Kev Maxen be first male ach a US men’s pro sports league to publicly e out as gay | CNN

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Kev Maxen has bee the first male ach a US men’s profsnal sports league to e out as gay.

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Pokyo Bar has tablished self as one of Istanbul's most popular gay venu, attractg both lol gay muny members and visg travelers seekg an excg nightlife experience. Traveler rankgHight rated attractns on Tripadvisor, based on traveler thgs to doBars & ClubsBar, Club & Pub ToursDance Clubs & DissWe BarsKaraoke BarsCoffeehoJazz Clubs & BarsCigar BarsGay Clubs & BarsBlu Clubs & BarsComedy ClubsCountry & Wtern BarsBeyogluNew Cy / TaksimGood for CouplBudget-iendlyGood for KidsGood for Big GroupsHoneymoon spotGood for Adrenale SeekersHidn GemsFree EntryAdventuroGood for a Ray Day4 plac sorted by traveler favorWhat travelers are saygCame here tonight, grabbed a taxi (whilst i hD GOOGLE LOCATION ON) Taxi should have turned left but went pletley round the ho, soon turned up once he knew we were checkg.

There, zenn equently perform (whout a sexual element) for straight-intified male dienc says filmmaker Mehmet Bay, whose 2012 feature Zenne Dancer explor the iendship between an Istanbul zenne dancer, a German photographer, and a gay “bear” om the nservative Urfa provce.

Back when Bay and his llaborator Caner Alper started rearchg zenne 2006, they saw as a “vanishg culture” – found only ral areas and a few unrground gay clubs Istanbul.

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Even among Istanbul's sizable gay muny, for whom zenne dancg might have particular ronance, “people would rather watch drag shows or go-go boys. But the past half-, zenne dancg Istanbul has gone mastream: bolstered by the media attentn paid to Bay and Alper's film as well as the succs of gay crossover clubs like Chanta: which ter their zenne shows to a largely heterosexual, female clientele.

When he was 15 or 16, a iend enuraged him to start dancg publicly, but the only work he uld fd was a seedy gay nightclub Istanbul's Aksaray district. While the Turkish ernment do not crimalize homosexualy – nor do provi LGBT dividuals wh any formal protectn om discrimatn – cultural attus toward homosexualy are largely negative; acrdg to a 2011 poll nducted as part of the World Valu Survey, a full 84 percent of Turks intified gays and lbians among their least sirable neighbors.

And although Istanbul particular has beg creasgly welg to gays – Istanbul's annual Gay Pri para is the largt any majory-Mlim untry -- the risg thread of Islamism the Turkish ernment is slowg progrs for LGBT rights. In 2013, Turkey’s prime mister at the time, Recep Tayyip Erdogan, cricizg the adoptn of a Turko-Dutch boy by a Dutch lbian uple, publicly lled homosexualy a “sexual preference, which is ntrary to the culture of Islam. Per Outsports, Maxen is the “first publicly out male ach a major Amerin men’s pro sports league, ” wh WNBA ach Curt Miller, who publicly me out to the media as gay 2015, also a publicly out male ach an Amerin profsnal sports league.

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Though homosexualy is not nsired a crimal offence (same-sex sexual activy beg legalised by the Ottoman Empire 1858), tolerance towards gay people is limed and s of vlence have been known to occur. As of 2016, followg an attempted up, the untry has been ntrolled by a religly nservative print, wh the rult beg ltle to no progrs the area of gay rights. LGBT people are currently not protected by law, and Ankara meanwhile, a prohibn on all LGBT activy has been the bad news out of the way, remas to be said that travellers who act wh discretn, gay and straight alike, are unlikely to experience any trouble while Turkey.

KEV MAXEN BE FIRST MALE ACH A US MEN’S PROFSNAL SPORTS LEAGUE TO PUBLICLY E OUT AS GAY

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Fd the gay muny wh any of Turkey’s big ci, particularly Istanbul where gay life thriv the safety of packed dance floors, hidn bars and ever-prent hammam bathho. Turkey’s most open-md cy, Gay Istanbul n easily be found the area around Taksim but be reful when explorg lser-veloped areas outsi of the centre, the tradnal muny of Tophane for example where tourists may not be weled que so Dpa Galani2.

