Gay Datg South Ai - AllMale

Contents:

• GAYLE: THE LANGUAGE OF APARTHEID SOUTH AI’S GAY UNRGROUND
• GAY LANGUAGE CAPE TOWN: A STUDY OF GAYLE - ATTUS, HISTORY AND AGE
• HOW TO SAY GAY DIFFERENT LANGUAG
• GAYLE. A HISTORY AND DICTNARY OF GAY LANGUAGE SOUTH AI
• SOUTH AI’S GAYLE
• A WHE, GAY, ZULU-SPEAKG MAYOR IS SHAKG UP SOUTH AIN POLICS
• GAY DICTNARY
• GAY DATG SOUTH AI
• GAY XHOSA MEN’S EXPERIENC OF ULWALO (TRADNAL MALE IATN)

GAYLE: THE LANGUAGE OF APARTHEID SOUTH AI’S GAY UNRGROUND

Ken Cage extensively explored the language’s history and velopment his 2003 book “Gayle: the language of kks and queens: a history and dictnary of gay language South Ai”.

GAY LANGUAGE CAPE TOWN: A STUDY OF GAYLE - ATTUS, HISTORY AND AGE

All of the varieti of language were veloped historilly by gay men (and to a lser extent lbians) who need their own way of speakg to avoid tectn and persecutn. “Moffietaal” n be traced to loured gay muni Cape Town which have a long tradn of queer subcultur datg back to the late 19th century (the word “loured” is ed to scribe people of mixed racial leage South Ai).

What mak “Gayle” different to gay varieti ed other parts of the world is that a batn of women’s nam and Aikaans slang to scribe other gay people or gay experienc.

HOW TO SAY GAY DIFFERENT LANGUAG

For example a “Polly Papagaai” is a gay man who gossips (“papagaai” means “parrot” Aikaans); an “Ale adr” is a vdictive gay man (“adr” beg a kd of snake).

GAYLE. A HISTORY AND DICTNARY OF GAY LANGUAGE SOUTH AI

This article has been updated to reflect that the South Ain ntributn to this disciple was penned by Ken Cage his 2003 book Gayle: the language of kks and queens: a history and dictnary of gay language South Ai. Comparable to Bra’s Polari or South Ai’s own Fanakalo, “Gayle” is an argot or psdo-language that arose the South Ain LGBTQI+ muny somewhere the mid-60s. The language was most likely veloped wh the LGBTQI+ muni of lour, particularly the loured gay muny of District 6, as a way for s members to look out for each other heterosexual spac or other public spac where their safety was at risk.

SOUTH AI’S GAYLE

Functng as a sort of , Gayle allowed the LGBTQI+ muny to speak openly and eely, whout tectn the public eye, durg the Apartheid era when the ernment monored and censored their activi. Gayle is characterised as a nglomerate of Aikaans and English, wh s most distct feature beg the e of popular women’s nam as words for activi, which would have otherwise been outlawed if discsed openly.

While Gayle is an important part of South Ain queer culture, is important to cred s brown, queer origators for velopg what beme an important tool for the velopment of South Ai’s LGBTQI+ culture and social rights movement.

A WHE, GAY, ZULU-SPEAKG MAYOR IS SHAKG UP SOUTH AIN POLICS

Gayle provid a sense of inty, uny and muny for LGBTQI+ people, but most importantly played a major role the velopment of South Ai’s LGBTQI+ society and culture.

Wh s roots 'moffie' drag culture, the 'language' of Gayle, was last studied by Ken Cage his 1999 MA dissertatn for the Rand Aikaans Universy, An vtigatn to the form and functn of language ed by gay men South Ai which was the precursor to his 2003 book Gayle: the language of kks and queens: a history and dictnary of gay language South Ai, the only dictnary of Gayle. S origal functn, to give whe and loured gay men a language of secrecy to be able to talk to one another public whout facg prosecutn as well as to have an -group language of belongg, is changg post-apartheid South Ai.

Wh LGBTI (Lbian, Gay, Bisexual, Transgenr, Intergenr) rights improvg South Ai (same-sex marriag were legalised 2006 makg the fifth untry the world and the first Ai to do so), the origal functn of Gayle, for speakers to avoid prosecutn, is no longer a legal threat. Wh more people openly sharg their sexual orientatn and South Ain cizens general beg more ted and acceptg of a variety of sexual orientatns, Gayle ntu to change. This topic is important soclguistics, particularly om a language and sexualy perspective as will brg to light past and current attus and ag of gay language Cape Town and South Ai.

GAY DICTNARY

Other notable LGBTQ+ events clu the Pk Loerie Mardi Gras Knysna, held May; Durban Pri, held June; the Mr Gay South Ai event, held November; and the Out Ai Film Ftival, which occurs both Johannburg and Cape Town, ually September or October.

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GAY DATG SOUTH AI

Ken Cage Jana MediaWhile many may nsir the publitn way overdue, others aga may nsir rather puerile and ivolo, and ed too sectarian that puts gay people a self-fed lguistic ghetto, mirrorg the excln and margalisatn that many gay people experience or claim to eher event, 's a very amg book and rmative the sense that sheds some light on the eternal bate about language. Strictly speakg of urse "gayle" or "gay-speak" is not a language, but a set of terms, a patois of sorts, that reflects the particular experience of beg outsi what uld problematilly be termed "mastream heterosexual culture" people, or at least those who choose to fe themselv to varyg gre as belongg to that group, experience a different daily realy: most don't have children, they have only recently this untry acquired the rights that heterosexual people enjoy. But they have, on the whole, experienced a form of excln om society, the workplace or fay, pendg on the environment which they live and has led to a kd of fiance, an -hoe nscns, much of which has also been adopted by the very mastream to which "gayle" ow s existence, even if only reactn to the mastream.

GAY XHOSA MEN’S EXPERIENC OF ULWALO (TRADNAL MALE IATN)

And this books aims to reflect one aspect of this alternative nscns, wh a lol 's book wh a preface and chapters dited to the whole phenomenon of beg gay. He says that "gayle" primarily serv a functn, namely ncealment and s e this regard was particularly prevalent the 1970s, a perd which he se as the most opprsive " South Ain history" for gay that Jan van Riebeeck's time or that of the Victorians was particularly enlightened, so he should have steered cleared of such absolute statements.