Gay Cambridge, Uned Kgdom | The Essential LGBT Travel Gui!

Contents:

• IT HAS ONE OF THE BIGGT LGBT POPULATNS THE UNTRY, SO WHY DO CAMBRIDGE NOT HAVE A PRI EVENT?WE TALK TO RINTS ABOUT LIFE THE CY'S GAY, LBIAN, BI-SEXUAL AND TRANSGENR MUNYMBRIDGENEWSBOOKMARKSHARECOMMENTSNEWSBYTOM PILGRIM17:02, 21 APR 2017UPDATED11:21, 8 NOV 2022BOOKMARKSIGN UP TO OUR EE EMAIL NEWSLETTER TO RECEIVE THE LATT BREAKG NEWS AND DAILY ROUNDUPS MORE NEWSLETTERS SUBSCRIBEINVALID EMAILSOMETHG WENT WRONG, PLEASE TRY AGA LATER.MORE NEWSLETTERSWE E YOUR SIGN-UP TO PROVI NTENT WAYS YOU’VE NSENTED TO AND IMPROVE OUR UNRSTANDG OF YOU. THIS MAY CLU ADVERTS OM AND THIRD PARTI BASED ON OUR KNOWLEDGE OF YOU. MORE THANK YOU FOR SUBSCRIBG!WE HAVE MORE NEWSLETTERSSHOW ME SEE OURPRIVACY NOTICE SEE OURPRIVACY NOTICE&TIM;GROUP 28 SIGN UP TO OUR EE EMAIL NEWSLETTER TO RECEIVE THE LATT BREAKG NEWS AND DAILY ROUNDUPS INVALID EMAILSOMETHG WENT WRONG, PLEASE TRY AGA LATER.SIGN UPNO THANKS, CLOSEWE E YOUR SIGN-UP TO PROVI NTENT WAYS YOU’VE NSENTED TO AND IMPROVE OUR UNRSTANDG OF YOU. THIS MAY CLU ADVERTS OM AND THIRD PARTI BASED ON OUR KNOWLEDGE OF YOU. MORE &TIM;GROUP 28THANK YOU FOR SUBSCRIBG!
• GAY CAMBRIDGE, UNED KGDOM | THE ESSENTIAL LGBT TRAVEL GUI!
• ACTIVISTS NMN VLENCE AGAST LGBTQ MUNY ST. VCENT, WHERE GAY SEX IS ILLEGAL
• CAMBRIDGE GAY AND LBIAN SCENE
• HOMOSEXUAL STORI, FAY STORI: NEO-CONFUCIAN HOMONORMATIVY AND STORYTELLG THE CHE GAY COMMUNY
• THE GAY COMMUNY RPONSE TO THE EMERGENCE OF AIDS IRELAND: ACTIVISM, COVERT POLICY, AND THE SIGNIFINCE OF AN “INVISIBLE MORY”
• CHARL BARKLEY FENDS LGBTQIA+ MUNY, BUD LIGHT EXPLETIVE-FILLED RANT: ‘IF YOU’RE GAY, GOD BLS YOU’