Check onle for the latt gay-iendly bars and clubs, and, if explorg the Izmir gay scene, be discreet on the street and aware that htlers and hookers may be operatg the area. Check datg and hook-up apps for hts as to where to fd the Amasya gay muny, most likely wh the Turkish baths about | Photo: Emre ZaimogluWant to simplify luxury travel planng? As a rult, many gay Turks attempt to mask the double liv they lead, as sexually active members of the gay muny and as upstandg men of the Turkish muny—sometim as hbands and fathers.

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Whenever he travels to Berl schools wh large Turkish populatns, the first reactn to any discsn of homosexualy is; “We don’t have gays Turkey, only Germany”. Ined, Turkish men often engage open displays of affectn like kissg and huggg wh timate male iends, which Wtern heterosexual men would nsir “gay”. On the other hand, Kulampara, very mascule men, are permted to perate whatever they want, women, donkeys or ibne, bee they sta the stereotype of man as the active and domant sexual beg; “Nobody would nsir himself as ‘abnormal’, ‘perverse’, ‘sful’, let alone ‘homosexual’ for fuckg an ibne” (Bochow, 2004).

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When Turkish migrant fai enunter the open and exclive homosexualy Germany, which Germans fe as “gay behavr”, they dismiss as a German mental sickns. Gays and lbians om the Turkish migrant muny have chosen to fect themselv wh this German disease and have betrayed their own culture by assiatg to the perverse Other. As a rult, new generatns of German Turks rema severely unr-rmed about sexualy and sexual health and, th, fall pray to the tradnal prejudic that feed homophobia.

For the first time, their emotns and hormon lie direct nflict wh their socializatn and gay Turks disver what Abdurrahman Mern lls “a disjunctn between their personal and their social inty” (Mern, 2004).

Saygili observ that socializatn leav a unique imprt on gay Turks’ view of their own sexualy, which many German unselors have difficulty to unrstand; “Even today, many Turks who e out still thk of their homosexualy as somehow a disease”, which shap their self-nfince, liftyle choic, and behavr patterns.

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In one study, 64 percent of Turkish parents said they would rather see their children be alholics and 21 percent be hero addicts rather than be gay. Suat, a 30-year-old gay Turk who me to Hamburg when he was a teenager, do not plan to e out to his parents bee he is “aaid of the nsequenc” of beg disowned by his fay and shunned by his muny. In one study (Ramazan, 2003) 64 percent of Turkish parents said they would rather see their children be alholics and 21 percent be hero addicts rather than be gay.

(Mern, 2004) Fai also regularly sever all ti, cludg fancial, and leave the homosexual impoverished, which n be tastrophic workg class migrant muni; Saygili noted, “Many tim those wh the urage to e out to their parents are those wh the luxury to be fancially pennt”. Eher gay Turks pursue anonymo and promiscuo gay life or they velop an timate long-standg relatnship wh a gay partner who “had to accept that they would always rema a secret that would be ignored if they passed each other on the street. Due to the profound personal and social toll of g out the Turkish muny, the vast majory of gay Turks Germany matas the taboo of silence and remas the closet.

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Hakan Tandogan, an anizer of the olst and most succsful gay Turkish dance party, Gayhane, looked back at his own g out; “In the begng—we’re talkg eight years ago—everybody led a double life”. Acrdg to Saygili, eher gay Turks pursue anonymo and promiscuo gay life or they velop an timate long-standg relatnship wh a gay partner who “had to accept that they would always rema a secret that would be ignored if they passed each other on the street”.

Other gay Turks rema the closet to their fay but e out the gay muny as they attempt to balance double liv, as an out gay man and as a good Turkish son or brother. Saygili alleg; “Normally gay Turks shy away om public exprsns of their sexualy… which leads them to discreet chat rooms where they don’t even expose their face… [they have] this stct to hi themselv for fear of beg ‘outed’ and publicly shamed by fai and iends”.

The choice to be out the gay muny but not at home is sometim paful and isolatg, but absolutely necsary, he clar; “[I am] willg to rea om thgs for my own personal well-beg like g out for the sake of my fay”.

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