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Lebane queer artist Munir Abdallah mounted the first nu gay photography exhibn the Arab world.

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Meet like-md members wh terts Gay Arabs, Gay Mlim Datg, Gay Mlims, Gay Arabic, Gay Iranians, Gay Egyptians, Gay Persians, Gay Armenians, Gay Afghans, Gay Iraqis. The movie tells the story of an Algerian-French heterosexual young man begng a soclogy study of gay islamic homosexuali and disverg gay love wh a young French steward. A documentary by Peter Barbosa and Garrett Lenoir, I Exist giv a voice to gay and lbian Amerins om the Middle East, who often rema silent out of shame and fear.

Filmed 12 untri and 9 languag, this documentary, directed by gay Mlim filmmaker Parvez Sharma, tells the lorful and varied stori of gay and lbian Mlims om all over the world. In this portra that is multi-layered both terms of form and ntent, a gay man nonts the ghosts of his past and explor hidn longgs, unrequed love and tormentg feelgs of guilt. After beg tranged om his fay for his homosexualy, we observe a young Arab man over four seasons and om far away as he navigat his solu – all the while attemptg to rennect wh his mother.

Lebane queer artist Munir Abdallah mounted the first nu gay photography exhibn the Arab Abdallah's exhib of gay erotic photographs of Arab men at ArtLab Beit Cy Lebanon is over. But the impact of the notable first show of gay eroti the Arab world still lgers -- and giv hope for more open exprsn this new, born 1964 Beit, is a Tai Chi stctor and a photographer.

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If you n five the state-approved homophobia and are willg to act wh discretn while out and about, the Arab untri n reem themselv a thoand and one different ways, om the ancient centre of Petra to the glterg ephets of Bahra and to the serts beyond.

While by and large closeted kgdoms, the handful of gay clubs the progrsive cy of Beit n allow you to be your te self, while the luxury ternatnal hotels across the regn n ensure your privacy is rpected.

Wh so much do see and do, Mt is bt seen by tour b, allowg you to hop off at untls mms, the Sultan’s Palace and the Mutrah Corniche wateront, before venturg further afield on day trips to the beach and turtle-filled lagoons for divg and of the slightly more tolerant untri the regn, Oman is said to have once had s own gay sultan – Sultan Qaboos b Said al Said – although the state prs is quick to ny this as a pric mour! Neverthels, the unofficial gossip is that the former sultan leads a lavish gay liftyle wh his palace, divorced om his wife and enjoyg the ocsnal English lover. In realy, the laws are rarely upheld except high-profile s, however, and gay Oman remas a perfectly safe place to | Photo: Katera KerdiPetra, particular, is the crowng glory of Jordan, protected wh sandstone cliffs and offerg an unrivalled llectn of monuments, cludg the fg Siq to the Treasury on an ethereal sert se of red rock and dun known as Wadi Rum2.

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Now you, avid explorer of gay Arab worlds, get to see the antiqui all their majty, movg om Roman Amphheatre to Csar stle wh a samplg of early Christian art along the way. Jordan crimalised homophobia as early as 1951 and while there remas social stigma and ‘public moraly’ laws that hr LGBTQ+ eedoms, gay Jordan gas tractn thanks to s unrground gay muny (most active on Grdr!

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Gay Bahra legalised homosexualy 1976 though this means ltle as an LGBTQ crackdown is still force targetg those that supposedly vlate “public cency”, as Jordan. Tunisian society is viewed posively among the Arab gay muny for s LGBT progrs, as the base for anisatns such as ‘Mawjoud’ which mpaigns for LGBTQ mory rights. On paper, Tunisian law still stat that homosexualy is illegal, yet wh an openly-gay printial ndidate recently nng and ongog activism, ’s lookg more and more likely crimalisatn will e.

Avoid the occurrenc and Lebanon will she, thanks to s fantastic beach rorts not far om the pal as well as s mounta vistas, ancient s and more, all urteoly attend by kdly Lebane social stigma rgs te and the ft array of Arabian gays is likely to be found onle (hello Grdr, my old iend) gay Lebanon is perhaps one of the few Arab natns where a tentative gay scene tak shape real life. As well as hostg the regn’s largt gay club, POSH, where gay Arabs and ternatnals n fally dance together whout fear of persecutn, gay Beit also hosts annual queer events such as the Internatnal Day Agast Homophobia, Transphobia and Biphobia and Beit Pri.

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As a child terrified about the very real repercsns that would e om beg found out as gay, Arab mic was my forbidn u at faial events, temptg me to reveal myself and th ensure my a kid, I was particularly obssed wh the mic of Umm Kulthum, the 20th-century Egyptian sger whose vols hypnotised the Arab world wh their yearng gravas. Out went the Umm Kulthum CD om the budget Walkman, and went the nsirably ls poetic I started htg gay clubs at 18, was the soundtrack of Madonna, Diana Ross and Lady Gaga that allowed me to move my body a more natural way, whout the fear of faial judgment.

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Trapped between European liftyl and Islamic roots, this film tells the stori of young, gay men on the path to attag a life of their own creatn while fightg agast a society that ref to see them. A group of Pakistani sexual mori, raise qutns about transgenr activism, relign, unrground gay life, social acceptance and llective faial ctoms of transgenr women urban Pakistan.

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In a workg class neighborhood Casablan, Abllah, a homosexual teen, tri to build his own life wh his big fay, ught between an thorarian mother and an olr brother, who he ador. Focg on homosexualy wh the Tunisian society, this documentary brgs three stori of LGBT upl, who cid to take up the challenge of revealg their inti and their sexual tennci to the mera.

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I loved meetg the other (normally very good lookg) gay guys and hearg their stori – many of them were om untri where they weren’t accepted for beg who they are and saw this job as a great way to pe. It was unrground and never advertised so you had to know the right people but this created a nice sense of muny – thk all-day all-gay yacht parti and all-night pool parti on the Palm.

The police shut down many of the anised events but I thk this was more due to the levels of noise and rowds of the crowds more than the fact was clearly a gay club, as alhol is illegal Dubai. Dpe beg nsired a crime and many s wh the ath penalty, some studi affirm that the separatn of sex and the srce heterosexual eedom, outsi of marriage and prostutn, greater homosexual dictnary clus posive neologisms ed at the end of the 20th century by profsnals psychology, soclogy, and journalists sce until that date there were only pejorative words. +Juniya MisliyaThe Arabic language did not have non-rogative exprsns to talk about sexual diversy, but at the end of the 20th-century profsnals om psychology, soclogy and journalists began g the exprsn Juniya Misliya as the Arabic equivalent of the word homosexualy, created a century earlier.

+MibounMiboun is the name given to a homosexual man the same way that a prostute is a mibona, but the remblance do not end here sce, the untri where homosexualy is not accepted, heterosexual men are allowed to be the top part sex wh another man, bee he is almost like a prostute. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.

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It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex.

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