay theatril cross-drsg and the sensibily that ually acpani were the subjects of my first big anthropologil project. Mother Camp self laid the groundwork for the anthropology of homosexualy, pecially the branch that is the study of the cultur of queer people.

MARGARET MEAD MA ME GAY

Yet, after takg up rince Cherry Grove the mid-1980s, I fell for gay men and their domant cultural forms all over aga.

“Theater: Gay Anti-Church” was origally to be a chapter of the Cherry Grove book, which outgrew. My climb up the amic ladr was dispted not only by the unnventnaly of my first book on female impersonators and the gay subculture, but also by the historil terventn of the Vietnam War and send-wave femism. I would also like to thk that “Mythic” built on whatever fluence Mother Camp has had enuragg the emergg transgenr movement posed of transsexuals, the tersexed (hermaphrod), cross-drsers, nelly queens, and butch and femm that grew om and tersects wh the gay and lbian movement.

MARGARET MEAD MA ME GAY

About 1980 I beme active the Anthropologil Rearch Group on Homosexualy (now the Society of Lbian and Gay Anthropologists the Amerin Anthropologil Associatn); our goal was to provi a safe space for queer anthropology and anthropologists and to challenge the entrenched homophohia we had enuntered....

MARGARET MEAD MA ME GAY

Comg of age polilly durg the antiwar movement, I had a jndiced view of palism, but as Gayle Rub once poted out to me, spe s terrible jtic, palism is not all bad, and the one stutn that has changed more than any other rponse to the mand created by a queer readg public and queer stunts is publishg. She is the thor of several books, cludg Mother Camp, a groundbreakg study of Amerin drag queens, and Cherry Grove, Fire Island: Sixty Years Ameri’s First Gay and Lbian Town.

MARGARET MEAD MA ME GAY-PB

Among other distctns, she was Scholarly Advisor for the documentary film Paris Is Burng, a foundg member of the Center for Lbian and Gay Studi at the CUNY Graduate Center, and member of the Advisory Group for Stonewall History Project.

Margaret Mead Ma Me Gay: Personal Essays, Public Ias on JSTOR. “Age, Stcture, and Sexualy: Reflectns on the Anthropologil Evince on Homosexual Relatns.

MARGARET MEAD MA ME GAY

” In Anthropology and Homosexual Behavr, ed.

MARGARET MEAD MA ME GAY: PERSONAL ESSAYS, PUBLIC IAS

“A Study of Lbian Liftyl the Homosexual Micro-Culture and the Heterosexual Macro-Culture.

” Journal of Homosexualy 4: 331–, Pla G. ” In Hidn om History: Reclaimg the Gay and Lbian Past, ed. The Homosexualizatn of Ameri.

“Social Stcture and Homosexualy: A Theoretil Appraisal. “‘Thkg Homo/Enomilly.