IT HAS ONE OF THE BIGGT LGBT POPULATNS THE UNTRY, SO WHY DO CAMBRIDGE NOT HAVE A PRI EVENT?WE TALK TO RINTS ABOUT LIFE THE CY'S GAY, LBIAN, BI-SEXUAL AND TRANSGENR MUNYMBRIDGENEWSBOOKMARKSHARECOMMENTSNEWSBYTOM PILGRIM17:02, 21 APR 2017UPDATED11:21, 8 NOV 2022BOOKMARKSIGN UP TO OUR EE EMAIL NEWSLETTER TO RECEIVE THE LATT BREAKG NEWS AND DAILY ROUNDUPS MORE NEWSLETTERS SUBSCRIBEINVALID EMAILSOMETHG WENT WRONG, PLEASE TRY AGA LATER.MORE NEWSLETTERSWE E YOUR SIGN-UP TO PROVI NTENT WAYS YOU’VE NSENTED TO AND IMPROVE OUR UNRSTANDG OF YOU. THIS MAY CLU ADVERTS OM AND THIRD PARTI BASED ON OUR KNOWLEDGE OF YOU. MORE THANK YOU FOR SUBSCRIBG!WE HAVE MORE NEWSLETTERSSHOW ME SEE OURPRIVACY NOTICE SEE OURPRIVACY NOTICE&TIM;GROUP 28 SIGN UP TO OUR EE EMAIL NEWSLETTER TO RECEIVE THE LATT BREAKG NEWS AND DAILY ROUNDUPS INVALID EMAILSOMETHG WENT WRONG, PLEASE TRY AGA LATER.SIGN UPNO THANKS, CLOSEWE E YOUR SIGN-UP TO PROVI NTENT WAYS YOU’VE NSENTED TO AND IMPROVE OUR UNRSTANDG OF YOU. THIS MAY CLU ADVERTS OM AND THIRD PARTI BASED ON OUR KNOWLEDGE OF YOU. MORE &TIM;GROUP 28THANK YOU FOR SUBSCRIBG!

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Rearchers have begun to vtigate, wre and publish stori of Che lbians and gay men, non-ernmental anizatns (NGOs) have started to anize story-sharg activi for gay people and parents of tongzhi Footnote 3 (also known as tongzhi parents), cultural products – such as novels and onle vios about lbians and gay men – have emerged on the ter, and gay people have begun to tell their own stori wh the velopment of new media platforms. Footnote 7 Focg on equal rights centred on sexualy and sexual cizenship, this neoliberal sexual polics, or what Lisa Duggan lls “homonormativy, ”Footnote 8 distguish the publicly regnized, rpectable, “good” gay om the dangero, cent, “bad” one, implyg “a normative formatn that mak homosexualy more acceptable vis-à-vis heteronormative society.

”Footnote 10 Unr such circumstanc, homonormativy has gaed populary and signifince related discipl such as soclogy, anthropology, human geography and terdisciplary fields cludg gay and lbian studi, queer studi, genr studi and postlonial studi. However, this procs homonormativy has creasgly e to be prented as an “all-enpassg and unassailable” ncept scribg “a homogeneo, global external enty that exists outsi all of and exerts s terrifyg, normative power on gay liv everywhere. ”Footnote 11 In orr to crilly addrs this problem and ntribute to the emergg terdisciplary lerature on homonormativy, this rearch emphasiz the productn, circulatn and nsumptn of fay-themed homosexual stori as an analytil startg pot to pict the enunter between the neoliberal assiatnist sexual polics and neo-Confucian faism ntemporary Cha.

GAY CAMBRIDGE, UNED KGDOM | THE ESSENTIAL LGBT TRAVEL GUI!

It ronat wh them as they each share an assiatnist strategy that seeks acceptance on heteronormative terms for the privileged, mastream portns of the gay muny while stigmatizg others;Footnote 14 challeng them bee of the val and plited role played by the fay shapg this strategy. As will be further elaborated, this Che versn of homonormativy that lot dividual queer sire neo-Confucian faial norms, or what we ll “neo-Confucian homonormativy, ” stctur the ntent of the fay-themed homosexual stori, shap the storytellg procs and dog so fluenc the anizatn of the Che gay muny and the lived experienc of Che gay men. This analysis, we believe, will ntribute to recent efforts to centre the Wt/Global North genr and sexualy studiFootnote 15 by openg up the possibily of theorizg homonormativy and unrstandg homosexualy om an Asian/Global South perspective.

It has bee an umbrella term “for LGBTQ assiatnist strategi based rpectabily polics, nsumerism and state regnn” – that is, a polics of gay munyFootnote 17 – and “a llectn of ternnected ials about what nstut a good gay life the ntemporary moment” – that is, a polics of gay life. Wh a specific emphasis on gay life “as is lived the centers of major metropolan global ci”Footnote 20 the studi have suated themselv the social and geographil ntexts of the Wt that are characterized by the extensn of neoliberal markets and mocraci towards the cln of sexual mori as legimate members of society, Footnote 21 and have overlooked “the specific ndns which homonormative policy disurs and practic occur and are (re)produced. There is still a need to theorize homonormativy differently “ specific ntexts”Footnote 28 the non-Wtern world, where heteronormative tradns are still pervasive and neoliberal mocraci and markets are still unevenly extend to clu mastream homosexual populatns.

