A brief history of lbian, gay, bisexual, and transgenr social movements

Contents:

• HOW MANY PEOPLE ARE LBIAN, GAY, BISEXUAL, AND TRANSGENR?
• WHY STRAIGHT WOMEN AND GAY MEN ARE OFTEN SO CLOSE
• STRAIGHT WOMEN AND THEIR GAY HBANDS
• WHY ARE THERE GAY WOMEN?
• LBIANS MORE ACCEPTED THAN GAY MEN AROUND THE WORLD, STUDY FDS
• A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
• GAY MEN HAVG SEX WH WOMEN?
• LBIAN, GAY, BISEXUAL, AND TRANSGENR HEALTH
• UNRSTANDG GAY & LBIAN INTI

HOW MANY PEOPLE ARE LBIAN, GAY, BISEXUAL, AND TRANSGENR?

While the surveys show a fairly wi variatn the overall percentage of adults who intify as LGB, the proportn who intify as lbian/gay vers bisexual is somewhat more nsistent (see Figure 2). The Natnal Survey of Sexual Health and Behavr and the Atralian Longudal Study of Health and Relatnships both found a majory of rponnts (55% and 59%, rpectively) intifyg as surveys show even greater nsistency differenc between men and women associated wh lbian/gay vers bisexual inty.

The associatn of HIV/AIDS wh gay and bisexual men and the accurate belief that some people held that all gay and bisexual men were fected served to further stigmatize lbian, gay, and bisexual people. Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience. Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life.

The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny.

WHY STRAIGHT WOMEN AND GAY MEN ARE OFTEN SO CLOSE

Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems.

Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future.

If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter.

STRAIGHT WOMEN AND THEIR GAY HBANDS

The picture that emerg om this rearch shows that children of gay and lbian parents enjoy a social life that is typil of their age group terms of volvement wh peers, parents, fay members, and iends. In summary, social science has shown that the ncerns often raised about children of lbian and gay parents, ncerns that are generally ground prejudice agast and stereotyp about gay people, are unfound.

When lbians, gay men, and bisexual people feel ee to make public their sexual orientatn, heterosexuals are given an opportuny to have personal ntact wh openly gay people and to perceive them as dividuals. Antigay attus are far ls mon among members of the populatn who have a close iend or fay member who is lbian or gay, pecially if the gay person has directly e out to the heterosexual person. “I was terted the evolutnary perspective as to why gay men and straight women form close iendships, ” says Eric Rsell, a visg psychology rearcher at the Universy of Texas At and lead thor of the study, published the latt issue of Evolutnary Psychology.

Rsell wonred if had somethg to do wh the exchange of matg advice sce gay men and straight women aren’t romantic partners or matg petn and were “uniquely posned to exchange tstworthy rmatn. ”To tt his hypothis, Rsell enlisted the help of 88 straight women and 58 gay men, all unrgrads om the Texas ChristianUniversy, and nducted two one, straight women were prented wh a scenar volvg a party, a iend who bags out at the last mute and a substute “date” named Jordan.

WHY ARE THERE GAY WOMEN?

In the send study, gay men were prented wh the exact same scenar except the Facebook profile picted Jordan as eher a straight woman, a gay woman or a gay qutns – signed to terme the level of tst tt subjects had for each genr/sexual preference – were ccial to the person’s “game.

LBIANS MORE ACCEPTED THAN GAY MEN AROUND THE WORLD, STUDY FDS

There’s even a seri of YouTube vios om the edy group Send Cy showg how a number of famo straight women om lerature – thk Juliet, Lady MacBeth and Charl Dickens’ Miss Havisham – uld have benefed om a “sassy gay iend. Lare was the maid of honor at Fick' weddg, and Fick was Lare's“In general, if you were askg whether I’d tst a straight woman or a gay man an unknown suatn, I’d probably end up tstg the straight woman rather than the gay guy, ” he says. ”Christyne Blount, a 38-year-old fancial analyst om Seattle, says she fely would tst a gay man more than that of a straight man when me to datg advice but feels her straight women iends are every b as reliable.

A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS

The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

GAY MEN HAVG SEX WH WOMEN?

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

LBIAN, GAY, BISEXUAL, AND TRANSGENR HEALTH

In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference). In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD).

Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe.

UNRSTANDG GAY & LBIAN INTI

In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important. Among Israelis, those who say relign is not very important their liv are almost three tim more likely than those who say relign is very important to say that society should accept homosexualy.

Though the opns of religly unaffiliated people n vary wily, virtually every untry surveyed wh a sufficient number of unaffiliated rponnts, “non” are more acceptg of homosexualy than the affiliated. So, terms of evolutn, they would seem to have a better chance of passg on their gen, while at the same time would seem that the gen that make women gay would quickly vanish om the gene pool. While scientists have a theory for how male homosexualy propagat om one generatn to the next, no one has yet produced a viable explanatn for how the gen that promote lbianism might do the same.