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Huw Lemmey, a novelist and host of the Bad Gays podst, has ma the trigug spy film Ungentle

Contents:

A SECRET GAY HISTORY OF UK PNAGE: ‘THE SKILL-SET OF HOMOSEXUALS AND SPI OVERLAPPED’

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The seri, which last year was distilled to the thrillg book Bad Gays: A Homosexual History, apprais a sometim roguish gallery that clus the Roman emperor Hadrian, Lawrence of Arabia, Lord Castlereagh, Morrissey, Roger Casement, Freddie Mercury and Francis date, Lemmey and his -prenter Ben Miller are the only historians to properly evaluate the “evil twk energy” of Bosie, aka Lord Aled Douglas, the thor of Osr Wil’s downfall.

“The fil started to e out my teens, and to see that English relatnship wh sexualy om 20 years ago, and this sire to look for a figure who rencil the story of homosexual inty England to the Brish state such a way that acknowledg what the Brish state did to a certa extent – but then also valoris the Brish state by sayg he was a hero for Bra and this is how we treated him and, actually, now he’s on the £50 note. ”FBI director J Edgar Hoover, who was himself moured to be gay, directed the agency to vtigate and monor numero gays workg wh the ernmentThat tolerance is amplified by transatlantic parisons.

In 1953 US print Dwight D Eisenhower signed executive orr 10450, iatg the vtigatn, terrogatn and systematic removal of gay men and lbians om the US feral ernment.

TURNS OUT, BARBIELAND ISN'T AS GAY AS S QUEER FANS HAD HOPED

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The policy, which beme known as the Lavenr Sre, was predited on the fear that gay men and lbians “posed a threat to natnal secury bee they were vulnerable to blackmail. “The relatnship between secury servic and homosexualy the UK is unique, ” Lemmey says, “bee the US was que clear: the people are perverts; get them out. It’s no accint that the film is narrated by Whishaw, the 007 veteran and London Spy gay subtexts of John le Carré’s ld-war-era spy fictns The Spy Who Came om the Cold and Tker Tailor Soldier Spy have been ma more explic recent adaptatns.

Photograph: Jack English/StudCanal “The creatn of the gay inty, the creatn of homosexualy as a polil subject, is based on his history and historgraphy. "Alex AvilaAnd Gay Tim, a Brish LGBTQ news se, celebrated Friday, the day of the film’s official release, as “Barbie day“ and lled the world-renowned doll a “queer cultural phenomenon. Many also flagged the teased scene which Barbie, now the real world, exchang a longg look wh Ameri Ferrera’s Gloria character; though, the relatnship between the two turns out to be a tribute to motherhood and the tradnal, nuclear before the film’s release, Robbie all but squashed the mors that some or any of the Barbi and Kens would be gay, tellg the Brish LGBTQ magaze Attu: The dolls don’t “actually have sexual orientatns.

”As far as the queer-d trailers and promotnal clips for the new “Barbie” film, Rand poted to a phenomenon known as “gay wdow advertisg, ” or the practice of advertisers gturg to queer dienc a way that will go over the heads of those who would disapprove. ” The edian Bill Maher said on his show that by 2054, if we follow what he se as the current trajectory, “we will all be gay, ” addg that the rise the number of younger people intifyg as transgenr seemed spic. Bee of the fluence of Schorr put siarly Natnal Review: “To suggt that social suggtibily uld be playg a role the skyrocketg numbers of young girls’ exprsg their sire to bee mal, for example, is not of urse to say that gay and transgenr people would not exist whout the topics’ beg discsed the public square.

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This is the first time Amerin history that gay and trans people have been able to live as themselv any real way, wh jobs and marriag and dogs and ts and visibily. In the 1950s and 1960s, anti-gay sentiment was rampant (read: Gay Discrimatn and Stigma and How to Cope) and a "homosexualy tt" was veloped Canada.

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Of the many problems wh the tt was the assumptn that there were only two possible sexuali (heterosexual and homosexual) and that pupil dilatn would, ed, vary heterosexual and homosexual populatns. In 1948, fact, a ratg sle, The Heterosexual-Homosexual Ratg Sle (often known as The Ksey Sle), was veloped by Aled Ksey and his lleagu Warll Pomeroy and Cly Mart.

While qualative data document such self-intifiers as mascule-actg gay men who weigh more and have more body hair, there has to date been no quantative analysis of this group’s characteristics. In rponse, we nducted two large-sle studi of gay men intifyg as Bears (n = 469) to survey their self-reported physil, behavral, and psychologil tras. Keywords: Bears, Gay Culture, Gay and Bisexual Men, Self-teem, Masculy, ObyINTRODUCTIONThe gay muny is ultimately a heterogeneo one wh many subgroups and subcultur—one of the monali among them beg the sire to have same-sex enunters.

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Bee there is a arth of general rearch regardg this muny, and no studi to date that e quantative methods, we cid to explore this muny quantatively—g an Inter-nvenience sample, followed by a purposive suggted, the Bear culture exhibs and valu a greater sense of domant (but not necsarily domeerg) “thentic masculy” parison to other subcultur wh the gay muny (e. In rponse and ntrast wh Leathermen, Bears mata their mascule inty whout adoptg negative hypermascule tennci to acmodate all partners, spe their size or body is some theoretil support for why the Bear inty spltered om the gay male mastream culture. G., twks, partyboys, A-listers) that are anthetil to, and even antagonistic towards Bears, men who are hairier and heavier exist and adopt an inty to afont the stereotypil “alpha” gay male.