Whereas the importance of the fay among lbians and gay men the Wt has been illtrated their fights for equal rights as adult cizens to get married and tablish their own fai, Footnote 31 among sexual mori Asia a signifint emphasis seems to be placed on relatns wh one's fay of orig. As Wei Wei observ, neo-Confucian fay iologi have been well rporated to the Che homosexual muny's fight for equal rights recent years, as n be seen om the creasg numbers of tongzhi parents engaged homosexual activism and the e of fay-centred language, such as faial emotn (qqg 亲情), love (ai 爱) and faial harmony (jiatg hexie 家庭和谐), as a means to legimate the fight for equal rights for homosexuals. Over the next 17 months, he ntued his fieldwork by actively participatg activi anized by SPFLAG and other anizatns Shenzhen, jog private gathergs of gay and lbian iends, and nductg participant observatn their workg and livg plac.

ACTIVISTS NMN VLENCE AGAST LGBTQ MUNY ST. VCENT, WHERE GAY SEX IS ILLEGAL

Also, some were (or had been) heterosexual marriag, wh some even havg several children, while others avoid heterosexual marriage by remag sgle or tablishg a long-term relatnship wh another gay man, some s wh a surrogate child or children. The stori, among other stori that have been and are still beg produced and circulated gay muni, often unfold around the theme of fay: relatns wh one's fay of orig, varieti of maral relatns, and possibili of tablishg a “rabow fay.

CAMBRIDGE GAY AND LBIAN SCENE

” In this sectn, on the basis of stori emergg om this regnal nference of PFLAG Cha we vtigate the central elements, assumptns and stctur of fay stori Shenzhen's gay muny and how the Wtern-centric notn of homonormativy is both challenged and evinced by the stori. The ssns on the “sadns of gay men's wiv” and the “performance of nomal marriage” told the sad stori of gay men who uld not fully embrace their sexualy and tried to pe wh the prsure to marry by marryg an unwtg heterosexual woman or a nsentg lbian, and how their tragic liv were saved when they were brave enough to e out and accept who they really are. In the fal ssn on active ageg, a 64-year-old gay man suggted to the predomantly younger dience that they plan their futur early, while another speaker, a reprentative of one of the major sponsors of the nference, a surrogacy agency, highlighted the importance of havg children through surrogacy for lbians and gay men.

The stori told at the nference were fay themed and homonormative the sense that they clearly distguished what Che lbian and gay men should do om what they should not, and dog so nstuted those who “follow the l” terms of fay practic as “cizens worthy of cln”Footnote 43 and those who fail to do so as sexual “others. Mr D's words enpsulated the unrlyg theme of the nference: that lbians and gay men accept who they really are, bee healthy and sunny members of the gay muny, follow the mastream iologi of fay and timate relatnships, accumulate wealth and prepare for the future. The neoliberal dream has recently bee creasgly difficult to achieve, even for those soc-enomilly advantaged gay men, the tensified tensn between the neoliberal-lookg, market-oriented enomic polici and the state's centralized ntrol ntemporary Cha.

HOMOSEXUAL STORI, FAY STORI: NEO-CONFUCIAN HOMONORMATIVY AND STORYTELLG THE CHE GAY COMMUNY

As we n see, the most “proper, ” “cent” and “sirable” way of beg gay the fay stori, or the disurse of zuo ziji, assum an urban, middle-class, nsumerist and smopolan liftyle, and this was almost impossible for more than 90 per cent of our terviewe, most of whom were migrant workers and stunts. Suated the tensn between dividual sire and fay norms, neo-Confucian homonormativy highlights both tergeneratnal timacy one's fay of orig and the bi-directnal flow of obligatns and disciplary effects between homosexuals and their parents. ”Footnote 51 In light of this, this sectn exam the tellers (or producers) and dienc (or nsumers) of fay-themed homosexual stori, the ntext that enabl the storytellg procs – that is, the emergg assiatnist sexual polics Cha – and the role the stori play anizg gay muni and shapg dividual gay men's lived experienc ntemporary Cha.

