Matthew V - "The Gay Debate: The Bible and Homosexualy" transcript

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In March 2012, Matthew V posted a vio on YouTube suggtg that "beg gay is not a s, " and that the Bible "do not nmn, lovg, mted same-sex relatnships.

So V sought to arm himself wh biblil scholarship on the affirmatn of same-sex relatnships and strove to nvce his fay and church that they were wrong—that homosexualy is not a s.

V's new book, God and the Gay Christian: The Biblil Case Support of Same-Sex Relatnships, expounds further on the arguments ma his vio. His aim is not to prent new rmatn, but to synthize gay-affirmg arguments and make them accsible for a broar and younger dience. God and the Gay Christian begs wh an emotnal appeal om Matthew 7:18, "A good tree nnot bear bad u.

WHY ‘GOD AND THE GAY CHRISTIAN’ IS WRONG ABOUT THE BIBLE AND SAME-SEX RELATNSHIPS

Details: Can you be gay and Christian? Matthew V says you n and he’s created a viral vio and bt-sellg book fendg his view. This Saturday on Up for Debate, V jos host Julie Roys to bate thor and leadg evangelil apologist, Dr. Michael Brown. Is gay monogamy an optn for Christians? Is unlovg to… * vine you gay *

" V stat that universal nmnatn of same-sex relatnships has been damagg and stctive for those who intify as gay Christians, producg bad u (prsn and suici, for stance). Cg 1 Timothy 4:3, V even argu that those who forbid gay marriage are false teachers who promote hostily toward God's creatn. Six biblil passag directly addrs homosexualy, and V sists that none addrs same-sex orientatn as we know today.

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Pl Romans 1:26-27 is not referrg to monogamo, gay relatnships, but stead to ltful excs and the breakg of ctomary genr rol.

Unlike others who advote rpectful dialogue on this divisive issue, V charg that those who do not affirm same-sex relatnships are sng by distortg the image of God and are sentially rponsible for the suicis of many gay Christians.

From this perspective, he says, one n still affirm gay relatnships.

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One of the ma weakns of God and the Gay Christian is that V's methodology of biblil terpretatn clash wh the high view of the Bible he claims to hold. Intertgly, a chapla gave me a book om a gay-affirmg thor, John Boswell, claimg that homosexualy is not a s.

Like V, I was lookg for biblil jtifitn and wanted to prove that the Bible bls gay relatnships. Years later I found out that the gay-affirmg chapla also regnized his error.

In God and the Gay Christian, V reli heavily upon other thors, many of whom also began wh a strong gay-affirmg bias. Michael Carn, a ge gay Catholic who dabbl astrology, has wrten on the "homo-erotics of atonement" and ntributed to the Queer Bible Commentary, which draws upon "femist, queer, nstctnist, utopian theori, the social scienc and historil-cril disurs. " Dale Mart, an openly gay man, believ neher that J' rurrectn is a historil fact, nor that the historil J believed he was dive.

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The view of same-sex orientatn exprsed God and the Gay Christian mirrors V's own gay-male experienc. But acrdg to the latt rearch, do not reprent the broar gay and lbian muny.

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