Popular culture, the media, and Wtern hetero- and homosexual expectatns have normalized the ial male body as one that is lean, mcular, and v-shaped (wh broad shoulrs, a narrow waist, and a flat but well-fed stomach) (Olivardia, Pope, Borowiecki, & Cohane, 2000). G., poor self-image/self-teem) velop both heterosexual and homosexual men exhibg ls sirable physil tras (Beren, Hayn, Wilfley, & Grilo, 1996; Morrison, Morrison, & Sager, 2004; Pepl et al., 2009; Weer, 2009; Yelland & Tiggemann, 2003).

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However, where mastream gay men report wantg partners wh those prevly stated, admired or revered characteristics (Moskowz, Rieger, & Seal, 2009), Bears may not (Manley et al., 2007). Whereas mastream gay men often do not engage sired or preferred sexual behavrs bee of fears of rejectn or judgment (Kamski, Chapman, Hayn, & Own, 2004), those the more acceptg Bear muny reject the fears due to their beg ultimately “feme” nature (Hennen, 2005).

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G., uratn, fistg, voyrism, exhibnism) (Grov, Parsons, & Bimbi, 2010) to the active existence of the Bear muny and regnn of this subculture by the larger gay/bisexual male culture, more rearch is need to explore the gree to which the prevly mentned physil, behavral, and psychologil differenc actually exist. In explorg the smaller subcultur of the larger gay/bisexual male culture, soclogy, psychology, and even public health n better expla and addrs the needs of men wh same-sex attractns. Specifilly, our first study was more exploratory and foced on the physil tras, partner selectn, and rejectn creria of gay men (wh which we llected enough Bears for analys).

PHYSIL, BEHAVRAL, AND PSYCHOLOGIL TRAS OF GAY MEN INTIFYG AS BEARS

A total of 531 men answered the 2: IML/PriFt Study Procr For the send study, data were llected g an anonymo survey admistered at two pennt gay events May and June 2008: the Internatnal Mr.

Consirg the likely prevalence of a Bear inty may be held (wh varyg tenaci) by about 14–22% of gay men, the rults provi addnal evince for the manift and latent heterogeney of gay and bisexual rults regardg body tras and partner selectn nfirm, for the first time a systematic manner, fdgs documented prev terview and ethnographic studi. To be able to take a fist or urate on another man may be how the men exemplify their form of masculy—particularly a sexual climate where most gay men do not want to, nnot, or will not enact the behavrs.

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Regardls of the potential explanatn, Bears appear to be more sexually diverse and explorative than mastream gay and bisexual rults documented lower self-teem, which ntradicted both our hypothis and others’ terview rearch (e. Simply, to the Bear culture and reactn to mastream gay men, Bears may self-prent as feelg good; however, ternally, they may wish that they had those normative ialized bety tras.

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In this rpect, Bears may overtimate and overstate re towards partners to self-prent as beg distct om men adherg to the mastream gay culture (which are often stereotyped as treatg partners as disposable) (Isay, 2009). A portra emerg om the Bear rults that supports a theory for why the gay muny ultimately is so heterogeneo (and th produc the high gree of spoff subcultur): Cultur facilate succsful same-sex enunters. As Bears are not vastly different towards their sexual partners than mastream gay men, the culture veloped to ensure that even the heavit, hairit, and/or shortt dividual uld partner.

Whether the ems are applible to gay men, bisexuals, or men qutng their sexualy remas rpect to methods, the parabily of sampl may be somewhat uncerta, as one was llected through ter surveyg and the other, through paper survey.

A study that answers the rearch qutns would provi further evince to support the heterogeney hypothis: Not only is the mastream gay muny culturally heterogeneo, but so are the sexual health behavrs and problems wh last suggtn for future rearch would be to tt some of the theori generated by the current data. Future studi are need to ntribute more ncrete nclu, rearch such as ours nsistently fds creased evince that the gay muny should not be treated as one divisible block.

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Future rearchers should wonr what other ways nformg or not nformg to gay norms, stereotyp, and the larger heterosexual culture impacts dividuals and their self-inti. Jt for funI'm spic that I may be gayI've never had a csh on anyone, and am unsure where I lie on the spectm of sexualyWhat would your ial partner be if you two are gog to spend a week on an island? Havg sex wh the person I love mostCuddlg wh the person I love mostJt beg next to the person I love mostHangg out wh iends / beg aloneHow would you feel if your bt iend me out as gay?

AdvertisementSKIP ADVERTISEMENTOp-Ed ContributorNormal as FolkJune 21, 2012Ann Arbor, ’S gay pri month aga, and that means ’s time for the straight media to liver s annual state-of-the-gay experience is any gui, this exercise will volve a lot of triumphalism about the progrs of the gay movement, as measured by the creasg cultural assiatn of young lbians and gay men to Amerin society as a men particular, who ed to ighten the hors wh flamboyant displays of sexual outlawry, genr treason and fabulons, have supposedly dropped their signia of tribal belongg and joed the mastream.

Olr gay men may still thrill to torch songs, show tun, classic Hollywood melodramas and Lalique; they may still spend hours arrangg the furnure jt all that foofy stuff looks irrelevant to morn gay men, who don’t see themselv as belongg to a separate culture, let alone such a queeny one.

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Physil, Behavral, and Psychologil Tras of Gay Men Intifyg as Bears - PMC .

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