One notable aspect of the recent proliferatn of homosexual stori Cha is how some storytellers tell their stori repeatedly to different dienc on different ocsns, while others have few opportuni to share their stori, if they are able to fd willg dienc at all.

THE GAY COMMUNY RPONSE TO THE EMERGENCE OF AIDS IRELAND: ACTIVISM, COVERT POLICY, AND THE SIGNIFINCE OF AN “INVISIBLE MORY”

Then the two ved psychologil unsellors tght the dience the appropriate and “scientific” way to munite one's sexualy to one's parents, for example, by postg articl related to homosexualy on WeChat Moments to prepare their parents for learng about their sexualy.

This young man's story challeng the key assumptn of neo-Confucian homonormativy about the relatnship between homosexuals and their parents: that through munitn parents will eventually accept their children bee they love their children, as love triumphs over everythg. While Q&A ssns like the one above may ocsnally serve as platforms for the dienc to tell their own stori, they are typilly fleetg and ephemeral, brief terlus among mastream, neo-Confucian homonormative stori that are much more “worthy” of (re)tellg, circulatg and nsumg. In the “faial acceptance” ssn of the regnal nference mentned the prev sectn, Mr B's parents shared how they accepted their son's sexualy, how they ved all their relativ for dner and asked them to stop settg up bld dat for their son bee he was gay, and how they beme celebri the regnal gay muny and were always on their way to different plac to tell their story to new dienc.

CHARL BARKLEY FENDS LGBTQIA+ MUNY, BUD LIGHT EXPLETIVE-FILLED RANT: ‘IF YOU’RE GAY, GOD BLS YOU’

Footnote 54 Siarly, the gay muny Shenzhen only certa forms of stori – stori anized around neo-Confucian homonormativy and the language of qqg, ai and jiatg hexie – have been nstantly produced, circulated and then received, wh others beg margalized, silenced or even erased. It is safe to say that the real value of a homosexual story, be a mastream one about jiatg hexie or the story of a ral migrant that parts om this mastream narrative, li s power to mobilize gay people and their alli to fight for the social acceptance of sexual mori a normative way, rather than s seemg “thenticy” or “universal applibily. “Touchg” stori about Che lbians and gay men and their fai that have been told and retold the language of qqg and ai stead of dividual rights and eedom functn powerfully mobilizg fay members and iends of Che lbians and gay men participatg tongzhi activism and strivg for the social acceptance of Che lbians and gay men.

As a matter of fact, different om PFLAG branch other untri such as the Uned Stat, PFLAG Cha has played a major role the tongzhi movement Che society, and is the parents of Che lbians and gay men who take centre stage, and th who have great mobilizg power. It is safe to say that neo-Confucian homonormativy aniz the mastream narrative of the fay the gay muny Shenzhen, not only the “texts” of the stori themselv but also terms of the act of storytellg that has been rporated to the anizatn of the muny.

Only a few gay men – all of whom were upper middle class – among our 61 rmants were eher able to zuo ziji – aga, the assiatnist sense of beg a “ntributg” and “rpectable” cizen wh a good relatnship wh one's origal fay and havg a homonormative fay that nsists of a marriage-like relatnship wh a mted partner and one or more surrogate children – or had a realistic possibly achievg such a life the future. As we n see, although the assiatnist polics of neo-Confucian homonormativy “unrm certa heteronormative assumptns the makg of sexual cizenship by rporatg homosexualy s sign, ”Footnote 61 creat a fantasy of a good life/future that most gay men fd difficult to realize. Footnote 63 For example, for those nongmgong who dared not to dream of a better future due to their enomic prediments and lack of fay support, the mastream homonormative story nstut a remote reference pot that impli their liv are a plete failure unr the neoliberal amework.